{"id":10068,"date":"2022-02-10T10:50:50","date_gmt":"2022-02-10T09:50:50","guid":{"rendered":"https:\/\/letrat.eu\/?p=10068"},"modified":"2024-04-09T08:13:24","modified_gmt":"2024-04-09T07:13:24","slug":"syte-si-dritare-te-shpirtit-dhe-iridologjia-si-art-i-leximit-te-syve","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=10068","title":{"rendered":"Syt\u00eb si “dritare t\u00eb shpirtit”, dhe iridologjia si art i “leximit” t\u00eb syve!"},"content":{"rendered":"

(S. Guraziu – Ars Poetica, Shkurt 2022)<\/em><\/p>\n

(…padyshim “fallxheshat” moderne do jen\u00eb disa her\u00eb m\u00eb t\u00eb sakta sesa dikur ato t\u00eb Babilonis\u00eb – vijat e p\u00ebll\u00ebmb\u00ebs jan\u00eb di\u00e7 si “shkenc\u00eb”, p\u00ebrndryshe s’kan\u00eb si e “lexojn\u00eb” fatin ton\u00eb, apo jo<\/strong> ?<\/p>\n

\"\"<\/a><\/p>\n

Para disa shekujsh nga dikush qe th\u00ebn\u00eb se “syt\u00eb jan\u00eb dritare t\u00eb shpirtit” \u2013 th\u00ebnie kjo q\u00eb nuk dihet sakt\u00eb kush ta ket\u00eb th\u00ebn\u00eb i pari. M\u00eb s\u00eb shpeshti i atribuohet Leonardo Da Vin\u00e7it (un\u00eb vet\u00eb deri von\u00eb e dija ashtu). Pastaj pata lexuar diku se mendohet ta ket\u00eb th\u00ebn\u00eb jo Da Vin\u00e7i por Shekspiri. Ndokund tjet\u00ebr nuk p\u00ebrmendet “autor”…<\/p>\n

Sidoqoft\u00eb, ndoshta syt\u00eb dhe jan\u00eb “dritare t\u00eb shpirtit” – por vall\u00eb \u00e7’na qenka vet\u00eb “shpirti”, k\u00ebt\u00eb askush s’na e sqaroi deri sot?! \u00c7’\u00ebsht\u00eb “shpirti” sakt\u00ebsisht, s’e dim\u00eb, as ne vet\u00eb as shkencat. Ama th\u00ebnia e “syve, si dritare shpirt\u00ebrore…” ting\u00ebllon mjaft e sakt\u00eb (tekefundit ting\u00ebllon poetikisht : )<\/p>\n

Ndokush tjet\u00ebr i sheh syt\u00eb si di\u00e7 akoma m\u00eb shum\u00eb sesa vet\u00ebm si “dritare t\u00eb shpirtit” (e shtojn\u00eb dhe ndonj\u00eb aspekt tjet\u00ebr). Psh. iridolog\u00ebt i lidhin syt\u00eb jo vet\u00ebm me shpirtin, por me aspektin e sh\u00ebndetit n\u00eb p\u00ebrgjith\u00ebsi. Ata thon\u00eb se syt\u00eb jan\u00eb “dritare” t\u00eb gjendjes sh\u00ebndet\u00ebsore dhe t\u00eb mir\u00ebqenies s\u00eb nj\u00eb personi (dmth. b\u00ebhet fjal\u00eb p\u00ebr mir\u00ebqenien fizike, emocionale, mendore, shpirt\u00ebrore… p\u00ebr gjith\u00e7ka, si t\u00ebr\u00ebsi).<\/p>\n

Si\u00e7 pohojn\u00eb ata vet\u00eb (meq\u00eb kuptohet, shkenca e mir\u00ebfillt\u00eb disa gj\u00ebra i sheh pak\u00ebz m\u00eb “ndryshe”) irida ua mund\u00ebson atyre t\u00eb shohin n\u00ebse zonat apo organet brenda trupit jan\u00eb t\u00eb sh\u00ebndetshme. Sipas tyre irida zbulon n\u00ebse sistemet e ndryshme funksionojn\u00eb optimalisht, n\u00ebse jan\u00eb n\u00eb nivelin optimal apo n\u00ebse jan\u00eb mbistresuar. Iridolog\u00ebt e analizojn\u00eb irid\u00ebn, mbledhin info, dhe rishtas i analizojn\u00eb infot n\u00eb kuad\u00ebr t\u00eb mostrave pararend\u00ebse. Gama e informacionit t\u00eb mbledhur p\u00ebrfshin aspektet fizike, emocionale, mendore, shpirt\u00ebrore rreth sh\u00ebndetit t\u00eb personit.<\/p>\n

Gjith\u00e7ka pati filluar rreth v. 1665 (pakashum\u00eb n\u00eb koh\u00ebn e Njutnit), at\u00ebbot\u00eb Philippus Meyeus dhe bashk\u00ebmendimtar\u00ebt e vet do pretendonin se modelet, ngjyrat dhe karakteristika tjera t\u00eb irid\u00ebs p\u00ebrmbajn\u00eb informacione p\u00ebr sh\u00ebndetin e pacientit.<\/p>\n

Ende dhe sot e k\u00ebsaj dite, praktikuesit e iridologjis\u00eb pretendojn\u00eb se irida mund t\u00eb ekzaminohet p\u00ebr t’p\u00ebrcaktuar gjendjen sh\u00ebndet\u00ebsore t\u00eb dikujt.<\/p>\n

Ata e ndajn\u00eb irid\u00ebn n\u00eb zona q\u00eb (sipas tyre) korrespondojn\u00eb me pjes\u00eb t\u00eb ve\u00e7anta t\u00eb trupit. Pra duke lexuar irid\u00ebn, duke analizuar gjendjen e “ngjyr\u00ebs” s\u00eb irid\u00ebs, t\u00eb pigmenteve, t\u00eb struktur\u00ebs, t\u00eb kufirit (rreth bebz\u00ebs), t\u00eb skler\u00ebs e po ashtu dhe se si k\u00ebto lidhen me sistemet e trupit, mund t\u00eb “lexohet” shum\u00e7ka rreth sh\u00ebndetit – pohojn\u00eb iridolog\u00ebt.<\/p>\n

N\u00eb koh\u00ebn ton\u00eb moderne, nj\u00ebra nga teknikat e mjek\u00ebsis\u00eb alternative njihet si iridologji (iridiagnoz\u00eb). Por nga ana tjet\u00ebr po ashtu dihet se me ndihm\u00ebn e iridologjis\u00eb s’mund t\u00eb diagnostikohet asnj\u00eb s\u00ebmundje specifike.<\/p>\n

Sa do jet\u00eb avancuar kjo qasje e mjek\u00ebsis\u00eb alternative, tani p\u00ebr tani s’e kemi iden\u00eb. Gjithsesi, mbase b\u00ebn t\u00eb thuhet se iridologjia \u00ebsht\u00eb nj\u00eb lloj “arti m\u00eb i avancuar” i t\u00eb kuptuarit t\u00eb irid\u00ebs. Duke th\u00ebn\u00eb k\u00ebshtu s’hyhet n\u00eb “hak” t\u00eb askujt, \u00ebsht\u00eb th\u00ebnie mjaft neutrale.<\/p>\n

Grafikat e iridolog\u00ebve jan\u00eb mjaft simpatike (shih diagramin ngjitur), pothuaj as skemat e raketolog\u00ebve t\u00eb NASA s’jan\u00eb m\u00eb simpatike e kolorifike. Sikur na bindin me kompleksitetin, me bukurin\u00eb e me simetrin\u00eb. Tekefundit sepse n\u00eb kontekstin artistik, simetria \u00ebsht\u00eb nj\u00ebri nga dimensionet e estetik\u00ebs n\u00eb vete, dihet dhe kjo : )<\/p>\n

Bie fjala, edhe grafikat “palmistrike” jan\u00eb mjaft komplekse dhe estetike. Leximi i p\u00ebll\u00ebmb\u00ebs nga kiroman\u00ebt \u00ebsht\u00eb praktik\u00eb e tregimit t\u00eb fatit ton\u00eb. Padyshim “fallxheshat” moderne do jen\u00eb disa her\u00eb m\u00eb t\u00eb sakta sesa dikur ato t\u00eb Babilonis\u00eb. Vijat dhe zonat e p\u00ebll\u00ebmb\u00ebs p\u00ebr kirolog\u00ebt jan\u00eb di\u00e7 si “shkenc\u00eb”… p\u00ebrndryshe s’kan\u00eb si e “lexojn\u00eb” fatin ton\u00eb, apo jo. T\u00eb nj\u00ebjt\u00ebn pohojn\u00eb dhe astrolog\u00ebt, edhe ata astrologjin\u00eb e konsiderojn\u00eb “shkenc\u00eb”, na mahnitin me lloj-lloj diagramesh, rregullisht i p\u00ebrdit\u00ebsojn\u00eb parashikimet zodiakale dhe mjaft shpesh pothuaj ia q\u00ebllojn\u00eb : )<\/p>\n

Sidoqoft\u00eb, se syt\u00eb tan\u00eb jan\u00eb mrekullia vet\u00eb, jemi fort t\u00eb sigurt\u00eb. Pas trurit, organi i dyt\u00eb m\u00eb kompleks \u00ebsht\u00eb syri yn\u00eb. Ashtu-k\u00ebshtu irida \u00ebsht\u00eb jasht\u00ebzakonisht komplekse, pa le q\u00eb e “lidhur” dhe me elektrikat e me nj\u00eb milion xingla-minglat. Shkenca na thot\u00eb se syt\u00eb e kap\u00ebrthejn\u00eb drit\u00ebn dhe e konvertojn\u00eb n\u00eb impulse elektro-kimike (dmth. n\u00eb neuronet, p\u00ebr t’i p\u00ebrcjellur infot t\u00eb cilat duhet procesuar nga truri yn\u00eb).<\/p>\n

Shkurt, truri dhe syt\u00eb jan\u00eb strukturat m\u00eb komplekse t\u00eb anatomis\u00eb son\u00eb, thon\u00eb ekspert\u00ebt e anatomikave. S’e mohon kush, syt\u00eb jan\u00eb shkenc\u00eb jasht\u00ebzakonisht e koklavitur, aq sa p\u00ebr shum\u00eb gj\u00ebra sikur dhe vet\u00eb shkenca i “rrudh” supet. P\u00ebr qelizat e super-avancuara t\u00eb syrit, dhe p\u00ebr syrin n\u00eb p\u00ebrgjith\u00ebsi “mahnitet” dhe vet\u00eb shkenca bashk\u00ebkohore.<\/p>\n

[ ngjitur: infografik\u00eb, diagram i iridologjis\u00eb<\/em> ]<\/p>\n","protected":false},"excerpt":{"rendered":"

(S. Guraziu – Ars Poetica, Shkurt 2022) (…padyshim “fallxheshat” moderne do jen\u00eb disa her\u00eb m\u00eb t\u00eb sakta sesa dikur ato t\u00eb Babilonis\u00eb – vijat e p\u00ebll\u00ebmb\u00ebs jan\u00eb di\u00e7 si “shkenc\u00eb”, p\u00ebrndryshe s’kan\u00eb si e “lexojn\u00eb” fatin ton\u00eb, apo jo ?… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-10068","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10068"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10068\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}