{"id":1157,"date":"2019-09-24T18:57:27","date_gmt":"2019-09-24T18:57:27","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=1157"},"modified":"2024-08-31T18:07:36","modified_gmt":"2024-08-31T17:07:36","slug":"konkluzioni-paradoksal-sokratik-si-perle-e-lashtesise","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=1157","title":{"rendered":"Konkluzioni paradoksal sokratik, si perl\u00eb e lasht\u00ebsis\u00eb!"},"content":{"rendered":"

S. Guraziu – Ars Poetica, T 2015 – “un\u00eb di q\u00eb asgj\u00eb nuk di” – paradoksi i mir\u00ebnjohur antik : )<\/em><\/p>\n

“sa p\u00ebr veten, e gjitha \u00e7far\u00eb di \u00ebsht\u00eb q\u00eb un\u00eb s’di gj\u00eb, sepse n\u00ebse nuk di \u00e7’\u00ebsht\u00eb drejt\u00ebsia, at\u00ebher\u00eb v\u00ebshtir\u00eb ta di n\u00ebse kjo do ishte nj\u00eb lloj virtyti apo jo, dhe po ashtu n\u00ebse nj\u00eb person i cili e ka k\u00ebt\u00eb (virtyt) t\u00eb jet\u00eb i lumtur apo i palumtur<\/strong>” – pati shkruar Platoni, t\u00eb ket\u00eb th\u00ebn\u00eb Sokrati k\u00ebshtu, n\u00eb “Republika”… dikur rreth 400 vjet p.e.s.<\/p>\n

Kredituar nga Platoni, si rith\u00ebnie, si “meritokraci” platonike, dhe p\u00ebrkund\u00ebr mij\u00ebvje\u00e7ar\u00ebve asfare s’\u00ebsht\u00eb “zbehur”, p\u00ebrkundrazi, sikur e ka ruajtur at\u00eb shk\u00eblqimin e perlave t\u00eb p\u00ebrjetshme nga deti i thell\u00eb i lasht\u00ebsis\u00eb. Sipas meje asgj\u00eb s’ka ndryshuar lidhur me “konkluzionin” simpatik sokratik, as sot e k\u00ebsaj dite, p\u00ebrkundrazi madje sikur \u00ebsht\u00eb thelluar dhe m\u00eb tep\u00ebr ai “kuptimi bazik sokratik”.<\/p>\n

Dhe kur dihet ndikimi i madh i “Republikes” platoniane, sikur rri mbi “supet” e tij vet\u00eb madh\u00ebshtia e gjigant\u00ebve (nanos gigantum humeris insidentes) !
\nNgjash\u00ebm si ajo th\u00ebnia “kreditore” njutniane; “n\u00ebse t\u00eb kem par\u00eb m\u00eb tej \u00ebsht\u00eb sepse po q\u00ebndroja mbi supet e gjigant\u00ebve<\/em>“. Derisa Njutni e kishte fjal\u00ebn p\u00ebr t\u00eb m\u00ebdhenjt\u00eb pararend\u00ebs, p\u00ebr Galileon e Kopernikun, ky koncept megjithat\u00eb nuk \u00ebsht\u00eb “origjinalitet” i Njutnit, mund t\u00eb trasohet mbrapa n\u00eb koh\u00eb deri n\u00eb shekullin XII.<\/p>\n

Metafora e xhuxh\u00ebve q\u00eb q\u00ebndrojn\u00eb mbi supet e gjigant\u00ebve e shpreh kuptimin e “zbulimit t\u00eb s\u00eb v\u00ebrtet\u00ebs duke u mb\u00ebshtetur n\u00eb zbulimet e m\u00ebparshme”. Mir\u00ebpo prap\u00eb, gjith\u00e7ka mbase i ka rr\u00ebnj\u00ebt n\u00eb analogjin\u00eb mitologjike greke, respektivisht gjiganti i verb\u00ebr Orioni e mbante sh\u00ebrb\u00ebtorin e vet Cedalionin mbi supet q\u00eb ai t\u00eb “ishte syt\u00eb e tij”.<\/p>\n

Si n\u00eb planin historik si intelektualisht kjo vep\u00ebr e Platonit \u00ebsht\u00eb v\u00ebrtetuar t\u00eb jet\u00eb nj\u00ebra nga veprat m\u00eb me ndikim n\u00eb bot\u00ebn e filozofis\u00eb dhe t\u00eb teorizimit politik. S’ka asnj\u00eb dyshim p\u00ebr k\u00ebt\u00eb “influenc\u00eb”, n\u00eb asnj\u00eb kultur\u00eb dhe n\u00eb t\u00eb gjitha sferat akademike t\u00eb bot\u00ebs moderne.<\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

S. Guraziu – Ars Poetica, T 2015 – “un\u00eb di q\u00eb asgj\u00eb nuk di” – paradoksi i mir\u00ebnjohur antik : ) “sa p\u00ebr veten, e gjitha \u00e7far\u00eb di \u00ebsht\u00eb q\u00eb un\u00eb s’di gj\u00eb, sepse n\u00ebse nuk di \u00e7’\u00ebsht\u00eb drejt\u00ebsia, at\u00ebher\u00eb… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1157","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1157"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1157\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}