{"id":12211,"date":"2023-02-19T16:51:37","date_gmt":"2023-02-19T15:51:37","guid":{"rendered":"https:\/\/letrat.eu\/?p=12211"},"modified":"2024-04-09T05:21:11","modified_gmt":"2024-04-09T04:21:11","slug":"sg-hierarki-digjitale","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=12211","title":{"rendered":"SG – Hierarki Digjitale"},"content":{"rendered":"

…kjo m\u00eb qenka shmangur, p\u00ebr fat t\u00eb keq e paskam “humbur” nd\u00ebr skutat e arkivit kaotik, por them se e paska nj\u00ebfar\u00eb doze “interesante”, meq\u00eb paska t’b\u00ebj\u00eb me “miq\u00ebsin\u00eb”, e madje dhe me gjuh\u00ebn, me shqipen : )<\/span><\/p>\n

[ fotoja: Krisztina Scheeff – “Seriozisht, gjith\u00e7ka p\u00ebr vete?”, 2020 ]<\/p>\n

HIERARKI DIGJITALE
\nS. Guraziu, 2013<\/p>\n

Paske miq, por jo m\u00eb shum\u00eb
\nse gishtat e duarve,
\nkufizim i p\u00ebrkryer,
\nnum\u00ebr dhe ligj i art\u00eb digjital*
\ne di, s’e kemi shpikur
\nas un\u00eb dhe as ti, asnj\u00eb urt\u00ebsi.<\/p>\n

Nd\u00ebrsa q\u00ebllimi im,
\nt’i miq\u00ebsoj gjith\u00eb frymor\u00ebt
\ne planetit, padyshim
\nndonj\u00eb fiksim kryene\u00e7
\nn\u00eb kok\u00ebn “kozmopolite”
\nprej poeti – nd\u00ebrkoh\u00eb
\nn\u00eb “sy” m\u00eb gradon,
\nkryevendin e od\u00ebs ma ofron,
\nm\u00eb nderon, m\u00eb i shtrenjti,
\nmiku-madhi i “Internetit”.<\/p>\n

I dashur mik, mos u m\u00ebrzit,
\ns’e kuptoj hierarkin\u00eb,
\nprivilegjet, gradat ideale,
\nn\u00eb Dekagonin e miq\u00ebsis\u00eb
\nmjafton t’jem i fundit fare,
\ngishti i vock\u00ebl, “picirruk”,
\npor do doja t’i njoh
\ngishtat e tu, secilin fantom
\nta shoh\u00eb n\u00eb sy – dhe ti e di,
\nas kjo urt\u00ebsi “digjitale”
\nnuk \u00ebsht\u00eb shpikur
\nnga un\u00eb, e as nga ti.<\/p>\n

 <\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

(not\u00eb – sguraziu, 2013)<\/em>
\n* Digjital<\/strong>(e), fjal\u00eb e jona, e shqipes… padyshim me prejardhje nga “digital” (angl), si term me shum\u00eb kuptime (ndoshta 6-7 sosh) q\u00eb p\u00ebrdoret n\u00eb fusha t\u00eb ndryshme, ndonj\u00ebher\u00eb dhe me shtres\u00ebzime kuptimore — kjo nga digit = gisht, dhe “digit” prap\u00eb nga latinishtja “digitus”, p\u00ebr t\u00eb vajtur tutje deri tek rr\u00ebnja indo-evropiane “deik”, ndon\u00ebse n\u00eb anglishten e sotme p\u00ebr “digit”, krahas kuptimit anatomik, si em\u00ebrtim tjeter p\u00ebr “finger” ose “toe”, bashk\u00ebrreshtohen dhe ai matematik (p\u00ebr simbolet dhe numrat arabik\u00eb nga 0 – 9), pastaj kuptimi astronomik etj.<\/p>\n

Nuk jam i sigurt n\u00ebse definicioni i tanish\u00ebm i “digjital” n\u00eb shqipen ton\u00eb na e “lejon” t\u00eb p\u00ebrdoret s\u00ebpaku n\u00eb dy kuptimet baz\u00eb, ngjash\u00ebm si\u00e7 \u00ebsht\u00eb n\u00eb anglisht dhe n\u00eb gjuh\u00eb t\u00eb tjera (dmth. meq\u00eb e gjith\u00eb baza e fjal\u00ebs \u00ebsht\u00eb e huaj, e huazuar, dhe vet\u00eb anglishtja e ka huazuar, si\u00e7 e cek\u00ebm, nga latinishtja).<\/p>\n

Respektivisht, p\u00ebrve\u00e7 ekspresionit t\u00eb form\u00ebs ndasore numerike (lidhur kjo me shkenc\u00ebn m\u00eb shum\u00eb, me er\u00ebn informatike-digjitale, me domenin elektronik) t\u00eb p\u00ebrdoret dhe p\u00ebr procesimin “gisht\u00ebror” t\u00eb di\u00e7kaje, pastaj q\u00eb \u00ebsht\u00eb si p\u00ebrkat\u00ebsi e gishtave, po ashtu si di\u00e7 q\u00eb operohet, kryhet, b\u00ebhet me gishtat (psh. rrotullimi i nj\u00eb monedhe mes gishtash nga nj\u00eb iluzionist etj).
\nMbase ndokush nga ekspert\u00ebt e gjuh\u00ebs, nga gjuh\u00ebtar\u00ebt tan\u00eb do kishte ndihmuar n\u00eb k\u00ebt\u00eb drejtim.<\/p>\n

***
\n…at\u00ebbot\u00eb, z. Ruzhdi Stringa qe p\u00ebrgjigjur – pakashum\u00eb si thuktim: ka 2 raste q\u00eb duhet t\u00eb kihen parasysh; duhet kujdesur p\u00ebr “gjuh\u00ebn e vog\u00ebl” (q\u00eb t\u00eb ngelet e past\u00ebr, t\u00eb mos tjet\u00ebrsohet me barbarizma, me huazime t\u00eb panevojshme etj etj.), nd\u00ebrsa “gjuha e madhe” vetiu e ka lirin\u00eb dhe privilegjin e huazimit e t\u00eb pasurimit (kuptohet, bazuar n\u00eb “termat” e Xhuvanit, n\u00ebse ekziston mund\u00ebsia, as “gjuha e madhe” s’b\u00ebn t’i shmanget pastrimit (kjo do duhej t\u00eb n\u00ebkuptohet, af\u00ebrmendsh)…<\/p>\n

(shkurt):
\nN\u00eb \u201cgjuh\u00ebn e madhe\u201d, n\u00eb rastin konkret t\u00eb poezis\u00eb, fjal\u00ebs digjital mund t\u2019ia p\u00ebrdorim edhe kuptimet q\u00eb ajo i ka n\u00eb gjuh\u00ebt nga \u00ebsht\u00eb marr\u00eb<\/strong><\/p>\n

(sqarimi i “gjat\u00eb”)<\/p>\n

I nderuar zoti Guraziu,<\/span>
\nn\u00eb sqarimin tuaj t\u00ebrheq\u00ebs z\u00eb vend pyetja e st\u00ebrholluar se a mund t\u00eb p\u00ebrdoret n\u00eb gjuh\u00ebn marr\u00ebse nj\u00eb fjal\u00eb e huazuar me t\u00eb gjitha kuptimet ose me kuptimet baz\u00eb p\u00ebrkat\u00ebse t\u00eb gjuh\u00ebs\/gjuh\u00ebve dh\u00ebn\u00ebse. Them e st\u00ebrholluar se drejt\u00ebrs\u00ebdrejti k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me fush\u00ebn e kultur\u00ebs s\u00eb gjuh\u00ebs, m\u00eb konkretisht me pasurimin dhe past\u00ebrtin\u00eb e saj, duksh\u00ebm me huazimin e fjal\u00ebve, nd\u00ebrsa t\u00ebthorazi pyetja shton \u00e7\u00ebshtjen e huazimit edhe t\u00eb kuptimeve.<\/span>
\nP\u00ebr t\u2019u pozicionuar po them se huazimi, qoft\u00eb edhe ai formal, ku ndihet p\u00ebrpjekja e fytyr\u00ebzimit shqip (si te digjital krahasuar me dixhital) \u00ebsht\u00eb nj\u00eb rrug\u00eb pasurimi, t\u00eb kuptohemi nuk po flas p\u00ebr p\u00ebrdorim fjal\u00ebsh t\u00eb huaja, t\u00eb cilat i shikoj si t\u00eb d\u00ebmshme.<\/span><\/p>\n

P\u00ebr t\u2019i marr\u00eb gj\u00ebrat me rradh\u00eb q\u00eb m\u00eb fillim p\u00ebr pyetjen tuaj p\u00ebrgjigjem po dhe jo.<\/span>
\nPo-ja i takon nj\u00eb rrafshi t\u00eb gjer\u00eb, \u201cgjuh\u00ebs s\u00eb madhe\u201d, ku p\u00ebrfshihen let\u00ebrsia, stilistika, socio\/psikolinguistika, gjeografia, pragmatika, ekonomia, politika etj., ku marr\u00ebveshja gjuh\u00ebsore (me u marre vesh) nuk \u00ebsht\u00eb kryesore, n\u00eb raport me figuracionin, stilizimin, socio\/idiolektin, dialektin, p\u00ebrfitimin gjuh\u00ebsor, gjuh\u00ebn e buk\u00ebs, e madje edhe me mosmarr\u00ebveshjen (mos me u marre vesh). N\u00ebse flasim me termat e Xhuvanit, k\u00ebtu duksh\u00ebm vepron pasurimi, por jo se duhet t\u00eb mungoj\u00eb pastrimi.<\/span><\/p>\n

Jo-ja i takon nj\u00eb rrafshi m\u00eb t\u00eb ngusht\u00eb, \u201cgjuh\u00ebs s\u00eb vog\u00ebl\u201d, t\u00eb fondit themelor, ku p\u00ebrfshihet gjuha e shkoll\u00ebs, e administrates dhe e njoftimit t\u00eb njer\u00ebzve, ku marr\u00ebveshja gjuh\u00ebsore \u00ebsht\u00eb q\u00ebllimi kryesor dhe i vet\u00ebm. K\u00ebtu duksh\u00ebm vepron pastrimi, por jo se mungon pasurimi.<\/span>
\nN\u00eb \u201cgjuh\u00ebn e madhe\u201d, n\u00eb rastin konkret t\u00eb poezis\u00eb, fjal\u00ebs digjital mund t\u2019ia p\u00ebrdorim edhe kuptimet q\u00eb ajo ka n\u00eb gjuh\u00ebt nga \u00ebsht\u00eb marr\u00eb, por n\u00eb \u201cgjuh\u00ebn e vog\u00ebl\u201d, duhet t\u00eb detyrohemi t\u00eb p\u00ebrdorim vet\u00ebm kuptimim kompjutor, p\u00ebr t\u00eb cilin fjala e dh\u00ebn\u00eb \u00ebsht\u00eb thirrur p\u00ebr ndihm\u00eb, nd\u00ebrsa lidhur me kuptimin gishtor p.sh., kur kemi gishtin, pse t\u00eb p\u00ebrdorim digjit-in.<\/span><\/p>\n

Faleminderit.<\/span><\/p>\n

P.S. Te uroj krijimtari te mbare, mua poezia me pelqen dhe jam lexues i kualifikuar edhe asaj tuajes. Nderkohe si nje kultivues modest i saj, edhe pse mik virtual, te fus te poetet qe numerohen me gishtat e dores.<\/span><\/p>\n

Ruzhdi Stringa<\/span>
\nBeijing Foreign Studies University<\/span>
\nSchool of European Languages – Albanian Language Department<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

…kjo m\u00eb qenka shmangur, p\u00ebr fat t\u00eb keq e paskam “humbur” nd\u00ebr skutat e arkivit kaotik, por them se e paska nj\u00ebfar\u00eb doze “interesante”, meq\u00eb paska t’b\u00ebj\u00eb me “miq\u00ebsin\u00eb”, e madje dhe me gjuh\u00ebn, me shqipen : ) [ fotoja:… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12211","post","type-post","status-publish","format-standard","hentry","category-poezi"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12211"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12211\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}