{"id":10002,"date":"2018-06-03T13:46:57","date_gmt":"2018-06-03T12:46:57","guid":{"rendered":"https:\/\/letrat.eu\/?p=10002"},"modified":"2024-05-06T16:50:32","modified_gmt":"2024-05-06T15:50:32","slug":"fjalet-poetike-nuk-jane-zhurme-por-jane-qetesi-e-zhurmeshme","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=10002","title":{"rendered":"Fjal\u00ebt poetike nuk jan\u00eb “zhurm\u00eb”, por jan\u00eb qet\u00ebsi e zhurm\u00ebshme!"},"content":{"rendered":"

ME VETVETEN
\nFilip Guraziu, 2013<\/em><\/p>\n

E v\u00ebrteta?
\nEnigm\u00eb e pazgjidhun
\nIntrig\u00eb e p\u00ebrjetshme
\nImagjinat\u00eb pa koordinata<\/p>\n

\u2026Dhe sillet e sillet s\u00eb bashku me ne,
\nme dy pole t\u00eb shtypun, t\u00eb bardh\u00eb mbi dhe,
\nme qet\u00ebsi sublime,
\ndrejt\u00eb \u201chumneres s\u00eb zez\u00eb\u201d
\np\u00ebr t\u2019u shkat\u00ebrrue e p\u00ebrs\u00ebri me le\u2026<\/p>\n

Se ku ishim dhe ku do t\u00eb jemi
\naskush nuk mund ta dij\u00eb
\nOr mik i thell\u00ebsis\u00eb s\u00eb qenies time
\nm\u00eb ngush\u00ebllo!
\np\u00ebr pafund\u00ebsin\u00eb e pafund\u00ebsis\u00eb
\ndhe mos m\u00eb qorto!
\np\u00ebr paaft\u00ebsin\u00eb e mend\u00ebsis\u00eb.<\/p>\n

Kjo jet\u00eb magjike plot surpriza,
\nsfid\u00eb e pa fund e egzistenc\u00ebs,
\nd\u00ebshmi misterioze e universit rrethues,
\nku fallsiteti nj\u00ebrzor mbretnon,
\nna m\u00ebson:
\nSe kushdo prej nesh,
\nq\u00eb kryet nalt e \u00e7on, aq sa nuk i takon,
\nnuk duhet t\u00eb harroj\u00eb
\nse nga hi\u00e7i erdhi dhe pluhun do t\u00eb jet\u00eb,
\nsikur nuk ka egzistue kurr\u00eb n\u00eb k\u00ebt jet\u00eb.<\/p>\n

Jetojn\u00eb n\u00eb histori vet\u00ebm ato skyfter\u00eb
\nq\u00eb me fluturimin e tyre bot\u00ebs i japin vler\u00eb.
\nT\u00eb tjer\u00ebt, si zvarranik\u00eb ecin e parakalojn\u00eb
\nn\u00eb parada t\u00eb kota\u2026
\nq\u00eb bosh\u00ebt i projektojn\u00eb.<\/p>\n

Filip Guraziu, Shkod\u00ebr, 31.05.2013<\/em><\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

– – –<\/p>\n

FJAL\u00cbT POETIKE NUK JAN\u00cb \u201cZHURM\u00cb\u201d POR JAN\u00cb QET\u00cbSI E ZHURM\u00cbSHME!
\nS. Guraziu – Ars Poetica, 6 Qershor 2013<\/em><\/p>\n

Vjersha \u201cMe vetveten<\/strong>\u201d \u00ebsht\u00eb vjersha e par\u00eb, ose \u00ebsht\u00eb kjo hera e par\u00eb q\u00eb z. Filip Guraziu shprehet \u201cvjersh\u00ebrisht\u201d, me gjuh\u00ebn e poezis\u00eb! N\u00eb emailin e tij z. Filip kishte shkruar pakashum\u00eb k\u00ebshtu:
\n\u201c\u2026megjith\u00ebse nuk jam i fush\u00ebs (dmth. i fush\u00ebs s\u00eb poetikave), po p\u00ebrzihem dhe un\u00eb n\u00eb shoq\u00ebrin\u00eb e miqve q\u00eb frekuentojn\u00eb list\u00ebn tuaj te web. Asht hera e par\u00eb q\u00eb tentoj t\u00eb rreshtoj di\u00e7ka n\u00eb gjuh\u00ebn e vjershave, si poezi\u2026 respekt dhe t\u00eb fala t\u00eb p\u00ebrzem\u00ebrta nga Shkodra<\/em>\u2026\u201d<\/p>\n

Un\u00eb si lexues, si nj\u00eb lexues i thjesht\u00eb i k\u00ebsaj vjershe, e di se ka patur shum\u00eb vuajtje dhe dhimbje n\u00eb jet\u00ebn e autorit! Por po ta lexonim vjersh\u00ebn fluturimthi, ashtu rr\u00ebshqitazi\u2026 ndoshta disa gj\u00ebra dhe do na \u201cshmangeshin\u201d!<\/p>\n

\/\u2026or mik i thell\u00ebsis\u00eb s\u00eb qenies time \/ m\u00eb ngush\u00ebllo! \/ p\u00ebr pafund\u00ebsin\u00eb e pafund\u00ebsis\u00eb<\/em> \/<\/p>\n

Ma besoni, \u00ebsht\u00eb ky varg tep\u00ebr shum\u00eb i thell\u00eb (n\u00eb vjersh\u00eb figuron i thyer\u2026 si varg-trini). Nuk di si mund t\u00eb shprehet m\u00eb qet\u00ebsisht dhe m\u00eb denj\u00ebsisht \u201cn\u00eb gjuh\u00ebn poetike\u201d dhimbja e njeriut\u2026!!!
\n(Babai i z. Filip Guraziu qe pushkatuar\u2026 nga diktatura, nga sistemi i verb\u00ebr i diktatur\u00ebs komuniste.)<\/p>\n

Duke e ndar\u00eb k\u00ebt\u00eb vjersh\u00eb me Ju, uroj t\u00eb lidhet sadopak ajo reciprokja e ndjesis\u00eb son\u00eb, p\u00ebr vuajtjet tona dhe padrejt\u00ebsit\u00eb q\u00eb rezultuan jo vetem nga \u201ckoha e pakoh\u00eb\u201d e asaj kohe, por dhe nga vet\u00eb njeriu i rob\u00ebruar nga \u201cliria\u201d, nga verb\u00ebria ideologjike e tij\u2026<\/p>\n

***
\n\u201c\u2026hera e par\u00eb q\u00eb tentoj t\u00eb rreshtoj di\u00e7ka n\u00eb gjuh\u00ebn e vjershave, si poezi<\/em>\u2026\u201d \u2013 thot\u00eb z. Filip Guraziu.
\nDhimbja e shpirtit ton\u00eb del n\u00eb pah p\u00ebr bot\u00ebn rreth nesh n\u00eb shum\u00eb forma e m\u00ebnyra, madje dhe me vet\u00eb \u201cgjuh\u00ebn e heshtjes\u201d. N\u00eb kuptimin poetik, sipas meje dhe vet\u00eb heshtja e ka nj\u00ebfar\u00eb kuptimi gjuh\u00ebsor. Heshtja kthehet dhe na flet me gjuh\u00ebn e vet, na flet me nj\u00eb lloj gjuhe t\u00eb qet\u00ebsis\u00eb. Psh. secila piktur\u00eb e pazhurm\u00eb, ashtu si shurdh-memece na flet me gjuh\u00ebn e vet, na flet me qet\u00ebsin\u00eb pikturale (\u00ebsht\u00eb vet\u00eb ajo qet\u00ebsia poetike si gjuh\u00eb). Na flasin dhe peizazhet e natyr\u00ebs (t\u00eb cilat i shohim p\u00ebrdit\u00eb\u2026 brenda nj\u00eb kornize mentale, akoma pa qen\u00eb nevoja t\u00eb jen\u00eb \u201cpiktura artistike\u201d). Na flet dhe qet\u00ebsia e form\u00ebs (me kuptimin e \u201cform\u00ebs\u201d n\u00ebnkuptoj secil\u00ebn form\u00eb fizike t\u00eb mundshme, pa p\u00ebrjashtuar k\u00ebtu t\u00eb gjitha skulpturat e k\u00ebsaj bote, dmth. si objekte artistike). Madje na flet me gjuh\u00ebn e vet dhe qet\u00ebsia \u201cblu\u201d e qiellit t\u00eb past\u00ebr, pa asnj\u00eb zog n\u00eb fluturim, pa asnj\u00eb re, a gjurm\u00eb t\u00eb bardh\u00eb\u2026<\/p>\n

Me gjuh\u00ebn e qet\u00ebsis\u00eb njeriu shkruan \u201cpoezi\u201d dhe at\u00ebher\u00eb kur ai fare t’mos jet\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb. Dallimi \u00ebsht\u00eb: ai vet\u00ebm nuk i stampon ato, nuk i b\u00ebn\u00eb t\u00eb dukshme, qoft\u00eb n\u00eb let\u00ebr si gjurm\u00eb, si shenja, qoft\u00eb duke u marr\u00eb n\u00eb heshtje me nj\u00eb skulptur\u00eb \/ piktur\u00eb artistike. Le t\u00eb p\u00ebrafrohemi dhe me fjal\u00eb t\u00eb t\u00eb tjer\u00ebve p\u00ebr t\u00eb qen\u00eb m\u00eb af\u00ebr fjal\u00ebve tona;
\n\u201c\u2026piktura \u00ebsht\u00eb poezi e qet\u00ebsis\u00eb, dhe poezia \u00ebsht\u00eb piktur\u00eb me virtytin e fjal\u00ebve<\/strong>\u201d sipas Simonidit.<\/p>\n

Por si do ta gjenim virtytin e fjal\u00ebve sikur fjal\u00ebt t\u2019mos ishin t\u00eb lidhura me intelektin dhe ndjesin\u00eb?! Poezia \u00ebsht\u00eb nj\u00eb zig-zage fluturash krah\u00ebshkruar para syve tan\u00eb; \u00ebsht\u00eb qet\u00ebsia e fjal\u00ebve g\u00ebrshetuar me zgjimin ndjesor dhe ndjenjat. Poezia, qoft\u00eb dhe e pa artikuluar (si \u201ckrijese\u201d, p\u00ebrjashta) \u00ebsht\u00eb e \u201cvet\u00ebdijshme\u201d p\u00ebr bagazhin ndjesor dhe p\u00ebr kuptim\u00ebsin\u00eb! P\u00ebr poezin\u00eb fjal\u00ebt nuk jan\u00eb \u201czhurm\u00eb\u201d por jan\u00eb qet\u00ebsi e zhurm\u00ebshme, jan\u00eb zhurm\u00eb e qet\u00ebsis\u00eb p\u00ebr t\u00eb heshtur zhurma, p\u00ebr poezin\u00eb fjal\u00ebt jan\u00eb \u201cfjal\u00eb\u201d akoma pa u b\u00ebr\u00eb fjal\u00eb\u2026!<\/p>\n

Faza e fundit, akti final teknik rreth nj\u00eb poezie \u00ebsht\u00eb shkrimi i saj, stampimi, b\u00ebrja e saj \u201ce dukshme, e prekshme, e kapshme\u201d si q\u00ebllim komunikimi me shpirtrat, me qeniet tjera rreth nesh. Me shkrimin e poezis\u00eb n\u00ebnkuptojm\u00eb ose do t’thot\u00eb q\u00eb t\u00eb sinkronizohemi me ndjesin\u00eb dhe kuptim\u00ebsin\u00eb \u2013 me shkrimin ne i formulojm\u00eb vargjet, strofat\u2026 e definojm\u00eb form\u00ebn \u201cpoetike\u201d.<\/p>\n

Gjuha poetike v\u00ebrtet ndoshta \u00ebsht\u00eb forma m\u00eb delikate e \u201cekspresionit\u201d shpirt\u00ebror, \u00ebsht\u00eb aq e brisht\u00eb, e ndieshme\u2026 por si gjuh\u00eb \u00ebsht\u00eb e aft\u00eb ta p\u00ebrcjell\u00eb \u201cp\u00ebrjashta\u201d inteligjenc\u00ebn ndjesore n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb rafinuar.
\nLasgush Poradeci dikur qe shprehur p\u00ebr poet\u00ebt se ata jan\u00eb si \u201cshpirtra m\u00eb t\u00eb lart\u00eb\u201d \u2013 s\u00ebk\u00ebndejmi do na dilte q\u00eb dhe poezia t\u00eb jet\u00eb \u201cgjuh\u00eb e shpirtrave m\u00eb t\u00eb lart\u00eb\u201d!\u2026
\nVet\u00eb, personalisht, lidhur me k\u00ebt\u00eb nuk mendoj ashtu, disi sikur s\u2019do kishte \u201ckuptim t\u00eb pajtohem\u201d me Poradecin ; ) Mendoj se t\u00eb thuhet di\u00e7 e till\u00eb \u2013 apo t\u00eb formulohet si \u201clart\u00ebsi shpirt\u00ebrore\u201d \u2013 vetvetiu\u2026 se \u00e7\u2019ka kjo th\u00ebnie di\u00e7 t\u00eb tep\u00ebruar n\u00eb vetvete, sikur padashtas e \u201cfryn\u00eb\u201d tejmase vet\u00eb logjik\u00ebn e vet, si shprehje!<\/p>\n

Poezia v\u00ebrtet s’mund t\u00eb \u201ckapet\u201d nga t\u00eb gjith\u00eb shpirtrat nj\u00ebsoj, por kjo nuk i b\u00ebn disa shpirtra t\u00eb jen\u00eb m\u00eb \u201ct\u00eb lart\u00eb\u201d e disa t\u00eb tjer\u00eb m\u00eb \u201ct\u00eb ul\u00ebt\u201d! Disa shpirtra thjesht nuk ndodhen n\u00eb \u201ct\u00eb nj\u00ebjtat val\u00eb\u201d, shpirtrat thjesht nuk jan\u00eb as t\u00eb \u201cakorduar\u201d nj\u00ebsoj!
\nS\u2019ka asgj\u00eb t\u00eb jasht\u00ebzakonshme p\u00ebr t\u2019i \u201cveshur\u201d gjuh\u00ebs poetike atribute m\u00eb t\u00eb larta, pothuaj ndoshta hyjnore\u2026 (si\u00e7 na del th\u00ebnia e pafajshme e Poradecit)! M\u00eb s\u00eb miri e pati thjesht\u00ebsuar Adrian Mitchell, n\u00eb th\u00ebnien e tij m\u00eb duket se ka m\u00eb s\u00eb shumti neutralitet dhe v\u00ebrtet\u00ebsi: \u201cshum\u00eb nga njer\u00ebzit i injorojn\u00eb shumic\u00ebn e poezive, sepse shumica e poezive injoron shumic\u00ebn e njer\u00ebzve<\/strong>\u201d.
\nK\u00ebshtu, si\u00e7 \u00ebsht\u00eb shprehur Mitchell, kam p\u00ebrshtypjen q\u00eb \u00ebsht\u00eb definuar di\u00e7 sakt\u00ebsisht (madje sakt\u00ebsi dhe e ngopur me humor), si dhe n\u00eb an\u00ebn tjet\u00ebr si th\u00ebnie nuk \u201ccenon\u201d gj\u00eb sa i p\u00ebrket \u201chierarkis\u00eb shpirt\u00ebrore\u201d : )<\/p>\n

***
\nN\u00eb nj\u00eb shkrim p\u00ebr media, publikuar disa muaj m\u00eb her\u00ebt, z. Filip pati reaguar n\u00eb form\u00ebn e nj\u00eb reflektimi ndaj diskutimeve t\u00eb z. Fatos Klosi dhe z. Idajet Beqiri n\u00eb emisionin \u201cOpinion\u201d t\u00eb TV Klan. Aty diku brenda shkrimit z. Filip shkruan:
\n\u201c\u2026thirrni pra mendjes Profesor! Si \u00ebsht\u00eb e mundur q\u00eb ju nj\u00eb intelektual nuk e paskeni kuptuar se pik\u00ebrisht ty dhe bashkatdhetar\u00ebve t\u00eb tu ju ka munguar gj\u00ebja m\u00eb e shenjt\u00eb dhe m\u00eb e shtrenjt\u00eb: \u201cliria\u201d\u2026! Zoti Profesor!, Shqip\u00ebria nuk fillonte dhe as nuk mbaronte aty n\u00eb katedr\u00ebn tuaj<\/em>\u2026\u201d<\/p>\n

P\u00ebr mua z. Filip ka shkruar poezi edhe at\u00ebher\u00eb kur ai as mendjen nuk e kishte tek poezia. V\u00ebrtet\u00ebsia, qet\u00ebsia intelektuale dhe gjykimi i tij n\u00eb shkrimin e dikursh\u00ebm ng\u00ebrthen p\u00ebr mua poezin\u00eb m\u00eb t\u00eb bukur q\u00eb kam lexuar nga ai (mos u \u00e7uditni, sipas tij ai ka shkruar \u201cvet\u00ebm 1 vjersh\u00eb, kjo q\u00eb sapo e lexuam m\u00eb lart).
\nJeta e tij p\u00ebr mua \u00ebsht\u00eb heshtje q\u00eb flet aq shum\u00eb, \u00ebsht\u00eb heshtje si monument poetik i krenaris\u00eb dhe i dinjitetit intelektual e njer\u00ebzor. Sipas tij, ai ma ka nisur n\u00eb email \u201cvjersh\u00ebn e par\u00eb t\u00eb jet\u00ebs s\u00eb tij\u201d, por ja dua ta v\u00ebrtetoj n\u00ebse ia dal se dhe poezia pa \u201cform\u00eb\u201d (citimin m\u00eb lart e p\u00ebrdora si shembull) e bart\u00eb mesazhin e nj\u00ebjt\u00eb, po aq t\u00eb fuqish\u00ebm\u2026 q\u00eb mund t\u00eb bartet \u201cpoetikisht\u201d \u2013 sipas meje ja poezia e padukshme, e paforme, titullin po ia v\u00eb \u201cnjeriu i rob\u00ebruar nga \u201cliria\u201d:<\/p>\n

Njeriu i rob\u00ebruar nga \u201cliria\u201d<\/strong>
\nFilip Guraziu<\/p>\n

\u2026nuk e paskeni kuptuar, ju ka munguar
\ngj\u00ebja m\u00eb e shenjt\u00eb dhe m\u00eb e shtrenjt\u00eb: \u201cliria\u201d\u2026!
\nZoti Profesor!, Shqip\u00ebria nuk fillonte
\ndhe as nuk mbaronte aty n\u00eb katedr\u00ebn tuaj\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

ME VETVETEN Filip Guraziu, 2013 E v\u00ebrteta? Enigm\u00eb e pazgjidhun Intrig\u00eb e p\u00ebrjetshme Imagjinat\u00eb pa koordinata \u2026Dhe sillet e sillet s\u00eb bashku me ne, me dy pole t\u00eb shtypun, t\u00eb bardh\u00eb mbi dhe, me qet\u00ebsi sublime, drejt\u00eb \u201chumneres s\u00eb zez\u00eb\u201d… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-10002","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10002"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10002\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}