{"id":12435,"date":"2023-03-25T11:26:27","date_gmt":"2023-03-25T10:26:27","guid":{"rendered":"https:\/\/letrat.eu\/?p=12435"},"modified":"2025-03-27T17:31:54","modified_gmt":"2025-03-27T16:31:54","slug":"eroteze-rreth-neutralitetit-moral-te-shkenco-teknologeve","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=12435","title":{"rendered":"Erotez\u00eb rreth “neutralitetit moral” t\u00eb shkenco-teknolog\u00ebve!"},"content":{"rendered":"

S. Guraziu – Ars Poetica, M 2018 – Humoresk\u00eb<\/em><\/p>\n

– n\u00ebse problemet ekzistente kan\u00eb prirjen t\u00eb problematizohen me hujet e “rritjes e t\u00eb shum\u00ebzimit”, k\u00ebt\u00eb proces shkenca e njeh si “akumulim problematik i problemeve”<\/strong>…
\n– \u00ebsht\u00eb problem i madh n\u00ebse vet\u00eb shkenc\u00ebtar\u00ebt (mes vete) s’ia dalin t\u00eb merren vesh lidhur me problemet<\/strong>…
\n– vet\u00ebm gjallesat inteligjente e kan\u00eb privilegjin e “problemeve”, e vetmja specie anti-problematike e universit \u00ebsht\u00eb njeriu<\/strong>…
\n– t\u00eb gjitha problemet qen\u00eb nisur dikur nga nj\u00eb Problem i Madh, nga buuumi i madh, nga hi\u00e7asgj\u00ebja kaotike-problematike<\/strong>…
\n– planeti yn\u00eb (Toka) e pati shpikur jet\u00ebn inteligjente p\u00ebr t’i zgjidhur problemet e veta – s’\u00ebsht\u00eb kot Venera e vdekur, Marsi i vdekur, Merkuri, t\u00eb gjitha planetet pa jet\u00eb. U mungon jeta sepse s’kan\u00eb probleme<\/strong>…
\n– propozoj q\u00eb Marsi t’u falet shkenc\u00ebtar\u00ebve, me dekret e me tapi, p\u00ebrgjithmon\u00eb i tyre si koloni e si sht\u00ebpi – me kusht q\u00eb t\u00eb shp\u00ebrngulen n\u00eb Mars, p\u00ebrgjithmon\u00eb<\/strong>…<\/p>\n

\"\"<\/a><\/p>\n

***
\nN\u00eb librin e Mario Auguste Bunge – “Doing Science: In the Light of Philosophy<\/em>“, publikim i World Scientific, 2017, hasa n\u00eb di\u00e7 mjaft provokative:<\/p>\n

[ cit ]
\n“R\u00ebnd\u00ebsia e problemeve n\u00eb t\u00eb gjitha sferat e jet\u00ebs \u00ebsht\u00eb e till\u00eb, aq sa dikush pati th\u00ebn\u00eb se jeta n\u00eb thelb \u00ebsht\u00eb thjesht “t\u00eb merresh me problemet”. P\u00ebr ata q\u00eb e kan\u00eb zgjidhur problemin bazik t\u00eb ekzistenc\u00ebs materiale (mbijetes\u00ebs), t\u00eb jetosh tutje do t’thot\u00eb t\u00eb dashurohesh n\u00eb problemet mendore, t\u00eb biesh n\u00eb dashuri me problemet rreth vlerave, me ato t\u00eb etikave etj. Dmth. her\u00eb t’i duash, t\u00eb dashurohesh, e her\u00eb t’mos i duash, t\u00eb “ftohesh”. Shkenc\u00ebtar\u00ebt q\u00eb shtrojn\u00eb Pyetje t\u00eb M\u00ebdha, t\u00eb tilla “si dhe pse filloi qytet\u00ebrimi?”, quhen shkenc\u00ebtar\u00eb t\u00eb guximsh\u00ebm. Ata q\u00eb i shtrojn\u00eb pyetjet m\u00eb t\u00eb m\u00ebdha, t\u00eb tilla si “\u00e7’mund t\u00eb ekzistoj\u00eb vetvetiu?”, “\u00e7’\u00ebsht\u00eb e v\u00ebrteta?”, “a \u00ebsht\u00eb shkenca moralisht neutrale?”, t\u00eb till\u00eb quhen filozof\u00eb.
\n[ fund i cit ]<\/p>\n

N\u00eb rregull, me k\u00ebt\u00eb u n\u00ebnkuptuaka q\u00eb n\u00ebse un\u00eb (si joshkenc\u00ebtar) i shtruakam pyetje shkenc\u00ebs rreth “neutralitetit moral”, at\u00ebher\u00eb qenkam “filozof”. Ashtu-k\u00ebshtu pyetjet filozofike s’jan\u00eb shkencore. Mir\u00ebpo, nga ana tjet\u00ebr, pyetjet filozofike s’jan\u00eb aspak t\u00eb “vogla”. P\u00ebrkundrazi, konsiderohen mjaft t\u00eb m\u00ebdha dhe “pyetje problematike”. P\u00ebrndryshe do i kishim harruar q\u00ebmoti me Platona e Aristotela…<\/p>\n

Pra vet\u00ebm njeriu si qenie unikale e ka aft\u00ebsin\u00eb t\u00eb merret me “problemet” inteligjente, asnj\u00eb gjalles\u00eb tjet\u00ebr e planetit. Deri sot shkenca s’ka gjetur asnj\u00eb gjalles\u00eb (t\u00eb Universit, a t\u00eb Multiversit) q\u00eb merret me problemet inteligjente, p\u00ebrve\u00e7 njeriut. Fakt i vock\u00ebl ky, fakt bazik e qesharak, ama fakt!<\/p>\n

Tutje kah fundi (i nj\u00eb kapitulli) autori Bungo i kishte shtruar dhe vet\u00eb disa pyetje “t\u00eb m\u00ebdha”. Nj\u00ebra prej pyetjeve kishte t’b\u00ebnte me \u00e7\u00ebshtjen e abiogjenez\u00ebs:<\/p>\n

[ cit ]
\n“Hipoteza materialiste q\u00eb organizmat m\u00eb t\u00eb hersh\u00ebm kan\u00eb lindur spontanisht (pa ndihm\u00ebn e Per\u00ebndis\u00eb) nga sinteza e materialeve abiotike, u hodh posht\u00eb nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb…
\n[ fund i cit ]<\/p>\n

Asgj\u00eb, s’duhet m\u00ebrzitur lexuesi n\u00ebse shkenc\u00ebtar\u00ebt i hedhin posht “shkencat” e nj\u00ebri-tjetrit – pse jo, ama si “kompenzim” ofroje s\u00ebpaku nj\u00eb zgjidhje shkencore, t\u00eb pal\u00ebkundshme. As Bunge dhe askush s’na e sqaroi ende si pati “nisur jeta”, sot e 3-4 shekuj ka q\u00eb shkenc\u00ebtar\u00ebt merren me k\u00ebt\u00eb problem. Vall\u00eb prej nga pra e drejta t’i flakin tutje idet\u00eb e nj\u00ebri-tjetrit, hm!<\/p>\n

Dmth., sipas autorit Bunge problemi m\u00eb i madh i njeriut dhe i shkencave t\u00eb veta sot na qenka vet\u00eb Problemi. Problemi edhe si “nj\u00ebj\u00ebs” por dhe si “shum\u00ebs” (si grumbull problematik). Pasi \u00ebsht\u00eb problem i madh n\u00ebse vet\u00eb shkenc\u00ebtar\u00ebt (mes vete) s’ia dalin t\u00eb merren vesh lidhur me problemet. Po ashtu, si\u00e7 e dim\u00eb problemet rriten, problemeve s’u p\u00eblqen t\u00eb “zvog\u00eblohen” – ndoshta vlen e kund\u00ebrta, problemeve u p\u00eblqen t\u00eb rriten, t\u00eb zmadhohen e t\u00eb shum\u00ebzohen.<\/p>\n

Derisa problemet nuk ekzistojn\u00eb, kuptohet at\u00ebher\u00eb as nuk flitet p\u00ebr probleme – at\u00ebher\u00eb thjesht “no problemos”. Por n\u00ebse problemet ekzistente kan\u00eb prirjen t\u00eb problematizohen me hujet e “rritjes e t\u00eb shum\u00ebzimit”, k\u00ebt\u00eb proces shkenca e njeh si “akumulim problematik i problemeve”. Ndoshta sipas Bunge t\u00eb gjitha problemet qen\u00eb nisur dikur nga nj\u00eb Problem i Madh. Buuumi qe nisur nga hi\u00e7asgj\u00ebja kaotike-problematike, problemthet qen\u00eb b\u00ebr\u00eb bashk\u00eb si Problem i St\u00ebrmadh, dhe e pat\u00ebn pushtuar gjith\u00eb universin.<\/p>\n

***
\nPakashum\u00eb “logjika” (sot, tani duke shkruar) do duhej t’ishte si vijon:
\nmospajtimi thelb\u00ebsor problematik i shkenc\u00ebtar\u00ebve t\u00eb bot\u00ebs sot v\u00ebrtitet rreth dy ideve kryesore. Duke i l\u00ebn\u00eb anash me qindra kategori e n\u00ebnkategori t\u00eb l\u00ebmive e t\u00eb interesave studimore, shkenc\u00ebtar\u00ebt sot do ndaheshin n\u00eb dy grupe bazike, n\u00eb “shkenc\u00ebtar\u00eb teist\u00eb” dhe n\u00eb aso “ateist\u00eb”.<\/p>\n

K\u00ebta t\u00eb par\u00ebt, shkenc\u00ebtar\u00ebt teist\u00eb ngulin k\u00ebmb\u00eb triumfalisht se “dizajni inteligjent” \u00ebsht\u00eb shuplaka dhe grushti teistik p\u00ebr evolucionin darvinian. I cili (sipas tyre) \u00ebsht\u00eb pra nj\u00eb lloj p\u00ebrralle ateist\u00ebsh rreth “krijimit”, e rreth evolucionit t\u00eb jet\u00ebs.
\nNd\u00ebrsa dihet sa lart i “varin qep\u00ebt” evolucionar\u00ebt, e sidomos neo-evolucionar\u00ebt, booo s’prekin fare n\u00eb tok\u00eb nga kok\u00eb-lart\u00ebsia.<\/p>\n

Vet\u00ebm dy grupe shkenc\u00ebtar\u00ebsh, por as pas 3-4 shekuj t\u00eb shkencave, ende s’pajtohen rreth “zanafill\u00ebs s\u00eb jet\u00ebs”. Ende s’e gjet\u00ebn as t\u00eb v\u00ebrtet\u00ebn, as gjysm\u00ebn e s\u00eb v\u00ebrtet\u00ebs. Madje s’e kemi iden\u00eb n\u00ebse do ta gjejn\u00eb ndonj\u00ebher\u00eb.<\/p>\n

Sa p\u00ebr dilema e trilema i kishin dhe stoik\u00ebt, epikurist\u00ebt, e edhe cinik\u00ebt e lasht\u00ebsis\u00eb. I kishte “dyshimet” e veta dhe Diogjeni i ngrat\u00eb, edhe “athinist\u00ebt”… t\u00eb gjitha shkollat. I kishte dhe Hipatia e Aleksandris\u00eb, ama s’b\u00ebnte zhurm\u00eb, aq modeste, shkenc\u00ebtare e heshtur. Sepse m\u00eb e ndershme t\u00eb hesht\u00ebsh – m\u00eb mir\u00eb heshtje derisa ta kesh gjetur mir\u00ebfilli, derisa ta kesh “zgjidhur” problemin. Pse duhet buj\u00eb e pompozitet me teori e hipotezash kot, ashtu-k\u00ebshtu ende s’je i “sigurt” as p\u00ebr iden\u00eb!.<\/p>\n

Po b\u00ebhen me dekada (vet\u00ebm t\u00eb gjenerat\u00ebs son\u00eb, duke i l\u00ebn\u00eb 2-3 shekuj pararend\u00ebs, s’po i p\u00ebrmendim shekujt e kaluar) edhe sot e k\u00ebsaj dite secila pal\u00eb defilojn\u00eb me lloj-lloj tekash t\u00eb pseudo-shkenc\u00ebs, me retorikat e me patetikat! Bie fjala, abiogjeneza mund t’jet\u00eb o e sakt\u00eb o e pasakt\u00eb, o nj\u00ebra o tjetra. P\u00ebrndryshe s’do quhej hipotez\u00eb.<\/p>\n

Ama k\u00ebt\u00eb “ose – ose” mund ta dinim dhe vet\u00eb, pse duhet lodhur shkenc\u00ebtar\u00ebt. Vall\u00eb pse na duhen me shekuj t\u00eb hamend\u00ebsimeve. Vall\u00eb p\u00ebr hipoteza e spekulime qenkan ndar\u00eb mbi 500 Nobela deri tani – jo pra, por p\u00ebr shkenc\u00ebn e mir\u00ebfillt\u00eb. Problemet “ose – ose” mund t’i dim\u00eb dhe vet\u00eb. Kot shtiren gjoja si “shkenc\u00ebtar\u00eb teorik\u00eb”.<\/p>\n

Madje dhe vet\u00eb kalkulatori i par\u00eb digjital (si inteligjenc\u00eb makinale) e “di” – o \u00ebsht\u00eb 0, o 1. Sepse t\u00eb v\u00ebrtetat dhe sakt\u00ebsit\u00eb shkencore aq t\u00eb thjeshta jan\u00eb. Ja pse ndoshta dhe vet\u00eb kuantat shtiren se mund t’jen\u00eb nj\u00ebkoh\u00ebsisht 1 dhe 0 – thjesht sa p\u00ebr t’i hutuar shkenc\u00ebtar\u00ebt. Ndoshta kuantat presin derisa k\u00ebtyre t’iu shkoj\u00eb mendja “0”, dhe hooop ato t\u00eb thon\u00eb “1”, p\u00ebr inat.<\/p>\n

Dmth. duke i kujtuar deklaratat se vet\u00ebm njeriu e ka aft\u00ebsin\u00eb t\u00eb merret me “probleme”, asnj\u00eb gjalles\u00eb tjet\u00ebr, dhe n\u00ebse supozojm\u00eb q\u00eb shtaz\u00ebt tjera inteligjente t\u00eb planetit (psh. delfin\u00ebt) nuk shtiren por v\u00ebrtet s’kan\u00eb probleme, tutje duke marr\u00eb parasysh faktin se njeriu \u00ebsht\u00eb e vetmja krijes\u00eb e universit q\u00eb ka probleme serioze, dhe derisa me dekada e me shekuj tashm\u00eb nj\u00ebra pal\u00eb e shkenc\u00ebtar\u00ebve e grushtosin pal\u00ebn tjet\u00ebr me retorikat e shkenc\u00ebs “teistike – ateistike”, at\u00ebher\u00eb ndoshta neve joshkenc\u00ebtar\u00ebve s’na ngelet tjet\u00ebr pos t\u00eb eroteizojn\u00eb lidhur me gjith\u00e7ka “teiste + ateiste”, lidhur me t\u00eb gjitha shkencat e k\u00ebsaj bote.<\/p>\n

Sipas ideo-shkenc\u00ebs s\u00eb A. Bunge, tani m\u00eb duhet t\u00eb “shkruaj” se pinguin\u00ebt as delfin\u00ebt s’paskan probleme. Koalat ndoshta 90% t\u00eb jet\u00ebs e kalojn\u00eb n\u00eb gjum\u00eb, jet\u00eb sedentare duke u kotur, sepse s’kan\u00eb probleme. S\u00ebpaku s’kan\u00eb aso politike, as probleme shkencore, s’kan\u00eb probleme me njohurit\u00eb, me ushtrit\u00eb, me ekonomikat, me vlerat, me poezit\u00eb, me etikat, me filozofit\u00eb, me asgj\u00eb.<\/p>\n

Shkurt, koalat, pinguin\u00ebt e delfin\u00ebt s’jan\u00eb as “gjall\u00eb”. Mbase thjesht di\u00e7 si bio-simulacion a la deus scientia, ndonj\u00eb hologram k\u00ebmb\u00ebngul\u00ebs (do thoshte Anshtajni). Ama jorealistik, jeta e tyre \u00ebsht\u00eb di\u00e7 si “iluzion” i kulluar, sepse s’kan\u00eb probleme. Speciet tjera ende s’e din\u00eb se problemet lindin n\u00eb mendje – vet\u00ebm gjallesat inteligjente e kan\u00eb privilegjin e “problemeve”.<\/p>\n

K\u00ebshtusoj del se t\u00eb gjitha problemet e universit qenkan mrekulli e inteligjenc\u00ebs s\u00eb njeriut. Mos vall\u00eb prandaj universi i shkret\u00eb askund jet\u00eb, i zbraz\u00ebt, asnj\u00eb frym\u00eb as pip\u00ebtim\u00eb. Tekefundit deri sot shkenca s’di gj\u00eb, p\u00ebr asnj\u00eb “form\u00eb t\u00eb jet\u00ebs” jasht\u00ebtok\u00ebsore s’ka gjetur ndonj\u00eb fakt. Vet\u00ebm k\u00ebtu n\u00eb Tok\u00eb jet\u00eb gjithandej. Hm… n\u00ebse njeriu ndalet e mendon pak\u00ebz, mjaft e \u00e7uditshme “jeta”, dhe nj\u00ebkoh\u00ebsisht tmerr\u00ebsisht unike.<\/p>\n

Siduket n\u00eb gjith\u00eb universin vet\u00ebm planeti yn\u00eb kishte probleme, vet\u00ebm Toka. Andaj planeti e shpiku jet\u00ebn sepse i duhej zgjidhja. Problemet i zgjidh inteligjenca, forma inteligjente e jet\u00ebs – askush s’i faj\u00ebson amebat q\u00eb s’din\u00eb t’i zgjidhin problemet e planetit! E vetmja specie e universit q\u00eb e ka aft\u00ebsin\u00eb anti-problematike \u00ebsht\u00eb Njeriu. Jeta qe shpikur enkas p\u00ebr njeriun si qenie, misioni i tij qe caktuar si “dashuri ndaj eliminimit t\u00eb problemeve, si r\u00ebnie n\u00eb dashuri me zgjidhjen e problemeve”.<\/p>\n

Ja pse njeriu s’i do problemet, i urren problemet, njariu parap\u00eblqen vet\u00ebm zgjidhjen e problemeve. T\u00ebr\u00eb koh\u00ebn \u00ebsht\u00eb i hutuar me zgjidhjen, assesi me krijimin e problemeve. Duke qen\u00eb specie sociale (kuptohet, s’mund t’jesh “social” n\u00ebse na qenke prolematik, asocial) dalngadal\u00eb u zhvilluan komunitetet, fshatrat, qytetet, shtetet… Sot madje jan\u00eb Bashkuar dhe Kombet, ja pse organizohen panum\u00ebr samite e konferencash t\u00eb paqes. Ja pse i kishim Athinat e Minervat e men\u00e7ura, ja pse i kemi me miliona mite e simbole. Ja pse madje dhe romak\u00ebt (q\u00eb e pushtuan gjith\u00eb bot\u00ebn paq\u00ebsisht e qet\u00ebsisht, pa luftra, pa gjakderdhje) e kishin gjoja nj\u00eb per\u00ebndesh\u00eb t\u00eb Paqes, Pax Romana.<\/p>\n

Pa\u00e7ka se romak\u00ebt i pat\u00ebn huazuar Irenat e paqes s\u00eb grek\u00ebve, ama s’ka r\u00ebnd\u00ebsi. Se mos grek\u00ebt na paskeshin qen\u00eb vet\u00eb “origjinal\u00eb”, edhe ata i huazonin me alfabeta e me legjenda. Edhe egjiptasit, babilonasit, e me radh\u00eb… varg e varg. Shkenca s’ka fakte, s’ka as vet\u00eb mitologjia ama p\u00ebrrallat e mitet qen\u00eb huazuar ashtu deri n\u00eb koh\u00ebn e Dino-Dinastis\u00eb, deri qindra miliona vite n\u00eb t\u00eb kaluar\u00ebn.<\/p>\n

R\u00ebnd\u00ebsi ka vet\u00eb mrekullia – dashuria sociale e njeriut gjat\u00eb historis\u00eb e mund\u00ebsoi qytet\u00ebrimin e njeriut. Sot, bie fjala Facebook s’\u00ebsht\u00eb gj\u00eb tjet\u00ebr por nj\u00eb lloj d\u00ebshmie e avancuar, nj\u00eb lloj “epitomacie” e evolucionit social, rafinuar gjat\u00eb panum\u00ebr mij\u00ebvje\u00e7ar\u00ebsh. Nd\u00ebrsa urrejtja ndaj problemeve ishte shtytja, frym\u00ebzimi, lokomocioni, vet\u00eb inercioni i jet\u00ebs tok\u00ebsore. P\u00ebr fat t\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb drejtim s’ka ndryshuar gj\u00eb, as sot e k\u00ebsaj dite.<\/p>\n

Urrejtja ndaj problemeve edhe sot matet si dikur n\u00eb koh\u00ebn e Aleksandrit; me dhjamin e “Apollonit”, me djers\u00ebn e armadave t\u00eb Napoleonit, me l\u00ebngun eksploziv t\u00eb “Armagedonit”… Meq\u00eb, sipas teknolog\u00ebve, edhe problemet jan\u00eb pakashum\u00eb nj\u00ebsoj si raketat. Qofshin aso t\u00eb historis\u00eb p\u00ebr t’i lan\u00e7uar tmerret e Hiroshimave (mos i var vetullat tani, avioni i bomb\u00ebs atomike mund t’ishte dhe raket\u00eb), o qoft\u00eb ai “Saturni” gjigant diku n\u00eb Florida. Veglat ishin dhe kan\u00eb ngelur vegla. Quaji si t\u00eb duash veglat e skllev\u00ebrve t\u00eb piramidave, quaji si t\u00eb duash raketat moderne, por jan\u00eb nj\u00ebsoj, vet\u00ebm vegla – asgj\u00eb s’ndryshon.<\/p>\n

Njeriut sot i \u00ebsht\u00eb mbushur mendja ta vizitoj\u00eb Marsin. Pse jo, shkenc\u00ebs dhe teknolog\u00ebve u duhen dhe kolonit\u00eb planetare. Jo vet\u00ebm sepse kolonit\u00eb e dikurshme tok\u00ebsore dhe skllav\u00ebria e mij\u00ebvje\u00e7ar\u00ebve tutje nuk justifikohen (gjoja me etikat, k\u00ebshtu thon\u00eb moralist\u00ebt). Mir\u00ebpo p\u00ebr fat t\u00eb mir\u00eb s’\u00ebsht\u00eb as nevoja p\u00ebr justifikime, historia ishte se \u00e7’na ishte. Pasi njeriut s’i duhen tutje skllev\u00ebrit e kolonive t\u00eb Afrik\u00ebs, tutje do t’p\u00ebrdoren vet\u00ebm skllev\u00ebrit e robotik\u00ebs. Nd\u00ebrgjegjen t\u00eb qet\u00eb…<\/p>\n

Edhe n\u00ebse (her\u00ebdokur) ta kemi ndonj\u00eb kryengritje AI-robotike… prap\u00eb do t’jet\u00eb p\u00ebr shkak t\u00eb shkenc\u00ebtar\u00ebve. O do b\u00ebjn\u00eb ndonj\u00eb gabim, o do i keqllogarisin gj\u00ebrat o padashtas do ngat\u00ebrrohen. Mir\u00ebpo, sot p\u00ebr sot s’\u00ebsht\u00eb ky problemi, shkenc\u00ebn s’e brengos marramendja teknologjike, shkenca i ka n\u00ebn kontroll me butona e me vegla. Ama as shkenca as njeriu tani p\u00ebr tani s’e kan\u00eb t\u00eb qart\u00eb si kontrollohen vet\u00eb shkenc\u00ebtar\u00ebt. Meq\u00eb ego-ja e tyre doli t’na jet\u00eb m\u00eb e tmerrshmja, m\u00eb e \u00e7uditshmja.<\/p>\n

Nuk them p\u00ebr ndonj\u00eb “Elysium” diku n\u00eb orbit\u00eb (do kushtonte tep\u00ebr shum\u00eb, e prap\u00eb do ndryshkej) ama propozoj q\u00eb Marsi t’u falet shkenc\u00ebtar\u00ebve, me dekret e me tapi, p\u00ebrgjithmon\u00eb i tyre si koloni e si sht\u00ebpi. Propozoj t’ua falim Marsin, me kusht q\u00eb t’shp\u00ebrngulen n\u00eb Mars p\u00ebrgjithmon\u00eb. Dhe n\u00ebse don\u00eb, pastaj le ta ndihmojn\u00eb Tok\u00ebn me shkencat e me dijet e veta nga atje.<\/p>\n

Sikur t\u00eb iknin n\u00eb Mars, t’na linin k\u00ebtu ku jemi rehat, i gjith\u00eb planeti (Toka jon\u00eb e bukur) do \u00e7lirohej e do merrte frym\u00eb lirisht. Do ngeleshim ne joshkenc\u00ebtar\u00ebt, qyetar\u00ebt ordiner\u00eb, pastaj t\u00eb gjitha speciet e planetit, me delfin\u00eb e me pinguin\u00eb pa “probleme”. Nd\u00ebrsa Marsin komplet le ta marrin e ta ndajn\u00eb p\u00ebr vete. Le ta kolonizojn\u00eb, le t’merren me shkencat, me shpikjet, me teknologjit\u00eb deri sa t\u00eb “\u00e7menden”, dmth. derisa ta shpenzojn\u00eb gjith\u00eb men\u00e7urin\u00eb. Tok\u00ebn le ta l\u00ebn\u00eb thjesht n\u00eb breng\u00ebn ton\u00eb, s’kan\u00eb pse m\u00ebrziten. Sa p\u00ebr mua ua fal dhe yjet madje, le t’i vjelin nj\u00eb e nga nj\u00eb… gjith\u00eb yjet e gjith\u00ebsis\u00eb.<\/p>\n

Sepse n\u00ebse nuk shp\u00ebrngulen n\u00eb Mars (shp\u00ebrngulje p\u00ebr t’mos u kthyer kurr\u00eb), her\u00ebt o m\u00eb von\u00eb do ta p\u00ebsoj\u00eb Toka, do t’ngelemi pa planetin. Pa le q\u00eb dhe p\u00ebr ta m\u00eb mir\u00eb. P\u00ebr t’u marr\u00eb me problemet tutje pa d\u00ebshtime e gabime, ndoshta p\u00ebr shkenc\u00ebtar\u00ebt m\u00eb s\u00eb miri do ishte pak\u00ebz pushim. Kolonizimi i Marsit do ishte di\u00e7 si “vacation”, di\u00e7 si vajtje n\u00eb Ibiza. Ashtu-k\u00ebshtu biletat i paguajn\u00eb industrialist\u00ebt e shkenc\u00ebtar\u00ebt e pasur, me parat\u00eb e qytetar\u00ebve.<\/p>\n

T\u00eb shkosh n\u00eb Mars, a kudo p\u00ebr pushime, n\u00eb Havajet apo n\u00eb Ibiza, dihet se kushton. Ja pse kur p\u00ebrmendet Marsi flitet dhe p\u00ebr “biletat nj\u00ebdrejtim\u00ebshe”. Af\u00ebrmendsh, sepse s’ka kuptim t’i shpenzosh me miliarda e triliona p\u00ebr raketat q\u00eb treten e digjen. Sidoqoft\u00eb, gj\u00ebrat e pakuptimta p\u00ebr neve (meq\u00eb s’i kuptojm\u00eb), ja q\u00eb kan\u00eb “kuptim” p\u00ebr shkenc\u00ebn. Kolonit\u00eb dhe teknologjit\u00eb duhet t\u00eb mir\u00ebmbahen e t\u00eb zhvillohen. Askush s’di t’i p\u00ebrdor teknologjit\u00eb m\u00eb mir\u00eb sesa shkenc\u00ebtar\u00ebt e teknolog\u00ebt. Le t’vazhdojn\u00eb me avancimet atje n\u00eb Mars.<\/p>\n

Nga nj\u00ebra an\u00eb e kemi “Marsin” dhe t\u00eb tilla problematika t\u00eb “shp\u00ebrnguljes”, n\u00eb an\u00ebn tjet\u00ebr, gjith\u00eb mediat e planetit trumpetojn\u00eb se paskemi probleme me f\u00ebmij\u00ebt e uritur, me n\u00ebnat e s\u00ebmura t\u00eb Afrik\u00ebs etj etj. I kemi shkencat por kot, shkencat e gjith\u00eb kontinenteve tjera s’mund t’i ndihmojn\u00eb f\u00ebmij\u00ebt e Afrik\u00ebs. S’ka kush i paguan as ila\u00e7et. Sepse t\u00eb gjitha t\u00eb drejtat e raketave t\u00eb rezervuara nga raketat. T\u00eb gjitha miliardat e tankseve, miliardat e n\u00ebndetseve q\u00eb me dekada bredhin kot oqeaneve… t\u00eb gjith\u00eb trilionat e armatimeve, p\u00ebr fat t\u00eb keq jan\u00eb t\u00eb rezervuara nga bombat.<\/p>\n

Mediatik\u00ebve u ka ngelur ves, vazhdojn\u00eb me ekzagjerimet, don\u00eb t’na i vjedhin zemrat me euforit\u00eb e tyre t\u00eb fabrikuara. Dhe jo vet\u00ebm ata, madje dhe Kombet e Bashkuara i shpikin pompozitetet e llojit “k\u00ebt\u00eb vit kemi me mij\u00ebra vdekje f\u00ebmij\u00ebsh, munges\u00eb uji t\u00eb pijsh\u00ebm, s’ka ushqime, kishte plot s\u00ebmundje e SIDA-sh, luftra gjithandej, refugjat\u00eb e krizash, vrasje e kidnapime, bombardime, qindramij\u00ebra viktima…”.
\nSidoqoft\u00eb, mjaft me an\u00ebn euforike…<\/p>\n

Sa p\u00ebr an\u00ebn teknike, Njutni dikur aq mir\u00eb i pati llogaritur gj\u00ebrat. Fillimisht duhet djegur gjith\u00eb rezervat e n\u00ebntok\u00ebs, eshtrat e organikat e qindra miliona vitesh t\u00eb dinosaur\u00ebve. S\u00ebpari duhet planeti t\u00eb leht\u00ebsohet e t\u00eb ngrohet, tek pastaj mund t’jen\u00eb realistike \u00ebndrrat e Marsit. Nuk jan\u00eb thjesht huje gravitacionale, gjoja raketat t’ia b\u00ebjn\u00eb me hile mas\u00ebs s\u00eb planetit, t\u00eb shk\u00ebputen m\u00eb leht\u00eb nga “kthetrat” e gravitetit. N\u00ebse dinosaur\u00ebt t’ishin raketa – pati sqaruar Njutni, do duhej ta digjnin veten pothuaj komplet, p\u00ebr t’arritur vet\u00ebm nj\u00ebri sy n\u00eb H\u00ebn\u00eb. \u00cbsht\u00eb thjesht kusht i raketave – insistonte Njutni me formulat e veta!<\/p>\n

Ja pse aq e shtrenjt\u00eb jeta, ndoshta shtrenjt\u00ebsia e shpjegon pse universi ngeli pa jet\u00ebn, ngeli i ftoht\u00eb, armiq\u00ebsor ndaj “jet\u00ebs”. Jeta (kjo di\u00e7 kaq \u00e7uditshme) ende enigmatike, shkenc\u00ebtar\u00ebt me shekuj duke shkrir\u00eb mend dhe ende s’din\u00eb as fill as zanafill\u00eb. As dinosaur\u00ebt kurr\u00eb s’e mor\u00ebn vesh, me qindra miliona vjet u v\u00ebrdall\u00ebn kot, pa qen\u00eb as “gjall\u00eb”. U kthyen n\u00eb naft\u00eb p\u00ebr “shkenc\u00ebn” e sotme. Edhe n\u00ebse t\u00eb shtireshin “transformer\u00eb” t\u00eb Hollivudit (t\u00eb ktheheshin gjoja n\u00eb raketa t\u00eb shtrenj\u00ebta) prap\u00eb do t’ngeleshin kurthuar diku n\u00eb rrezen orbitale. Universi s’do i pranonte… sepse s’kishin probleme.<\/p>\n

Vet\u00ebm njeriu ka probleme, vet\u00ebm njeriu di si shpiken, si krijohen + si zgjidhen problemet. Duke patur probleme “d\u00ebshmohet” se je i gjall\u00eb, se gjallon. T\u00eb gjitha speciet e planetit kot… s’jan\u00eb “gjall\u00eb” sepse s’kan\u00eb probleme. Nj\u00ebsoj pinguin\u00ebt, nj\u00ebsoj koalat, s’kan\u00eb probleme, si rrjedhoj\u00eb s’kan\u00eb as inteligjenc\u00eb p\u00ebr t’i zgjidhur problemet inteligjente. Vet\u00ebm njeriu…<\/p>\n

Shkenc\u00ebtar\u00ebt e din\u00eb se pa problemet Toka do t’ishte e vdekur. Planeti e pati shpikur jet\u00ebn inteligjente p\u00ebr t’i zgjidhur problemet e veta. Nuk \u00ebsht\u00eb kot Venera e vdekur, Marsi i vdekur, Merkuri, t\u00eb gjitha planetet pa jet\u00eb. Sepse s’kan\u00eb probleme, s’mund t\u00eb gjallosh n\u00ebse s’ke probleme!<\/p>\n

As marsian\u00ebt e gjelb\u00ebr, edhe ata vet\u00ebm imagjinat\u00eb, realisht s’mund t\u00eb ekzistojn\u00eb as n\u00eb Mars (gjoja n\u00eb planetin “am\u00eb”). Sepse s’i njohin as politikat, as luftrat, as shkencat. S’i kan\u00eb par\u00eb bie fjala me miliona tankse, n\u00ebndet\u00ebse e raketa, miliona hekurishte q\u00eb fluturojn\u00eb, q\u00eb lundrojn\u00eb, miliona teknikash q\u00eb ushqehen me “l\u00ebngun dino-fosilik”, miliona arm\u00eb q\u00eb kushtojn\u00eb me miliarda e miliarda. T\u00eb gjitha si mrekullira t\u00eb “shkenc\u00ebs”. Shkurt, meq\u00eb s’i njohin k\u00ebto, e qart\u00eb, marsian\u00ebt e gjelb\u00ebr s’kan\u00eb probleme. Meq\u00eb s’kan\u00eb probleme dmth. as nuk ekzistojn\u00eb.<\/p>\n

Ndoshta dhe H\u00ebna pati dh\u00ebn\u00eb “shpirt” sepse satelit\u00ebt artifi\u00e7a ia filluan me eliptikat e me orbitat, shtireshin si fluturash Solaris. Nd\u00ebrsa k\u00ebtu posht\u00eb goja e “Problemit Gjigant” t\u00eb shkenc\u00ebtar\u00ebve thuase do ta haj\u00eb dhe vet\u00eb Diellin. Gjuha e shkenc\u00ebs tok\u00ebsore v\u00ebrtitet si elis\u00eb retorike, morali shkencor si tymnaj\u00eb e shekullit XXI.<\/p>\n

Ka plot 4 shekuj, deri sot s’e tha kush se shkenc\u00ebtar\u00ebt na qenkan t\u00eb p\u00ebrkryer. N\u00ebse as vet\u00eb hyjnor\u00ebt e mitologjive s’ishin t\u00eb p\u00ebrkryer (dhe vet\u00eb zotat e Olimpit merreshin dikur me hile ndaj nj\u00ebri-tjetrit), pse pra duhet t’jen\u00eb t\u00eb p\u00ebrkryer shkenc\u00ebtar\u00ebt!? Pik\u00eb\u00e7uditjet e pik\u00ebpyetjet tona asgj\u00eb – k\u00ebndellu nga \u00e7udia erotetike dhe ti lexues i ngrat\u00eb!<\/p>\n

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S. Guraziu – Ars Poetica, M 2018 – Humoresk\u00eb – n\u00ebse problemet ekzistente kan\u00eb prirjen t\u00eb problematizohen me hujet e “rritjes e t\u00eb shum\u00ebzimit”, k\u00ebt\u00eb proces shkenca e njeh si “akumulim problematik i problemeve”… – \u00ebsht\u00eb problem i madh n\u00ebse… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-12435","post","type-post","status-publish","format-standard","hentry","category-humoreska"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12435"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/12435\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}