{"id":10121,"date":"2022-02-21T16:00:58","date_gmt":"2022-02-21T15:00:58","guid":{"rendered":"https:\/\/letrat.eu\/?p=10121"},"modified":"2025-07-01T19:45:13","modified_gmt":"2025-07-01T18:45:13","slug":"vjershetoret-si-gardiane-te-vete-avangardes-poetike","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=10121","title":{"rendered":"Vjersh\u00ebtor\u00ebt si Gardian\u00eb t\u00eb vet\u00eb Avangard\u00ebs Poetike!"},"content":{"rendered":"

S. Guraziu – Ars Poetica, Shk 2022 (Koment…)<\/em><\/p>\n

(…n\u00eb letrat shqipe vjershologjia \u00ebsht\u00eb nj\u00eb fush\u00eb fort pjellore, sa i p\u00ebrket pjelloris\u00eb mund t\u00eb krahasohet me gjith\u00eb lugin\u00ebn e Nilit, p\u00ebrs\u00ebgjati Egjiptit t\u00eb lasht\u00eb dhe t\u00eb atij modern<\/strong>…)<\/p>\n

\"\"<\/a>
\nArti i Mikroskulptur\u00ebs – Mini-gdhendurina kreative n\u00eb grafit (maj\u00eb lapsash) nga artisti rus, Salavat Fidai<\/em><\/p>\n

I dashur Berat (artikullin t\u00ebnd e lexova n\u00eb Alb-Spirit), meq\u00eb paske zgjedhur, p\u00ebrzgjedhur, botuar e edhe shkruar, tani u b\u00ebra mjaft kureshtar pse (si titull) qenka p\u00ebrdorur “Vjershat m\u00eb t\u00eb Bukura t\u00eb Dashuris\u00eb”, e jo “Poezit\u00eb m\u00eb t\u00eb bukura…”! E kishe cekur se zgjedhjet e tua qen\u00eb b\u00ebr\u00eb sipas “shijeve personale” – fare e natyrshme kjo.<\/p>\n

Thelbi i komentit tim \u00ebsht\u00eb : ndoshta ka ardhur koha q\u00eb dhe n\u00eb Kosov\u00eb (n\u00eb Shqip\u00ebri po ashtu, pse jo) t\u00eb ndahet nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb se \u00e7far\u00eb na qenka “poezi” e \u00e7far\u00eb na qenka “vjersh\u00eb”. Apo ndoshta kjo \u00ebsht\u00eb e qart\u00eb, kristal, ndarja e till\u00eb \u00ebsht\u00eb b\u00ebr\u00eb q\u00ebmoti. Ky ndoshta s’ishte q\u00ebllimi yt i p\u00ebrdorimit t\u00eb titullit, sidoqoft\u00eb, kureshtia ime ngelet. P\u00ebr t’shmangur keqkuptime e “keqlexime” eventuale, gjith\u00e7ka q\u00eb them tutje n\u00eb k\u00ebt\u00eb koment, do ia filloj me “sipas meje”…<\/p>\n

SIPAS MEJE, \u00e7dosecili lexues i k\u00ebsaj bote \u00ebsht\u00eb unik, secili lexues i p\u00ebrfaq\u00ebson p\u00ebrvojat e nj\u00eb universi n\u00eb vetvete. Nuk \u00ebsht\u00eb vet\u00ebm “shija personale”, por gjat\u00eb leximit lindin lloj-lloj idesh n\u00eb kokat e lexuesve, sepse \u00ebsht\u00eb supozuar ashtu. Idet\u00eb autoriale madje jan\u00eb dhe di\u00e7 si “katalizator\u00eb” t\u00eb ideve, b\u00ebjn\u00eb t\u00eb lindin lloj-lloj filiza t\u00eb rinj idesh (n\u00eb kokat e lexuesve). N\u00eb fakt kjo sikur dhe \u00ebsht\u00eb “magjia” e komunikimit letrar.<\/p>\n

SIPAS MEJE, besoj dhe sipas gjith\u00eb bot\u00ebs, shijet personale jan\u00eb nj\u00eb faktor fort i r\u00ebnd\u00ebsish\u00ebm i “leximit”, faktor ky\u00e7 i raportit krijues-lexues, faktor ky\u00e7 i gjuh\u00ebs “nd\u00ebrkomunikuese”. Gjith\u00e7ka varet nga niveli yn\u00eb si lexues, nga nevojat (si ushqim shpirt\u00ebror), nga momentumi “intelektual” dhe nga parapritjet. P\u00ebr fat t\u00eb mir\u00eb, pjesa d\u00ebrrmuese e vjershave jan\u00eb krijime t\u00eb “hapura” (s’jan\u00eb aso t\u00eb ashtuquajtura “krijime hermetike”). Vjershat s’na mundojn\u00eb as nuk na lodhin, problemi lind e vjen duke u rritur kur h\u00ebp\u00ebrh\u00eb na teket t’i lexojm\u00eb e kuptojm\u00eb poezit\u00eb…<\/p>\n

SIPAS MEJE, duke komunikuar me poezin\u00eb (me let\u00ebrsin\u00eb, me gjith\u00eb artin n\u00eb p\u00ebrgjith\u00ebsi) shpesh madje dalin lloj-lloj problemesh n\u00eb sip\u00ebrfaqe; jo rrall\u00eb n\u00eb kokat e lexuesve t\u00ebrthurohen edhe keqkuptime, edhe hamend\u00ebsime, edhe moskuptime, edhe idealizime, edhe parabolizime etj etj 1 milion etj. T\u00eb lexosh dtth. t\u00eb krijohet “kontakti” (me krijuesin), n\u00eb rastin e Poezis\u00eb kjo me fjal\u00eb t\u00eb tjera dmth. t\u00eb komunikohet (dhe shpirt\u00ebrisht), t\u00eb kapet ai kumti shpirt\u00ebror i autorit.<\/p>\n

N\u00ebse un\u00eb shkruaj vjersha, her\u00eb patriotike e her\u00eb aso “amoreske”, \u00e7far\u00ebdoqofshin, fort bukur. Ashtu-k\u00ebshtu, n\u00eb letrat shqipe vjershologjia \u00ebsht\u00eb nj\u00eb fush\u00eb fort pjellore, sa i p\u00ebrket pjelloris\u00eb mund t\u00eb krahasohet me gjith\u00eb lugin\u00ebn e Nilit, p\u00ebrs\u00ebgjati Egjiptit t\u00eb lasht\u00eb dhe t\u00eb atij modern. Ama vjershat e dashuris\u00eb, shpalosja e bot\u00ebkuptimit tim, shpalosja e vuajtjes apo e delirit, ballafaqimi me letr\u00ebn, jo patjet\u00ebr m\u00eb b\u00ebjn\u00eb POET. Mbase lexuesit besnik\u00eb, pas ca v\u00ebllimeve vjershologjike varg e varg, do m\u00eb cil\u00ebsonin si “vjersh\u00ebtor” fort i zoti.<\/p>\n

SIPAS MEJE, nj\u00eb poet i v\u00ebrtet\u00eb kurr\u00eb s’do lajthitej e t\u00eb merret me “vjersha” p\u00ebr Xhaxhi-Hoxh\u00ebn (si shembull, n\u00eb kuptimin ideologjik), me frym\u00ebzime p\u00ebr Titon, p\u00ebr partin\u00eb, p\u00ebr internacionalen e proletariatit… etj etj. Dhe pastaj n\u00eb nj\u00eb tjet\u00ebr koh\u00eb, n\u00eb nj\u00eb epok\u00eb tjet\u00ebr, kur fluturat dhe velat e “historis\u00eb” ta ken\u00eb bekimin tjet\u00ebrsoj t\u00eb Zefirit, hooop ta ndryshoj\u00eb “trak\u00ebn” e frym\u00ebzimeve. Jo, poet\u00ebve kurr\u00eb dhe hi\u00e7kurr\u00eb, mund t’u ndodh\u00eb vet\u00ebm vjersh\u00ebtor\u00ebve di\u00e7 e till\u00eb.<\/p>\n

SIPAS MEJE, poet\u00ebt jan\u00eb t\u00eb lidhur me “fuqin\u00eb” e nd\u00ebrgjegjes, sikur dhe fuqimisht me ndjesin\u00eb e me parandjenjat. Ata s’mund t’jen\u00eb vegla indoktrinare dhe as nuk indoktrinohen (di\u00e7 e till\u00eb do u sillte madje dhimbje), nuk “fiksohen” me ideologjit\u00eb dhe as me politikat e makro-politikat. P\u00ebr kula\u00e7in artistik, brumi i tyre dhe tharmi gjithmon\u00eb jan\u00eb “instrumente” n\u00eb sh\u00ebrbim t\u00eb universalizmit.<\/p>\n

SIPAS MEJE, nj\u00eb poet i v\u00ebrtet\u00eb rritet nga “brend”, me qum\u00ebshtin e nd\u00ebrgjegjes. Nj\u00eb poet i v\u00ebrtet\u00eb kurr\u00eb s’mund t’jet\u00eb di\u00e7 si “piktor i automatizmit poetik” (si ndonj\u00eb Pollock piktural), sepse poeti natyrsh\u00ebm \u00ebsht\u00eb di\u00e7 si “kanal”, si p\u00ebr\u00e7ues i ndjesis\u00eb, poeti s’mund t’i “hedh gjykimet” kuturu n\u00eb kanavac\u00eb. Mund t\u00eb lajthiten vet\u00ebm vjersh\u00ebtor\u00ebt, dhe kjo \u00ebsht\u00eb e njohur, e ditur, s’\u00ebsht\u00eb ndonj\u00eb tragjedi.<\/p>\n

Lajthitjet dhe “oportunizmat” e vjersh\u00ebtor\u00ebve s’jan\u00eb ndonj\u00eb “m\u00ebkat”, jan\u00eb fare normale. Ndodhin gjithandej n\u00ebp\u00ebr bot\u00eb, dhe bota i ka me miliona vjersh\u00ebtor\u00eb. Nuk parapritet nga ta t’na jen\u00eb di\u00e7 si “krizalidash” shpirt\u00ebrore t\u00eb patjet\u00ebrsueshme, t\u00eb lindura, t\u00eb vulosura q\u00eb nga “gjeneza”, t\u00eb natyrshme.<\/p>\n

Andaj kur pash\u00eb titullin “Vjershat m\u00eb t\u00eb bukura…” sikur ngela p\u00ebr nj\u00eb \u00e7ast, mos vall\u00eb paska ndryshuar di\u00e7 p\u00ebr mir\u00eb! Uroj, sepse ndoshta s’mund t\u00eb vazhdohet deri n\u00eb askund\u00ebsi (t\u00eb let\u00ebrsis\u00eb kosovare) me ngat\u00ebrrimin e k\u00ebtyre gj\u00ebrave. N\u00ebse ta pyesnim Internetin, virtualisht krijohet p\u00ebrshtypja sikur m\u00eb shum\u00eb “poet\u00eb” na paska Kosova 2-milion\u00ebshe, sesa Kina + India 2-3-miliard\u00ebshe. Madje dhe vet\u00ebm “fejsbukiada” kosovare sikur do ia kalonte asaj t\u00eb Indis\u00eb e t\u00eb Kin\u00ebs s\u00eb bashku.<\/p>\n

N\u00ebse aq shum\u00eb poet\u00eb na i pask\u00ebsh Kosova, at\u00ebher\u00eb mrekullia vet\u00eb, qenkemi m\u00eb fatlum\u00ebt e rruzullit. G\u00ebzohem p\u00ebr “Vjershat m\u00eb t\u00eb bukura…”, q\u00ebkur e di mir\u00eb se i nj\u00ebjti lib\u00ebr mund t’ishte dhe “Poezit\u00eb m\u00eb t\u00eb bukura…”. Apo ndoshta disa gj\u00ebra t\u00eb vjersholog\u00ebve do ishte mir\u00eb t\u00eb “ndahen” e t\u00eb definohen sa m\u00eb sakt\u00eb.<\/p>\n

P\u00ebrndryshe do ishte pakashum\u00eb nj\u00ebsoj si t’b\u00ebheshin grumbull futbollist\u00ebt e bjeshk\u00ebve t\u00eb Restelic\u00ebs me seleksionin e Vokrrit, n\u00eb Lig\u00ebn “Prime” p\u00ebr ta mbrojtur krenarin\u00eb futbollistike t\u00eb Kosov\u00ebs.
\nN\u00eb Restelic\u00eb t\u00ebr\u00eb dit\u00ebn barinjt\u00eb kujdesen p\u00ebr tufat e deleve, shpesh dhe m\u00ebrziten. Ndonj\u00ebher\u00eb b\u00ebhen tok, merren me loj\u00ebrash, merren vesh si skuadra, shpesh luajn\u00eb dhe futboll. Futbolli pakashum\u00eb n\u00ebkupton q\u00eb t’vrapohet pas topit t\u00eb rrumbullak\u00ebt, i ka t\u00eb nj\u00ebjtat rregulla, si n\u00eb bjeshk\u00eb, si n\u00eb UEFA, e madje dhe n\u00eb FIFA.<\/p>\n

Edhe n\u00eb bjeshk\u00eb do ta kemi ndonj\u00eb Ronaldo, golgeter e sulmues i pandalsh\u00ebm. Ndonj\u00ebri nga t\u00eb skuadr\u00ebs kund\u00ebrshtare mbrojt\u00ebs i dob\u00ebt, jo dhe aq i shkath\u00ebt. Goli do na jet\u00eb GOOOL, fitorja fitore, e \u00ebmb\u00ebl dhe gazmore – nd\u00ebrsa humbja mos pyet, e hidhur dhe inat\u00e7ore.<\/p>\n

Ose, dhe nj\u00eb p\u00ebrndryshim tjet\u00ebr, n\u00ebse Kosova na paska aq shum\u00eb poet\u00eb, at\u00ebher\u00eb padyshim dhe gjyshja ime do e meritonte t\u00eb cil\u00ebsohej nj\u00eb Camajana e Poezis\u00eb. Se pastaj (si krenari gjenealogjike) un\u00eb vet\u00eb, mos pyet: prijatar sa n\u00eb bisht sa n\u00eb ball\u00eb, gardian fort i zoti i vet\u00eb avangard\u00ebs poetike.<\/p>\n

– – – m\u00eb posht\u00eb ngjitur nj\u00eb vjersh\u00eb e “dashuris\u00eb s\u00eb dikurshme ideologjike”<\/span> – – –<\/p>\n

DIELLI I AGIMEVE TONA
\nSali Bashota<\/p>\n

– Shokut Tito<\/em> –
\nNga shk\u00eblqimi yt
\nmarshon buz\u00ebqeshja jon\u00eb
\ne gdhendur n\u00eb zemra
\nme oqeanin e paqes
\np\u00ebrshendetemi
\nrreze dielli
\nfjal\u00ebt tua
\nvepra jote revolucion
\nq\u00eb rritet e buz\u00ebqesh
\nTito
\ndiell i agimeve tona.
\n 
\n <\/p>\n","protected":false},"excerpt":{"rendered":"

S. Guraziu – Ars Poetica, Shk 2022 (Koment…) (…n\u00eb letrat shqipe vjershologjia \u00ebsht\u00eb nj\u00eb fush\u00eb fort pjellore, sa i p\u00ebrket pjelloris\u00eb mund t\u00eb krahasohet me gjith\u00eb lugin\u00ebn e Nilit, p\u00ebrs\u00ebgjati Egjiptit t\u00eb lasht\u00eb dhe t\u00eb atij modern…) Arti i Mikroskulptur\u00ebs… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-10121","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10121"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/10121\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}