{"id":12342,"date":"2014-10-12T19:40:33","date_gmt":"2014-10-12T18:40:33","guid":{"rendered":"https:\/\/letrat.eu\/?p=12342"},"modified":"2024-09-18T00:37:57","modified_gmt":"2024-09-17T23:37:57","slug":"yjet-se-kane-per-turp-te-duken-xixellonja","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=12342","title":{"rendered":"Yjet s&#8217;e kan\u00eb p\u00ebr turp t\u00eb duken xix\u00ebllonja!"},"content":{"rendered":"<p><em>(sguraziu &#8211; ap, j 2014)<\/em><\/p>\n<p><a  href=\"https:\/\/letrat.eu\/wp-content\/uploads\/2023\/03\/sg-yjet_se_kane_per_turp_te_duken_xixellonja_2014.jpg\" data-rel=\"lightbox-gallery-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-12343 \" src=\"https:\/\/letrat.eu\/wp-content\/uploads\/2023\/03\/sg-yjet_se_kane_per_turp_te_duken_xixellonja_2014-300x200.jpg\" alt=\"\" width=\"396\" height=\"264\" srcset=\"https:\/\/letrat.eu\/wp-content\/uploads\/2023\/03\/sg-yjet_se_kane_per_turp_te_duken_xixellonja_2014-300x200.jpg 300w, https:\/\/letrat.eu\/wp-content\/uploads\/2023\/03\/sg-yjet_se_kane_per_turp_te_duken_xixellonja_2014-768x512.jpg 768w, https:\/\/letrat.eu\/wp-content\/uploads\/2023\/03\/sg-yjet_se_kane_per_turp_te_duken_xixellonja_2014.jpg 900w\" sizes=\"auto, (max-width: 396px) 100vw, 396px\" \/><\/a>&#8220;<strong>Yjet s&#8217;e kan\u00eb p\u00ebr turp t\u00eb duken xix\u00ebllonja, por dhe xix\u00ebllonjat e kan\u00eb p\u00ebr nder t\u00eb duken si yjet<\/strong>&#8221; &#8211; aq kuptimplot\u00eb slogani i pun\u00ebs ose motoja q\u00eb p\u00ebrdoret nga redaksia e gazet\u00ebs &#8220;Rr\u00ebnj\u00ebt&#8221;. Moto e bukur, sikur dhe vet\u00eb nisja e gazet\u00ebs, e bukur si nism\u00eb. Secila sof\u00ebr kulturore \u00ebsht\u00eb di\u00e7 e bukur, dhe secili p\u00ebrfillim e justifikon veten p\u00ebr v\u00ebshtir\u00ebsit\u00eb. Por ne prore synojm\u00eb p\u00ebr m\u00eb mir\u00eb, p\u00ebr bukurin\u00eb e tutjeshme, p\u00ebr vazhdimin e bukuris\u00eb. Jo vet\u00ebm p\u00ebr faktin se gazetat bartin p\u00ebrgjegj\u00ebsi t\u00eb madhe kulturore.<\/p>\n<p>Ajnshtajni merrej me gravitetin, me optikat, me &#8220;koh\u00eb-hap\u00ebsir\u00ebn&#8221;, e me t\u00eb tilla mendje-lodhjesh shkencore t\u00eb fizik\u00ebs. Mir\u00ebpo n\u00ebse (i frym\u00ebzuar nga motoja e yjeve dhe xix\u00ebllonjave) ta kishte komentuar nisjen e gazet\u00ebs &#8220;Rr\u00ebnj\u00ebt&#8221;, padyshim do kishte shkruar di\u00e7 si vijon: <em>xix\u00ebllonjat e kan\u00eb p\u00ebr nder t\u00eb duken &#8220;yje dhe yllkash&#8221;, por duke qen\u00eb jasht\u00eb dimensionit kohor yjeve kurr\u00eb s&#8217;u b\u00ebhet von\u00eb, xix\u00ebllimat e tyre jan\u00eb dhe do t\u00eb jen\u00eb t\u00eb sinqerta.<\/em><\/p>\n<p><em>P\u00ebrndryshe ndoshta Dielli yn\u00eb (si nj\u00eb yll krenar q\u00eb \u00ebsht\u00eb) do ishte m\u00ebrzitur q\u00ebmoti. Akoma pa ndodhur mrekullia e &#8220;jet\u00ebs&#8221;, ende pa u sferizuar planeti, do kishte p\u00eblcitur nga marazi (dmth. para lindjes s\u00eb njer\u00ebzimit, meq\u00eb diellit i takojn\u00eb t\u00eb gjitha meritat)! K\u00ebshtu q\u00eb patjet\u00ebr dhe ai do jet\u00eb g\u00ebzuar p\u00ebr nism\u00ebn e &#8220;Rr\u00ebnj\u00ebt&#8221;. Tjet\u00ebr se nganj\u00ebher\u00eb yjet shtiren t\u00eb larg\u00ebt, gjoja s&#8217;i shohin as yjet dhe as xix\u00ebllonjat e gazetave : )<\/em><\/p>\n<p><em>Shum\u00e7ka e k\u00ebsaj bote, n\u00eb mos gjith\u00e7ka e universit, ballafaqohet me v\u00ebshtir\u00ebsit\u00eb e fillimeve, e edhe vet\u00eb yjet. Madje nismat yjore jan\u00eb t\u00eb v\u00ebshtira dhe totalisht kaotike, sa i p\u00ebrket &#8220;kaotikes fillimore&#8221; yjet jan\u00eb mos pyet. Aq e v\u00ebshtir\u00eb t\u00eb niset nj\u00eb yll, sa ne as iden\u00eb e vet\u00eb ides\u00eb s&#8217;e kemi. Yjet duhet ta ken\u00eb patur v\u00ebshtir\u00eb derisa qen\u00eb konsoliduar si yje, pastaj e leht\u00eb p\u00ebr ta. Por ne i dim\u00eb ca gj\u00ebra q\u00eb duhet t&#8217;i dim\u00eb. Psh. e dim\u00eb q\u00eb &#8220;yjet nuk turp\u00ebrohen n\u00ebse duken xix\u00ebllonja&#8221;, as n\u00eb fillim dhe as n\u00eb mbarim t\u00eb nismave tona kulturore.<\/em><\/p>\n<p>N\u00eb fund, pas mbarimit t\u00eb komentit, Ajnshtajni do buz\u00ebqeshte, do e ndizte llull\u00ebn e vet, ose do i qasej violin\u00ebs&#8230; di\u00e7 k\u00ebshtu.<\/p>\n<p>***<br \/>\n&#8220;Yjet nuk e kan\u00eb p\u00ebr turp t\u00eb duken xix\u00ebllonja&#8230;&#8221;, me k\u00ebt\u00eb moto, me k\u00ebt\u00eb &#8220;filozofi&#8221; pune q\u00eb n\u00eb hyrje (n\u00eb kreun e gazet\u00ebs) lexuesit i sugjerohet di\u00e7 si nj\u00eb drejtpeshim. Sidoqoft\u00eb, teorit\u00eb tona pothuaj gjithmon\u00eb u paraprijn\u00eb b\u00ebmave. Teorit\u00eb u paraprijn\u00eb madje dhe shkencave, teorit\u00eb jan\u00eb di\u00e7 si &#8220;definicione&#8221; n\u00eb let\u00ebr, t\u00eb gatshme p\u00ebr b\u00ebmat e mir\u00ebfillta. Patjet\u00ebr se duhet provuar t\u00eb ruhet drejtpeshimi, duhet ruajtur ekuilibri i xix\u00ebllimave t\u00eb yjeve gazetaresk dhe i xix\u00ebllonjave.<\/p>\n<p>E sidomos gazetat q\u00eb synojn\u00eb t&#8217;u falin drit\u00eb m\u00ebngjeseve t\u00eb qenies (mbar\u00eb)komb\u00ebtare, &#8220;rr\u00ebnj\u00ebt&#8221; e ushqejn\u00eb trungun dhe kuror\u00ebn e gazet\u00ebs me mineralet e krip\u00ebrat nga t\u00eb gjitha trojet etnike dhe nga diaspora anemban\u00eb rruzullit!<br \/>\nXix\u00ebllonjat gjithmon\u00eb m\u00eb &#8220;af\u00ebr&#8221; do i kemi sesa yjet. Mir\u00ebpo le ta imagjinojm\u00eb nj\u00eb qiell tjet\u00ebrfare, q\u00ebllimisht di\u00e7 si ilustrim surreal; sikur nj\u00ebra nga hemisferat na verbon me dritash t\u00eb forta yllkash e yjesh, secili m\u00eb &#8220;polaris&#8221; se tjetri, secili m\u00eb xixulush se tjetri, nd\u00ebrsa hemisfera tjet\u00ebr si plaf i pllakosur n\u00eb err\u00ebsir\u00ebn e vet, me xix\u00ebllonjash imcake t\u00eb kalamendura, t\u00eb panum\u00ebrta sa vet\u00eb yjet.<\/p>\n<p>P\u00ebr syrin ton\u00eb, xix\u00ebllimat e larg\u00ebta yjore mund t\u00eb &#8220;mbulohen&#8221; me nj\u00eb xix\u00ebllonj\u00eb. Por s&#8217;duhet harruar, xix\u00ebllimat yjore jan\u00eb buz\u00ebqeshje diejsh &#8211; n\u00eb fakt yjet jan\u00eb yje vet\u00ebm p\u00ebr neve q\u00eb jemi larg : )<br \/>\nReduktimi n\u00eb em\u00ebr t\u00eb drejpeshimit qiellor s&#8217;duhet t\u00eb p\u00ebrjashtohet, dmth. n\u00ebse eventualisht t&#8217;mos kemi mjaftuesh\u00ebm materie at\u00ebher\u00eb m\u00eb mir\u00eb 3 numra t\u00eb &#8220;drejtpeshuar&#8221; sesa 9 sosh q\u00eb r\u00ebndojn\u00eb n\u00eb &#8220;bisht&#8221;. Le t&#8217;mos harrojm\u00eb se nj\u00eb qiell i ngulfatur me xixash e grimcash t\u00eb fishekzjarreve qebesa na i fsheh buz\u00ebqeshjet e yjeve atje n\u00eb sfond.<\/p>\n<p>E leht\u00eb t\u00eb shkruajm\u00eb, e leht\u00eb t\u00eb shpikim ide, e leht\u00eb t\u00eb teorizojm\u00eb se &#8220;Thoti Fliste Shqip&#8221;&#8230; mund t&#8217;i shpikim nj\u00eb milion e nj\u00eb hipotezash, por gjith\u00e7ka do duhej mb\u00ebshtetur n\u00eb bazamentin modern shkencor. N\u00eb shek. XXI asgj\u00eb s&#8217;na e siguron nj\u00eb pathos gazetaresk m\u00eb t\u00eb denj\u00eb sesa njohurit\u00eb shkencore dhe faktet. Mjaft me p\u00ebrhumbje, me fiullima drit\u00ebshkurt\u00ebra fishekzjarresh e me glorifikimesh. Qielli metaforik i gazetaris\u00eb, qielli yn\u00eb surreal do ishte larg p\u00ebr t\u00eb qen\u00eb qiell yjor, p\u00ebrve\u00e7 se qiell xix\u00ebllonjash.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(sguraziu &#8211; ap, j 2014) &#8220;Yjet s&#8217;e kan\u00eb p\u00ebr turp t\u00eb duken xix\u00ebllonja, por dhe xix\u00ebllonjat e kan\u00eb p\u00ebr nder t\u00eb duken si yjet&#8221; &#8211; aq kuptimplot\u00eb slogani i pun\u00ebs ose motoja q\u00eb p\u00ebrdoret nga redaksia e gazet\u00ebs &#8220;Rr\u00ebnj\u00ebt&#8221;. Moto&hellip; <a href=\"https:\/\/letrat.eu\/?p=12342\" class=\"more-link\">Lexo <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-12342","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12342"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12342\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}