S. Guraziu, 2006 (Humoresk\u00eb)<\/em><\/p>\n
[ Thesari<\/strong> ]<\/p>\n Kulla e Zen\u00eb Kapllanit ndodhej n\u00eb an\u00ebn e djatht\u00eb t\u00eb sheshit. Zena shpesh tregonte n\u00ebp\u00ebr oda se ishte sht\u00ebpi mjaft e vjet\u00ebr, \u201cshum\u00eb her\u00eb e meremetuar\u201d, bler\u00eb nga Ram\u00eb Tamlarizi, i cili tani nuk jetonte m\u00eb n\u00eb Suk\u00eb. Rama e pati shitur \u201cgjith\u00eb tok\u00ebn, edhe tru\u2019llin e ri, edhe mullinin, edhe tuf\u00ebn e dhenve\u2026 dhe ishte shp\u00ebrngul n\u2019P\u00ebrzeren\u201d. Sht\u00ebpia datonte “qysh nga koha e Ali Pash\u00ebs\u201c \u2013 thoshte Zena.<\/p>\n Fshatar\u00ebt, pothuaj t\u00eb gjith\u00eb, kujtonin se po t\u00eb hulumtoje mir\u00eb e mir\u00eb n\u00eb tavanin e saj, vrimave e skutave, patjet\u00ebr do gjeje napolona t\u00eb harruara nga Kapllani i Manit, nga Kapllani koprac, babai i Zen\u00ebs. Pastaj \u201cpare t\u2019mretit\u201d, n\u00eb mos dhe ndonj\u00eb \u201cqyp me lira\u201d. Nuk p\u00ebrjashtohej mund\u00ebsia t’kishte edhe napolona t\u00eb Manit, Man Jeminit, babagjyshit t\u2019Zen\u00ebs.<\/p>\n Sa i p\u00ebrket thesareve t\u00eb tavanit, ca t\u00eb tjer\u00eb ishin skeptik\u00eb dhe thoshin se s\u2019do t\u00eb gjeje asgj\u00eb. Sepse dhe n\u00ebse t’ket\u00eb patur di\u00e7, t\u00eb gjitha do t\u2019i ket\u00eb zbuluar q\u00ebmoti Xaja, i v\u00ebllai i Zen\u00ebs. Nd\u00ebrsa ec e bjeri n\u2019fije Xaj\u00eb Karkalecit. \u201cKund bytha vend nuk i nxe! Sa n\u2019Shkod\u00ebr sa n\u2019Shkup k\u00ebrcen\u201d \u2013 thoshte vet\u00eb Zena p\u00ebr Xaj\u00ebn.<\/p>\n Mir\u00ebpo s\u2019ia mbante kujt ta fuste kok\u00ebn n\u00eb tavanin e Kull\u00ebs. As Zena vet\u00eb kurr\u00eb s\u2019pati guxuar t\u00eb ngjitej i t\u00ebri atje lart, p\u00ebrpos me gjysm\u00eb trupi nga shkalla, sa p\u00ebr t\u2019i mbushur xhepat \u201cpalloshka\u201d dimrit. Ose sa p\u00ebr t’marr\u00eb ndonj\u00eb \u201ctramak\u201d. [ Porta<\/strong> ]<\/p>\n Porta e oborrit (autori i k\u00ebtyre rreshtave ka d\u00ebshir\u00eb ta cil\u00ebsoj\u00eb si nj\u00eb vep\u00ebr arti t\u00eb mir\u00ebfillt\u00eb) thurur e ujdisur nga vet\u00eb Zena, me thupra frash\u00ebri marr\u00eb nga Kroi i Gixh\u00ebs, i jepte sheshit jo pak hijeshi. P\u00ebr dallim nga ca t\u00eb tjera aty rrotull q\u00eb dukeshin si goj\u00eb-zgavra veloresh t\u00eb fundosura, aso t\u00eb pirat\u00ebve pas dyluftimeve me topa, porta e Zen\u00ebs ishte m\u00eb e avancuar. Ajo s’linte p\u00ebrshtypjen si t\u00eb tjerat; q\u00eb dukej sikur don\u00eb “ta kullufisin gjith\u2019 sheshin e pluh\u00ebrosur, Lam\u00ebn e Kuqe”.<\/p>\n Porta e thurur pushonte ngulur mbi nj\u00eb bazament t\u00eb drunjt\u00eb aty n\u00eb nj\u00ebr\u00ebn an\u00eb, ku mb\u00ebshtetej direku p\u00ebr muri. Bazament i trash\u00eb arre, ngulur thell\u00eb, hedhur nj\u00eb p\u00ebll\u00ebmb\u00eb mbi tok\u00eb, \u201csi plisat e goran\u00ebve\u201d \u2013 pati th\u00ebn\u00eb Zenuni, me nj\u00eb vrim\u00eb t\u00eb \u201ctyrvjeluar\u201d thuaj gati-gati n\u00eb qend\u00ebr. Ky precizitet s’ishte i rast\u00ebsish\u00ebm. Zena e pati llogaritur mir\u00eb mesin, me sahat dhe zinxhirin-\u00e7\u00ebstek duke e rrotulluar. Pastaj pati shpuar me shum\u00eb kujdes dhe pati qen\u00eb tejet i k\u00ebnaqur me p\u00ebrfundimin.<\/p>\n Mir\u00ebpo puna mori n\u2019thua gjat\u00eb nguljes. Sa p\u00ebr sherr, nuk e kishte v\u00ebn\u00eb si duhet n\u00eb nishan, dhe nj\u00eb e \u00e7ar\u00eb\u2026 \u201cv\u00eb\u00eb\u00eb\u00ebrrr\u201d tamam kur nuk duhej. Ia kishte \u00e7ar\u00eb \u201clo\u00e7k\u00ebn e zemr\u00ebs\u201d, sepse sipas tij, b\u00ebnte dhe pa at\u00eb goditje. Assesi s’arrinte ta kuptonte se \u00e7\u2019e shtyri t\u00eb merrte hov me \u00e7ekanin dymb\u00ebdhjet\u00ebkil\u00ebsh (huazuar nga Zenun dyqanxhiu) pik\u00ebrisht n\u00eb momentin e fundit. Goditje e fundit q\u00eb ia pati prishur \u201cqejfin tej qaty\u201d, – i qe shprehur pastaj Zenunit, fqinjit me t\u00eb cilin kishte \u201cfort muhabet\u201d.<\/p>\n Porta mb\u00ebshtetej dhe n\u00eb nj\u00eb rrot\u00ebz n\u00eb tjetr\u00ebn an\u00eb, mekaniz\u00ebm i huazuar nga kombajni i vjet\u00ebr \u201cZmaj\u201d, i Xhem’ Ramush\u00ebve. Ashtu me ndihm\u00ebn e rrot\u00ebs, hapja dhe mbyllja e port\u00ebs b\u00ebhej me aq leht\u00ebsi, aq sa e pati habitur dhe vet\u00eb Zen\u00ebn. Sidomos kur kallamazi ishte taze. Direku kryesor q\u00eb mbante port\u00ebn ishte p\u00ebrforcuar me gozhda t\u00eb trasha, \u201cpes\u00ebmb\u00ebdhjet\u00ebshe\u201d5, (kushedi, ardhur ndoshta nga Hekurana e Shkupit), zgjedhur nga vet\u00eb Zenuni, p\u00ebr hir t\u00eb \u201cmuhabetit\u201d.<\/p>\n Direku qe gozhduar n\u00eb hatllat-\u00e7ift, ndoshta nj\u00eb met\u00ebr e gjysm\u00eb gjat\u00ebsi. Nd\u00ebrsa hatllat ishin ngujuar p\u00ebrs\u00ebgjati n\u00eb mur, n\u00eb nj\u00eb lart\u00ebsi p\u00ebraf\u00ebrsisht \u201cderi n\u2019shok\u00eb\u201d, sipas Zen\u00ebs. Hatlla t\u00eb thara, murosur enkas p\u00ebr k\u00ebt\u00eb q\u00ebllim. Hatllat dhe cungu i shpuar n\u00eb tok\u00eb ishin elementet ky\u00e7, pjes\u00ebt m\u00eb vitale t\u00eb port\u00ebs. N\u00eb to mb\u00ebshtetej e gjith\u00eb pesha dhe funksionimi i sigurt i port\u00ebs nd\u00ebr vite. Prandaj Zena her\u00eb pas here e kishte siguruar direkun dhe me ndonj\u00eb “pej t’Ballkanit”, aso q\u00eb nuk jan\u00eb “mahi-pej”, g\u00ebrshetuar tre-kat\u00ebr fish (ose dhe m\u00eb shum\u00eb). Sidomos n\u00eb krye direku bazohej t\u00ebr\u00ebsisht n\u00eb nj\u00eb k\u00ebso “trake t’Ballkanit”, dhe p\u00ebr rrjedhoj\u00eb direku sikur nuk stabilizohej dot, por \u201cdridhej\u201d kryene\u00e7\u00ebsisht, si \u201cbishti i shejtanit\u201d.<\/p>\n Traka e “Ballkanit” i kishte hujet e veta, sillte vibracione t\u00eb \u00e7uditshme, sipas ligjeve dhe m\u00eb t\u00eb \u00e7uditshme t\u00eb fizik\u00ebs s\u00eb \u201ctrakave t\u2019Ballkanit\u201d. Kjo e kishte nevrikosur Zen\u00ebn vazhdimisht, por duke mos gjetur zgjidhje, e kishte l\u00ebn\u00eb ashtu. M\u00eb von\u00eb vetvetiu i gjith\u00eb ky siklet do t’shkiste n\u00eb harres\u00eb.<\/p>\n [ Rrethoja<\/strong> ]<\/p>\n Oborri ishte rethuar me nj\u00eb mur pa lla\u00e7, por mjaft t\u00eb lart\u00eb. Mur me gur\u00eb t\u00eb bler\u00eb \u201cn\u00eb madenet e Shkoz\u00ebs, prej Asllan Kazm\u00ebs\u201d, mbuluar me g\u00ebllinja dendur ose ngjeshur p\u00ebr s’trup, krasitur e r\u00ebnduar me nga nj\u00eb gur aty-k\u00ebtu. Me g\u00ebllinjat sipri, t\u00eb cilat t\u00eb thara, mjaft t\u00eb mo\u00e7me aq sa kishin marr\u00eb nj\u00eb ngjyr\u00eb plehu, muri dukej edhe m\u00eb i lart\u00eb.<\/p>\n T\u00eb d\u00ebgjoje\u2026 brenda oborrit, mund t\u00eb d\u00ebgjoje \u00e7do gj\u00eb. Edhe kecat e uritur, edhe Flamurin qaraman (djalin m\u00eb t\u00eb vog\u00ebl t\u00eb Zen\u00ebs), edhe s\u00ebpat\u00ebn e angazhuar p\u00ebr pun\u00eb “sakicash” aty tek cung-dardha n’mes t\u00eb oborrit, edhe kollitjen e Zen\u00ebs, edhe p\u00ebrplasjen e der\u00ebs s\u00eb nevojtor\u00ebs… Edhe \u00e7do gj\u00eb.<\/p>\n Mir\u00ebpo askush s’mund t\u00eb shihte se \u00e7’ndodhte n\u00eb oborrin e Zen\u00eb Kapllanit. P\u00ebrve\u00e7 n\u00ebse ngjiteshe n\u00eb \u201cbagremin kushedi sa vje\u00e7ar t\u00eb Myrtezit, karshi stogjve\u201d, andej n\u00eb an\u00ebn e djatht\u00eb. Gjithashtu dhe nga ndonj\u00eb helikopter o fluturake tjet\u00ebr. Kjo dihet, por nj\u00ebjt\u00eb dihet se k\u00ebso gj\u00ebra s’kishte askush nga fshati. Madje Zena flinte i qet\u00eb thuase dhe ai kishte menduar p\u00ebr helikopter\u00ebt. Thuase dhe ai ishte i sigurt p\u00ebr faktin se helikopter s’kishte as vet\u00eb Presidenti, ai “prezidenti i urt\u00eb e i me\u00e7\u00ebm q\u00eb rri n’kryeqytet, daktorr Rugova”.<\/p>\n Por jo. Natyrisht Zena kurr\u00eb s’kishte menduar p\u00ebr helikopter\u00ebt, s\u00ebpaku jo n\u00eb lidhje me murin e tij. Nd\u00ebrsa kuptohet, ai e dinte mir\u00eb se \u00e7’jan\u00eb helikopter\u00ebt. Ai e dinte fort mir\u00eb se \u00e7’jan\u00eb dhe “rraketat”. Nuk ishin t\u00eb panjohura p\u00ebr t\u00eb as tankset “Panzer t’Allamanit”, as “aropllanat Mig, t’Rusit, t\u2019nj\u00ebjt\u00eb asht\u00eb kah i p\u00ebrdor shkavi” \u2013 thoshte. As shum\u00e7ka tjet\u00ebr. P\u00ebr shum\u00eb gj\u00ebra kishte d\u00ebgjuar e m\u00ebsuar tashm\u00eb nga televizioni. Sipas Zen\u00ebs k\u00ebto i dinte gjithkush, i madh e i vog\u00ebl. S\u00ebpaku, secili q\u00eb ka “tivilizor”. E dihet, “tivilizora kan\u00eb i gjith\u00eb katuni”.<\/p>\n [ Tivilizori<\/strong> ]<\/p>\n Kishte tre-kat\u00ebr vite q\u00eb Baftiari, dajua i Sokolit, ua pati sjell nj\u00eb televizor si dhurat\u00eb. Ai Baftiari q\u00eb punon n’Gjermani. Zena i qe fal\u00ebnderuar sa s\u2019ka m\u00eb, thell\u00eb deri n\u00eb \u201clo\u00e7k\u00ebn e zemr\u00ebs, …nera t’u rrit, o Bafti, kofsh gjithmon\u00eb faqebardh\u00eb” – disaher\u00eb qe shprehur, por nuk i kishte dh\u00ebn\u00eb aq r\u00ebnd\u00ebsi \u201caparatit tiviliziv\u201d. M\u00eb shum\u00eb e pati marr\u00eb si “g\u2019zim p\u00ebr kalamajt\u00eb”, si lod\u00ebr p\u00ebr ta.<\/p>\n Tani, koh\u00ebt e fundit besa fort i kishte hyr\u00eb n\u00eb zem\u00ebr. Ia dinte tani dhe mark\u00ebn, “Pilip”, her\u00eb thoshte \u201cFillips\u201d, ndonj\u00ebher\u00eb tjet\u00ebr i p\u00ebrzihej \u201cPhillips\u201d. Mir\u00ebpo marka i ngat\u00ebrrohej vet\u00ebm kur e pyesnin. Dhe ata q\u00eb e pyesnin se si ia gjenin koh\u00eb e pakoh\u00eb. Sepse kishte raste kur nuk i kishte mendt\u00eb andejpari, pastaj arsyetohej \u201cs\u2019asht\u00eb marre me harru \u2018i mark\u00eb tivilizori, emni i tivilizorit s\u2019asht\u00eb em\u00ebn evladi. P\u00ebr k\u2019so gjana pyete Zenunin. Digitrun hesapi, as vet\u00eb tivilizori s\u2019din ma shum\u00eb. Nuk thon\u00eb kot Zenun-Digitrun. S\u2019di a i ke p\u00e2 najher\u00eb kur t\u2019bahen bashk\u00eb me Shahinin e Mulla Ymerit. Krejt politikajt\u2019 e Amerikes e t\u2019Avrupes i din\u00eb n\u2019gishta, krejt\u00eb emnat, krejt\u00eb dipllomatat, krejt dallaveret e dynjes\u00eb\u2026 Zenun-Digitrun. Shahin-Melun…!\u201d. [ Ankesa<\/strong> ]<\/p>\n I kishte hyr\u00eb n\u00eb zem\u00ebr dhe Baftiari, sepse ishte “kallxu gurbetxhi i zoti”. – Po, aaa! I paska ble limuzin\u00eb Baftia, po atij u\u2019 dy-tri buallica ia kisha ble – ishte habitur Zenun dyqanxhiu. [ Lama e Kuqe<\/strong> ]<\/p>\n Katundi Suk\u00eb ishte i madh, kishte shum\u00eb lagje dhe ndoshta dhjet\u00eb ose nj\u00ebmb\u00ebdhjet\u00eb dyqane. Sidoqoft\u00eb, dyqani i Zenun Digitrunit dalngadal\u00eb nisi t’b\u00ebhej mjaft i r\u00ebnd\u00ebsish\u00ebm p\u00ebr furnizimin, kryesisht t\u00eb lagjes Azemavinjt\u00eb. Ca kanale an\u00ebve, mbushur mbeturina nga m\u00eb t\u00eb ndryshmet. Ca gur\u00eb, aty pran\u00eb der\u00ebs s\u00eb dyqanit, vendosur nga ndokush sa p\u00ebr t’mos u mb\u00ebshtetur me prapanic\u00ebn n\u00eb pluhur ose n\u00eb balt\u00eb. Ca porta oborresh nga m\u00eb t\u00eb \u00e7uditshmet rreth e rrotull. Ndonj\u00eb qen, gomar ose mace tek \u00e7apitet m\u00ebrzitsh\u00ebm p\u00ebr n\u00eb an\u00ebn tjet\u00ebr, secili rrug\u00ebs s\u00eb vet.<\/p>\n Mund t\u00eb thuhet se sheshi i ngjante nj\u00eb korzoje, mir\u00ebpo jo si t\u00eb tjerat. Lama e Kuqe sigurisht se ishte korzo origjinale, e llojit t\u00eb vet. Jo aq moderne si korzoja e Malishev\u00ebs, kuptohet dhe kjo. Gjithsesi, me \u00e7do detaj autentike. Ver\u00ebs, pluhuri ta \u00ebmb\u00eblsonte frym\u00ebn dhe arrinte ndonj\u00ebher\u00eb deri n\u00eb zog t\u2019k\u00ebmb\u00ebs. Dimrit, skllot\u00eb e balt\u00eb deri n\u00ebn gjunj. Thon\u00eb, i till\u00eb ka mbetur dhe sot e k\u00ebsaj dite, n\u00ebse nuk llogaritet p\u00ebrmendorja e ngritur pas luft\u00ebs. Monument i punuar me gur\u00eb t\u00eb latuar, me nj\u00eb pllak\u00eb mermeri n\u00eb ball\u00eb dhe nj\u00eb shqiponj\u00eb t\u00eb hekurt n\u00eb maj\u00eb (shum\u00eb t\u00eb \u201cbesueshme\u201d me simetrin\u00eb e shqiponj\u00ebs s\u00eb flamurit, vizatuar e prer\u00eb me aparat autogen).<\/p>\n [ Birra maqedonase<\/strong> ]<\/p>\n Me hapjen e dyqanit, Lama e Kuqe qe gjall\u00ebruar duksh\u00ebm. Nuk ishte gjithmon\u00eb nj\u00ebjt\u00eb, por ver\u00ebs, buz\u00ebmbr\u00ebmjeve vlonte nga njer\u00ebzit q\u00eb dilnin t\u00eb \u00e7lodheshin pak\u00ebz pas pun\u00ebve t\u00eb dit\u00ebs. T\u00eb nd\u00ebrronin nga nj\u00eb llaf me t\u00eb tjer\u00ebt p\u00ebr argatshtin\u00eb, ta pinin nga nj\u00eb Jupi, e pse jo dhe nga nj\u00eb birr\u00eb. P\u00ebr fat t\u00eb keq dyqani i Zenunit nuk mbante birra t’Pej\u00ebs, aso birra sah\u00eb, me uj\u00eb t\u00eb ftoht\u00eb nga burimi i Drinit t\u2019Bardh\u00eb. Sall nj\u00eb mark\u00eb e ardhur nga Kumanova. Sepse me atje diku e kishte lidhur \u201cbiznisin\u201d dyqanxhiu.<\/p>\n N\u00eb fillim, ata q\u00eb njiheshin si ekspert\u00eb, njoh\u00ebs pa hile t\u00eb birrave, ia kishin z\u00ebn\u00eb p\u00ebr t\u00eb madhe Zenun Digitrunit. Nj\u00eb lloj bojkoti ndjehej n\u00eb ajri, edhe pse kush s\u2019e thoshte nj\u00eb fjal\u00eb. Njer\u00ebzia rrall\u00eb porositnin birr\u00eb. Nuk i refuzonin vet\u00ebm n\u00ebse ndokush qeraste, sepse ashtu s\u2019kishte kuptim. Kur dikush ta ofron nj\u00eb pije, \u00ebsht\u00eb nder. Sikur q\u00eb \u00ebsht\u00eb dhe zgjatja e cigares. Prandaj dhe thuhet \u201ct\u2019u rrit\u00eb nera…\u201d, nuk thuhet kot, kjo ka dometh\u00ebnie. Tekefundit \u00ebsht\u00eb di\u00e7 si kod i pashkruar. S’ka kuptim t\u00eb refuzohet cigarja, p\u00ebrve\u00e7 n\u00ebse nuk je duhanxhi. Ashtu po. Dihet kjo. Ashtu sikur t’rri n\u00ebn sqetulla nj\u00eb respekt nga gjith\u00eb t\u00eb pranishmit. Respekt i heshtur p\u00ebr joduhanxhiun.<\/p>\n Nuk refuzohet as birra, qoft\u00eb dhe maqedonase. S\u2019do kishte fare kuptim. Sepse n\u00ebse p\u00ebr asgj\u00eb tjet\u00ebr, birra kushton sa nj\u00eb pako e t\u00ebr\u00eb cigaresh. Kuptohet, jo aso \u201cMarlboro\u201d por nj\u00eb pako \u00ebsht\u00eb pako. Qoft\u00eb \u201cPartner\u201d shferc-komerc, qoft\u00eb \u201cDrina\u201d qyl-bylbyl e mykur. Pastaj n\u00ebse fyti t’\u00ebsht\u00eb thar\u00eb e shkrumbuar, refuzimi s\u2019do ishte gj\u00eb tjet\u00ebr pos marr\u00ebzi.<\/p>\n Pra refuzimi i nj\u00eb birre nuk ishte praktik\u00eb n\u00eb Lam\u00ebn e Kuqe, e as nuk do t\u2019ishte ndonj\u00eb men\u00e7uri. S’ka qen\u00eb n\u00eb koh\u00ebn kur ishte Lam\u00eb, s’ishte as tani n\u00eb koh\u00ebn e Zenun Digitrunit. K\u00ebshtu q\u00eb, me koh\u00ebn, dhe ata m\u00eb \u201ct\u00eb ndjeshmit\u201d qen\u00eb m\u00ebsuar me shijen krejt ndryshe t\u00eb birres maqedonase.<\/p>\n [ Hilet e Zenunit<\/strong> ]<\/p>\n Shumkush dyshon se kjo na ishte po ashtu nj\u00ebra nga ato taktikat e Zenun Digitrunit. P\u00ebrndryshe s’do e quanin kot Digitrun. P\u00ebr \u00e7do detaj i b\u00ebnte llogarit\u00eb, deri n\u00eb detajet m\u00eb t\u00eb \u201cpadukshme\u201d. Dyshimi bazohej n\u00eb faktin se ai duke ua hapur ndonj\u00eb konzerv\u00eb mishi t\u00eb grir\u00eb “narezak”, u th\u00ebrriste: “…h\u00eb\u00eb\u00eb ku di dhia \u00e7’asht\u00eb taxhia, ku dini ju qysh pihen birrat, fytin plot kasht\u00eb e pluhun nga prashitja e do m’u knaq\u00eb me birr\u00eb, fytit duhet me ia ndihmu pak o xhan\u00ebm!”.<\/p>\n Sekretin e “Veget\u00ebs”, aso prodhuar nga “Podravka” e Kroacis\u00eb, nuk ua zbuloi dhe p\u00ebr ca koh\u00eb. Kur nj\u00eb delegacion pati ardhur nga Kumanova p\u00ebr \u00e7\u00ebshtje biznesi, tek at\u00ebher\u00eb ca fatlum\u00eb q\u00eb do q\u00ebllonin aty e kuptuan se dhe “narezak”-ut duhet t’i ndihmohet. Dyqanxhiu, si\u00e7 e lyp zakoni, b\u00ebnte \u00e7mos q\u00eb musafir\u00ebt \u201cbiznismen\u00eb\u201d ta ndjenin veten si n\u00eb sht\u00ebpi. Nuk kursente gj\u00eb, Zenuni do e hapte zemr\u00ebn, konzervat, vegetat, shum\u00e7ka. Vet\u00ebm e vet\u00ebm q\u00eb biznismen\u00ebt t\u00eb ndjeheshin t\u00eb k\u00ebnaqur. Por pak\u00ebz gjithashtu q\u00eb maqedonasit ta kuptonin se dhe k\u00ebndej njer\u00ebzia i ditkan marifetet e birrave.<\/p>\n Pastaj, k\u00ebta fatlum\u00ebt q\u00eb pat\u00ebn rastin ta m\u00ebsojn\u00eb sekretin e “Veget\u00ebs”, nuk e mbajt\u00ebn k\u00ebt\u00eb sekret vet\u00ebm p\u00ebr vete. Tani t\u00eb gjith\u00eb klient\u00ebt e Lam\u00ebs s\u00eb Kuqe e din\u00eb si duhet t’i ndihmohet fytit. \u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta, shijen e \u00e7uditshme t\u00eb birrave t\u00eb Zenun Digitrunit mund ta ndjesh eventualisht dhe m\u00eb tej ngapak. Sidomos gjat\u00eb birr\u00ebs s\u00eb par\u00eb.<\/p>\n Por me t’ia filluar t\u00eb dyt\u00ebs, \u00e7do gj\u00eb rregullohet e bie n\u00ebn kontroll t\u00eb mishit t\u00eb grir\u00eb dhe t\u00eb “ingredient\u00ebve\u201d t\u00eb veget\u00ebs. Asaj pra, m\u00eb t\u00eb mir\u00ebs kroate, \u201cPodravka\u201d. Ndoshta dhe normale kjo dukuri, thjesht \u201cfenomen\u201d i zakonsh\u00ebm. Tekefundit as n\u00ebp\u00ebr gjelltoret e Prishtin\u00ebs, dometh\u00ebn\u00eb t\u00eb vet\u00eb kryeqytetit, asnj\u00eb \u00e7orb\u00eb… pa i \u2018\u00e7ik krip\u00eb nuk ia vlen!<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" S. Guraziu, 2006 (Humoresk\u00eb) [ Thesari ] Kulla e Zen\u00eb Kapllanit ndodhej n\u00eb an\u00ebn e djatht\u00eb t\u00eb sheshit. Zena shpesh tregonte n\u00ebp\u00ebr oda se ishte sht\u00ebpi mjaft e vjet\u00ebr, \u201cshum\u00eb her\u00eb e meremetuar\u201d, bler\u00eb nga Ram\u00eb Tamlarizi, i cili tani… Lexo
\nNd\u00ebrsa kureshtar, ishte mjaft kureshtar. Gjithmon\u00eb pyeste m\u00ebvete: \u201cA thue, \u00e7\u2019k\u00e2 atje n\u00eb skej\u2019?! Ndoj\u2019 boll\u00eb\u2026 aso me flok\u00eb hakubet, minj sa macja e Bujarit tem po se po\u2026 Jaaa, ec e guxo, more burr\u00eb\u2026\u201d. Dhe ndalej. S\u2019guxonte as t\u00eb mendonte m\u00eb tej.<\/p>\n
\n\u2013 Baskiat s\u2019jan\u00eb krejt \u00e7elik\u2026 bezbeli ka ngapak \u00e7elik n\u00ebp\u00ebr to. I mbaj ve\u00e7 p\u00ebr nevoja t\u2019mia. Ama p\u00ebr ty\u2026 Zen\u00eb, ja p\u00ebr ty ja p\u00ebr askend! \u2013 i pati th\u00ebn\u00eb Zenuni.<\/p>\n
\nDhe kishte shum\u00eb t\u00eb drejt\u00eb. Gati se v\u00ebrtet ishte ashtu.<\/p>\n
\n– Baftiari e blejti tru’llin n’P\u00ebrzeren, pati maru sh\u2019pin\u00eb, pati pru ujin nga \u201cDardha e keqe\u201d, krejt thoshin: \u00e2sht\u00eb budall Baftia. A vjen uji prej “Dardh\u00ebs keqe”! Se nime, atje n’Dardhisht\u00eb t’tyne boll kijamet asht\u00eb. Gur\u00eb e n\u00ebp\u00ebr shtat\u00ebdhjet’ kodra duhet kanalli.\u2026 E tash… tash me t’u rrit\u00eb ymri sall bah\u00e7en me pa. Tevonaj, pati martu Shaipin, at\u00eb dal’far\u00e7in… Pa kqyrja ve\u00e7 flokt\u00eb, si hakubet, ku\u00e7uret\u00eb p\u00ebrpjet\u00eb. T\u00e2n\u00eb dit\u00ebn e lume ve\u00e7 me tramafil anej-k’nej. V\u00eb\u00eb\u00ebsht-\u00e7v\u00eb\u00eb\u00ebsht\u2026 S’ka kurxh\u00e2 prej tij… parazit hesapi. Po thon\u00eb edhe n’kafe asht b\u00e2 pidah, mas lavireve e mas rakis\u00eb. Krejt paret e devizav n\u2019Kristal po i len, tuj hang\u00ebr pula e tuj pi raki – i pati folur Zenun-Digitrunit n\u00eb dyqanin aty af\u00ebr, ku ulej ndonj\u00ebher\u00eb e nd\u00ebrronte ndonj\u00eb llaf.<\/p>\n
\n– Qe de! Po m’dhimet Baftiari, p\u00ebr at\u00eb dalfar\u00e7 n’shpi… I shkon muni kot! Q\u00ebshtu ma ka b\u00e2 edhe Xaja i jem. Un\u00eb n’Vardar tuj u p\u00ebrdredh\u00eb, ai ladro teposht-p\u00ebrpjet\u00eb. Un\u00eb tuj hjek\u00eb si thiu, ai tuj u zg\u00ebrdhesh\u00eb. As aletet s’mi rujke. Besa dhe m’i shitke, p\u00ebr cigare t’grymta.
\n– Jooo o Zen\u00eb… mos men’o asisoji. Xaj\u00ebn e kan\u00eb marr\u00eb n’qaf\u00eb t’tjert\u00eb, shoqnija e keqe, se nuk u k\u00e2n\u00eb i keq ai.
\n– Qysh je vet\u00eb, me t’njejt\u00eb zatetesh. Hoxh\u00eb n’kofsh, hoxhallart\u00eb t’lyhen mas, qen n’kofsh, qent\u00eb t’lyhen, ose ta prejn\u00eb udh\u00ebn…
\n– Zatetesh… e besa edhe t’ngjiten. Deshte-s’deshte! Ka ‘iher\u00eb t’kapen o Zen\u00eb, s’ki kah ia mban\u00eb! \u2013 e pati ngush\u00eblluar Zenuni
\n– Po, po… – ofshante pastaj Zen\u00eb Kapllani, “e njoh u\u2019 mir\u00eb at\u00eb qafir…”.<\/p>\n
\nSheshi Lama e Kuqe, p\u00ebr t\u00eb cilin po flasim, nuk ishte qendra e fshatit. Nuk ishte as sheshi kryesor. N\u00eb koh\u00ebn e \u201cngjarjes s\u00eb tregimit\u201d ton\u00eb, ishte thjesht nj\u00ebri nga sheshet n\u00eb pjes\u00ebn e ep\u00ebrme t\u00eb fshatit. Nj\u00eb shesh fshati, pa infrastruktur\u00eb dhe asgj\u00eb tjet\u00ebr t\u00eb mir\u00ebfillt\u00eb (si\u00e7 ndoshta mund t\u00eb mendoj\u00eb njeriu kur kujton sheshin e ndonj\u00eb qyteze si Rahoveci, q\u00eb kuptohet do t\u00eb jet\u00eb shesh m\u00eb i avancuar).<\/p>\n