{"id":11717,"date":"2022-10-07T00:24:57","date_gmt":"2022-10-06T23:24:57","guid":{"rendered":"https:\/\/letrat.eu\/?p=11717"},"modified":"2025-11-30T09:18:57","modified_gmt":"2025-11-30T08:18:57","slug":"ingres-apoteoza-e-homerit-1827-figurat","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=11717","title":{"rendered":"Ingres – Apoteoza e Homerit, 1827 (Figurat)"},"content":{"rendered":"

(sguraziu – ap, t 22 – koment)<\/em><\/p>\n

N\u00eb piktur\u00ebn e Ingres “Apoteoza e Homerit” (Louvre, Paris) e shohim kuror\u00ebzimin e Homerit me kuror\u00ebn e pavdek\u00ebsis\u00eb nga Viktoria (Universale). Ulur, posht\u00eb k\u00ebmb\u00ebve t\u00eb tij, i shohim dy figuracione “fem\u00ebrore” si p\u00ebrfaq\u00ebsime t\u00eb veprave Iliada (majtas) dhe Odisea (djathtas).<\/p>\n

Rreth Homerit, duke i b\u00ebr\u00eb homazhe plot figurash t\u00eb tjera, disa nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb e Artit dhe t\u00eb Let\u00ebrsis\u00eb, plot 44 figura t\u00eb Greqis\u00eb, Rom\u00ebs, dhe personalitete t\u00eb koh\u00ebve m\u00eb t\u00eb reja. Shohim poetin e lasht\u00eb, Orfeun (af\u00ebr supit t\u00eb Homerit, nr. 7<\/em>), poeteshen Safo (mezi dallohet, nr. 4<\/em>), Danten (majtas, me t\u00eb kuqe<\/em>) s\u00eb bashku me Virgjilin (nr. 6<\/em>), piktor\u00ebt Rafaelin, Mikelanxhelon, Pusinin – t\u00eb m\u00ebdhenjt\u00eb si Platoni, Sokrati, Aristoteli, Sofokliu, Herodoti, Horaci, Pindari, Hesiodi, por dhe Shekspiri e Molieri, e madje dhe Mozarti si muzikant etj.<\/p>\n

Nd\u00ebrsa \u00e7’k\u00ebrkon Aleksandri i Madh mes k\u00ebtyre madhor\u00ebve t\u00eb art-kultur\u00ebs per\u00ebndimore, tani p\u00ebr tani s’do “hamend\u00ebsojm\u00eb”… mbase ndonj\u00ebher\u00eb tjet\u00ebr : )<\/p>\n

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Thuhet se piktura e Ingres \u00ebsht\u00eb frym\u00ebzuar fuqish\u00ebm nga afresku “Parnasi” i Rafaelit, dmth. kuptohet dhe nga afresku “Shkolla e Athin\u00ebs”. Gjat\u00eb studimit dhe zhvillimit t\u00eb ides\u00eb (p\u00ebr kompozimin) piktori Ingres do i b\u00ebnte m\u00eb shum\u00eb se 100 vizatime dhe skicash paraprake. N\u00eb fakt Ingres (p\u00ebrmes k\u00ebsaj pikture) sikur donte t\u00eb “shtyhej” me Rafaelin (edhe ai prezent n\u00eb piktur\u00eb, figura nr. 8<\/em>). Lidhur me koh\u00ebn e Rafaelit (1483-1520), afresket e tij (n\u00eb Pallatin Apostolik, Vatikan) kan\u00eb t’b\u00ebjn\u00eb me kat\u00ebr fusha t\u00eb dijes njer\u00ebzore: me Poezin\u00eb (afresku “Parnasi”), me Filozofin\u00eb (“Shkolla e Athin\u00ebs”), me Fen\u00eb (“Diskutimi i Sakramentit t\u00eb Shenjt\u00eb”), me Ligjin (“Virtytet Kardinale dhe Ligji”).<\/p>\n

***
\nNj\u00eb artikull i National Geographic (v. 2015) sugjeronte se Homeri s’ishte nj\u00eb “person” por nj\u00eb “tradit\u00eb”. Poemat Iliada dhe Odiseja s’jan\u00eb produkte autoriale por jan\u00eb “derivate” fundimtare t\u00eb tradit\u00ebs. B\u00ebhej fjal\u00eb p\u00ebr librin “Why Homer Matters” t\u00eb autorit Adam Nicolson, i cili thot\u00eb se “\u00ebsht\u00eb gabim t\u00eb mendosh p\u00ebr Homerin si nj\u00eb person. Homeri s’ishte “ai” (he) por (it) (“ajo”, si tradit\u00eb). Homeri thjesht ishte nj\u00eb tradit\u00eb<\/strong>“. Nicolson pohon se veprat q\u00eb i atribuohen Homerit n\u00eb fakt shkojn\u00eb nja 1000 vjet m\u00eb mbrapa n\u00eb lasht\u00ebsi, nga \u00e7’besohet.<\/p>\n

Ai thot\u00eb se poemat e Homerit, ve\u00e7an\u00ebrisht “Iliada”, fillimet e tyre i kan\u00eb rreth v. 2000 pes. Dmth. 1000 a 1200 vite m\u00eb her\u00ebt nga \u00e7’mendohet (shek. VIII pes.). Arsyeja p\u00ebr pohimin e tij \u00ebsht\u00eb se n\u00eb epikat homerike ka elemente t\u00eb shumta (sidomos n\u00eb Iliada) q\u00eb jan\u00eb t\u00eb p\u00ebrbashk\u00ebta me ato t\u00eb bot\u00ebs indo-evropiane n\u00eb t\u00ebr\u00ebsi. Elemente q\u00eb jan\u00eb p\u00ebrdorur n\u00eb goj\u00ebdhanat q\u00eb nga India e deri tek ato germanike dhe vikingeze. Sipas Nicolson, materia homerike ka elemente t\u00eb thella q\u00eb s’kan\u00eb lidhje me Greqin\u00eb a me Egjeun.<\/p>\n

***
\n[ Jean-Auguste-Dominique Ingres (1780-1867) – “Apoteoza e Homerit<\/strong>“, 1827 (figurat)<\/p>\n

1 – Homeri \/ 2 – Iliada (personifikim) \/ 3 – Odiseja (personifikim) \/ 4 – Safoja \/ 5 – Dante \/ 6 – Virgjili \/ 7 – Orfeu \/ 8 – Rafaeli \/ 9 – Euripidi \/ 10 – Menanderi \/ 11 – Demosteni \/ 12 – Sofokliu \/ 13 – Askilisi \/ 14 – Herodoti \/ 15 – Alkibiadi \/ 16 – Linusi \/ 17 – Horaci \/ 18 – Muzeu i Athin\u00ebs \/ 19 – Viktoria Universale \/ 20 – Pindari \/ 21 – Hesiodi \/ 22 – Platoni \/ 23 – Sokrati \/ 24 – Perikleu \/ 25 – Fidia \/ 26 – Mikelanxhelo \/ 27 – Aristoteli \/ 28 – Aristarku \/ 29 – Aleksandri i Madh \/ 30 – Apellesi \/ 31 – Pesistratosi \/ 32 – Likurgu \/ 33 – Ezopi \/ 34 – Shekspiri \/ 35 – Jean de la Fontaine \/ 36 – Torquato Tasso \/ 37 – Mozarti \/ 38 – Nicolas Poussin \/ 39 – Pierre Corneille \/ 40 – Jean Racine \/ 41 – Molieri \/ 42 – Nicolas Boileau \/ 43 – Longinusi \/ 44 – Fran\u00e7ois Fenelon \/ 45 – Christoph W. Gluck \/ 46 – Luis Vaz de Camoes
\n(sguraziu)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(sguraziu – ap, t 22 – koment) N\u00eb piktur\u00ebn e Ingres “Apoteoza e Homerit” (Louvre, Paris) e shohim kuror\u00ebzimin e Homerit me kuror\u00ebn e pavdek\u00ebsis\u00eb nga Viktoria (Universale). Ulur, posht\u00eb k\u00ebmb\u00ebve t\u00eb tij, i shohim dy figuracione “fem\u00ebrore” si p\u00ebrfaq\u00ebsime… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-11717","post","type-post","status-publish","format-standard","hentry","category-classic"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/11717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11717"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/11717\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}