{"id":1178,"date":"2019-09-24T19:22:07","date_gmt":"2019-09-24T19:22:07","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=1178"},"modified":"2024-08-31T17:58:56","modified_gmt":"2024-08-31T16:58:56","slug":"pierre-narcisse-guerin-fidra-dhe-hipoliti-1802","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=1178","title":{"rendered":"Pierre-Narcisse Gu\u00e9rin – Fidra dhe Hipoliti, 1802"},"content":{"rendered":"

Pierre-Narcisse Gu\u00e9rin (1774-1833) – Fidra dhe Hipoliti<\/strong>, 1802<\/p>\n

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(sguraziu – ars poetica, korrik 2018<\/em>)
\nDashuria si “d\u00ebnim”<\/strong>! – N\u00eb mitologji (anise jo gjithmon\u00eb : ) gj\u00ebrat nuk ndodhin tek ashtu kot, “shkaku – pasoja” jan\u00eb kushtimisht t\u00eb lidhura. Dashuria e Fidras\u00eb ndaj Hipolitit ishte di\u00e7 si “d\u00ebnim” p\u00ebr Hipolitin, sepse ky nuk e kishte “\u00e7uar n\u00eb vend” d\u00ebshir\u00ebn e Af\u00ebrdit\u00ebs (per\u00ebndesh\u00ebs s\u00eb Dashuris\u00eb) q\u00eb t\u00eb dashurohej n\u00eb t\u00eb (dmth. n\u00eb vet\u00eb Af\u00ebrdit\u00ebn). Pa\u00e7ka se e bukur sa vet\u00eb Bukuria, pa\u00e7ka se vet\u00eb per\u00ebndesh\u00eb e Dashuris\u00eb (t\u00eb gjitha fijet e “dashuris\u00eb” i mbante vet\u00eb n\u00eb dor\u00eb, gjith\u00eb shigjetat e Amorit a t\u00eb Kupidonit i p\u00ebrkuleshin vullnetit t\u00eb saj), ja q\u00eb ndonj\u00eb zem\u00ebr djaloshare ngelet kryene\u00e7e, nuk gjunj\u00ebzohet.<\/p>\n

Af\u00ebrdita ndjehej e fyer q\u00eb Hipoliti nuk ndjente p\u00ebr t\u00eb, por vazhdoi si ndjek\u00ebs i devotsh\u00ebm dhe virgj\u00ebror i per\u00ebndesh\u00ebs Artemisa. Si d\u00ebnim Af\u00ebrdita e “b\u00ebri” Fidran\u00eb t\u00eb dashurohet n\u00eb Hipolitin – e cila pastaj, duke qen\u00eb e refuzuar dhe e fyer, do t’shpifte p\u00ebr Hipolitin… dhe tutje “refuzimin” ky do ta paguante me jet\u00ebn e vet.<\/p>\n

Duke qen\u00eb vet\u00eb per\u00ebndesha e Dashuris\u00eb, Ad\u00ebrdita shkaktare e vuajtjeve dhe e dhimbjeve (n\u00ebp\u00ebrmjet Fidras\u00eb, Af\u00ebrdita e “realizon” hakmarrjen e vet), miti nuk \u00ebsht\u00eb ndonj\u00eb “pasqyrim” i lavdish\u00ebm i femr\u00ebs (i veseve joracionale, ego-istike fem\u00ebrore).<\/p>\n

Edhe Hipoliti, edhe Teseu vuajn\u00eb p\u00ebr shkak t\u00eb Fidras\u00eb, sikur q\u00eb dhimbjen e ndjen dhe Fidra, e vuan dhe ajo vet\u00eb. Fidra e shqet\u00ebsuar nga refuzimi i Hipolitit, i “loj\u00ebs s\u00eb dashuris\u00eb”, synon ta shkat\u00ebrroj\u00eb reputacionin e tij. Pra miti na flet se hakmarrja, si\u00e7 besonin grek\u00ebt e lasht\u00eb, sjell dhimbjen, vuajtjen e po ashtu sjell dhe tragjedin\u00eb. Vet\u00ebm per\u00ebndesh\u00ebn Artemisa, n\u00eb k\u00ebt\u00eb rast, miti e portretizon si racionale, e arsyeshme, duke e p\u00ebrkrahur v\u00ebrtet\u00ebsin\u00eb, duke ia shpalosur t\u00eb v\u00ebrtet\u00ebn Teseut.<\/p>\n

Fidra (ose Fedra), “Shk\u00eblqimtarja” – ishte motra e vog\u00ebl e per\u00ebndesh\u00ebs Ariadna (per\u00ebndesha e Pasionit – ekuivalenti hyjnor romak, Ariana), q\u00eb t\u00eb dyja ishin vajza t\u00eb Minosit t\u00eb Kret\u00ebs (i cili vet\u00eb ishte i biri i Zeusit dhe i Europes (princesh\u00ebs jasht\u00ebzakonisht t\u00eb bukur fenikase n\u00eb t\u00eb cil\u00ebn qe dashuruar madje dhe vet\u00eb Kryehyjnori i Olimpit, Zeusi, pa\u00e7ka se Europa s’ishte “hyjnore” por thjesht nj\u00eb krijes\u00eb vdekatare, tok\u00ebsore – emrin e saj sot e mban dhe kontinenti yn\u00eb, Europa jon\u00eb e bukur, m\u00eb bukuroshja nga gjith\u00eb kontinentet dhe akullnentet : )<\/p>\n

Karakteri dramaturgjik i Fidras\u00eb na vjen nga Euripidi, dhe kishte nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb tragjedin\u00eb e tij, “Hipoliti”, 428 pes. Fidra \u00ebsht\u00eb gjithashtu emri i nj\u00eb tragjedie t\u00eb Senekas\u00eb (Seneka i Riu, filozof, shkrimtar dhe burr\u00eb shteti, intelektuali m\u00eb i madh i Rom\u00ebs gjat\u00eb messhekullit t\u00eb par\u00eb t\u00eb er\u00ebs son\u00eb. Si senator Seneka qe vler\u00ebsuar p\u00ebr aft\u00ebsit\u00eb oratorike. Ishte tutor dhe m\u00eb von\u00eb k\u00ebshilltar i perandorit Nero. Dy her\u00eb i qe k\u00ebrkuar t\u00eb kryente vet\u00ebvrasje, nga dy perandor\u00eb, nga Kaligula dhe nga Nero. Si shkrimtar Seneka \u00ebsht\u00eb i njohur p\u00ebr veprat e tij filozofike, dhe p\u00ebr dramat; tragjedit\u00eb).<\/p>\n

Edhe pse e martuar me Teseun, Fidra ra n\u00eb dashuri me Hipolitin (djalin e Teseut nga nj\u00eb grua tjet\u00ebr – Hipoliti ishte ose i biri i mbret\u00ebresh\u00ebs s\u00eb Amazonave, Hipolita, ose i motr\u00ebs s\u00eb saj, Antiopa). Mir\u00ebpo Hipoliti e refuzoi at\u00eb. Nga inati, Fidra i shkroi Teseut nj\u00eb let\u00ebr ku thoshte se Hipoliti e kishte dhunuar at\u00eb. Theseu i besoi gruas s\u00eb vet (natyrisht) dhe e mallkoi Hipolitin me nj\u00ebrin nga tre mallkimet q\u00eb i kishte marr\u00eb nga Poseidoni (kjo sipas Homerit). Si rezultat, kuajt e Hipolitit qen\u00eb frik\u00ebsuar nga nj\u00eb p\u00ebrbind\u00ebsh deti dhe e t\u00ebrhoq\u00ebn ashtu jasht\u00eb kontrollit, deri n\u00eb vdekjen e tij.<\/p>\n

N\u00eb nj\u00eb version tjet\u00ebr, pasi Fidra i thot\u00eb Teseut se Hipolyti e kishte dhunuar, Teseu e vrau Hipolitin, dhe nga ndjenja e fajit Fidra pastaj b\u00ebri vet\u00ebvrasje, ajo s’kishte p\u00ebr q\u00ebllim q\u00eb Hipoliti t\u00eb vdiste. M\u00eb von\u00eb t\u00eb v\u00ebrtet\u00ebn lidhur me “g\u00ebnjeshtr\u00ebn” ose shpifjen e Fidras\u00eb, Teseu e pati m\u00ebsuar nga Artemisa.
\nMir\u00ebpo sipas nj\u00eb versioni t\u00eb 3-t\u00eb, Fidra i thot\u00eb Teseut se Hipoliti e kishte dhunuar at\u00eb, por nuk e pati vrar\u00eb veten, p\u00ebr vdekjen e Hipolitit qe kujdesur Dionisi, i cili e d\u00ebrgoi nj\u00eb dem t\u00eb eg\u00ebr p\u00ebr t’i tmerruar kuajt e Hipolitit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pierre-Narcisse Gu\u00e9rin (1774-1833) – Fidra dhe Hipoliti, 1802 (sguraziu – ars poetica, korrik 2018) Dashuria si “d\u00ebnim”! – N\u00eb mitologji (anise jo gjithmon\u00eb : ) gj\u00ebrat nuk ndodhin tek ashtu kot, “shkaku – pasoja” jan\u00eb kushtimisht t\u00eb lidhura. Dashuria e… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1178","post","type-post","status-publish","format-standard","hentry","category-classic"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1178"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1178\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}