{"id":1305,"date":"2019-09-24T22:28:26","date_gmt":"2019-09-24T22:28:26","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=1305"},"modified":"2024-05-01T08:00:19","modified_gmt":"2024-05-01T07:00:19","slug":"njeriu-si-sinteze-superfunksionale-e-materies-dhe-jomateries","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=1305","title":{"rendered":"Njeriu, si sintez\u00eb super-funksionale e materies dhe jomateries!"},"content":{"rendered":"

(finally… m\u00eb n\u00eb fund dhe i famshmi Deepak Chopra mendon “nj\u00ebsoj” si un\u00eb, ka ndoshta 2 dekada e kam th\u00ebn\u00eb… mir\u00ebpo atij tek tani i del gjumi dhe konkludon t\u00eb nj\u00ebjt\u00ebn : )<\/em><\/p>\n

D. Chopra – \u00cbsht\u00eb joshkencore t\u00eb ngelemi “ngjitur” p\u00ebr fizikalizmin<\/strong>, 2018<\/p>\n

“…koh\u00ebt e fundit ka nj\u00eb debat t\u00eb “rrept\u00eb” rreth mendjes s\u00eb njeriut (vet\u00ebdijes) dhe materies. N\u00eb nj\u00eb an\u00eb \u00ebsht\u00eb kampi i fizikan\u00ebve t\u00eb ashtuquajtur fizikalist\u00eb, t\u00eb njohur m\u00eb par\u00eb si materialist\u00eb, t\u00eb cil\u00ebt mbahen fort pas supozimit se \u00e7do gj\u00eb dhe t\u00eb gjitha fenomenet n\u00eb natyr\u00eb mund t\u00eb reduktohen n\u00eb proceset fizike dhe n\u00eb nd\u00ebrveprimin e objekteve (atomet, grimcat subatomike etj.). N\u00eb an\u00ebn tjet\u00ebr ka nj\u00eb shum\u00ebllojshm\u00ebri e p\u00ebrzier\u00eb skeptik\u00ebsh, t\u00eb cil\u00ebt thon\u00eb se t\u00eb pakt\u00ebn nj\u00eb fenomen natyror – mendja njer\u00ebzore – nuk mund t\u00eb shpjegohet sipas fizikalizmit. N\u00ebse \u00e7do gj\u00eb duhet t\u00eb reduktohet n\u00eb nj\u00ebsit\u00eb m\u00eb t\u00eb vogla t\u00eb materies e t\u00eb energjis\u00eb, dhe meq\u00eb s\u2019ka prova se mendja jon\u00eb e ndjek k\u00ebt\u00eb model (t\u00eb fizik\u00ebs), \u00ebsht\u00eb fare joshkencore si qasje q\u00eb t\u00eb ngelemi \u201cngjitur\u201d p\u00ebr fizikalizmin. Mendja jon\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, reale, dhe n\u00ebse kjo q\u00ebndron, k\u00ebrkohet q\u00eb modelet defektive t\u00eb ndryshojn\u00eb ose madje t\u00eb hiqen. Paaft\u00ebsia p\u00ebr ta shpjeguar mendjen ton\u00eb i rrezikon t\u00eb gjitha shkencat, p\u00ebr faktin e thjesht\u00eb se shkenca \u00ebsht\u00eb nj\u00eb aktivitet mendor.<\/p>\n

[ Deepak Chopra \u2013 \u201c\u00cbsht\u00eb koha q\u00eb shkenca ta pranoj\u00eb vet\u00ebdijen\u201d, Mars 2018<\/em> ]<\/p>\n

***
\nNjeriu, si sintez\u00eb super-funksionale e materies dhe jomateries<\/strong>!<\/p>\n

\u201c\u2026Pasqyra e kthjell\u00ebt e kuptim\u00ebsis\u00eb s\u2019mund t\u00eb jet\u00eb \u201caq e kthjell\u00ebt\u201d pa vet\u00ebdijen, si stad m\u00eb i lart\u00eb i intelektit. Dhe, si mrekulli, ky intelekt nuk operon me mekanizma por thjesht \u201cvet\u00ebm\u201d me energji t\u00eb kulluar. S\u00ebpaku jo me asnj\u00eb lloj mekanizmi q\u00eb njeh shkenca. Sintez\u00eb super-funksionale e materies dhe jomateries, mir\u00ebpo jo p\u00ebr hir se intelekti s\u2019mund t\u00eb ekzistoj\u00eb vet\u00ebm apo se i duhet t\u00eb \u201cpushoj\u00eb n\u00eb preh\u00ebr\u201d t\u00eb materies. Intelektit nuk i duhet medoemos materia. Intelektit i duhet energjia.<\/p>\n

Vet\u00ebdija do t\u2019jet\u00eb nj\u00ebra nga fushat finale n\u00eb t\u00eb cil\u00ebn (si fush\u00eb studimi) shkenca s\u2019mund t\u00eb aspiroj\u00eb. Jo vet\u00ebm p\u00ebr faktin se vet\u00ebdija, si stad i p\u00ebrkryer i procesit mendor, nuk \u00ebsht\u00eb materiale. Shkenca do t\u2019b\u00ebj\u00eb \u00e7mos p\u00ebr t\u2019i dh\u00ebn\u00eb asaj natyr\u00ebn e mekanizmave, sepse p\u00ebrndryshe m\u00eb tej n\u00eb k\u00ebt\u00eb rrafsh shkenca pushon s\u00eb ekzistuari. Sepse shkenca \u00ebsht\u00eb vet\u00eb derivat q\u00eb pushon n\u00eb at\u00eb rrafsh. Aty fle edhe vet\u00eb shkenca si kuptim\u00ebsi. \u00c7do shkelje n\u00eb portat e vet\u00ebdijes rezulton n\u00eb paradoks.
\n|…|
\nVet\u00ebdija \u00ebsht\u00eb e \u201cv\u00ebrteta\u201d sepse vet\u00ebdija \u00ebsht\u00eb vet\u00eb njeriu, fuqia q\u00eb dimensionalizon t\u00eb v\u00ebrtet\u00ebn, q\u00eb e ndjen at\u00eb. E v\u00ebrteta subjektive si e \u201cv\u00ebrtet\u00eb\u201d nuk vjen nga jasht\u00eb\u2026 p\u00ebrkundrazi, ajo duhet ta pushtoj\u00eb t\u00eb jashtm\u00ebn. Nga jasht\u00eb vijn\u00eb informacionet mbi pjes\u00ebzat e mozaikut-jasht\u00ebsi. Varet nga ne; respektivisht nga shum\u00eb faktor\u00eb bashk\u00ebndikues (stadi mendor, fuqia analitike, ushqimi informativ etj.) si do ta kompletojm\u00eb pasqyr\u00ebn-mozaik t\u00eb realitetit. E v\u00ebrteta gjithmon\u00eb do t\u2019ndodhet brenda nesh dhe do t\u2019buroj\u00eb nga ne. Ngjash\u00ebm si me Diellin, drita e tij pushton err\u00ebsir\u00ebn e gjith\u00ebsis\u00eb. Dielli, n\u00eb sensin si yll, s\u2019do t\u2019ket\u00eb kurr\u00eb nevoj\u00eb p\u00ebr drit\u00eb.\u201d<\/p>\n

[ S. Guraziu \u2013 Shkenca si \u201cbesim\u201d dhe Religjioni \u2013 shkruar n\u00eb v. 2004, publikuar n\u00eb \u201cHaemus\u201d, Nr. 1-2 (26-27) \/ 2006<\/em> ]<\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

(finally… m\u00eb n\u00eb fund dhe i famshmi Deepak Chopra mendon “nj\u00ebsoj” si un\u00eb, ka ndoshta 2 dekada e kam th\u00ebn\u00eb… mir\u00ebpo atij tek tani i del gjumi dhe konkludon t\u00eb nj\u00ebjt\u00ebn : ) D. Chopra – \u00cbsht\u00eb joshkencore t\u00eb ngelemi… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-1305","post","type-post","status-publish","format-standard","hentry","category-ese"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1305"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1305\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}