{"id":13618,"date":"2023-11-06T14:02:56","date_gmt":"2023-11-06T13:02:56","guid":{"rendered":"https:\/\/letrat.eu\/?p=13618"},"modified":"2024-04-09T00:14:53","modified_gmt":"2024-04-08T23:14:53","slug":"enea-si-romus-primus-si-romaku-i-pare-e-madje-dhe-si-butrotas","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=13618","title":{"rendered":"Enea si “Romus Primus” (si romaku i par\u00eb), e madje dhe si Butrotas!"},"content":{"rendered":"

(s. guraziu – ars poetica, k 2019 – art klasik – aktualizuar: n 2023)<\/em><\/p>\n

[ piktura ngjitur: Merry-Joseph Blondel (1781-1853) – Venera duke e sh\u00ebruar Enean e plagosur<\/strong>, 1805-10 (detaj) ]<\/p>\n

(…kishte nevoj\u00eb p\u00ebr ndryshim rr\u00ebnj\u00ebsor t\u00eb “Kushtetut\u00ebs Olimpike”. Tjet\u00ebr q\u00eb Zeusi vet\u00eb zot vet\u00eb kryezot, kur i p\u00eblqente s’i p\u00ebrfillte as kushtet as kushtetutat<\/strong> : )<\/p>\n

\"\"<\/a><\/p>\n

***
\nSipas Virgjilit, Enea qe plagosur r\u00ebnd\u00eb gjat\u00eb luftimeve me Turnusin, k\u00ebshtu q\u00eb i duhej ndihm\u00eb mjek\u00ebsore serioze, p\u00ebrndryshe do vdiste. Natyrisht, qe vizituar fshehurazi nga n\u00ebna, nga per\u00ebndesha Venera (kuptohet\u2026 n\u00eb piktur\u00eb ne e shohim tani, figuracionet pikturale duhet t\u00eb shpalosen, p\u00ebrndryshe do ngeleshim pa “iden\u00eb”, nj\u00ebsoj si\u00e7 e “shihte” piktori Blondel e shohim dhe ne – mir\u00ebpo Venera dhe per\u00ebndeshat zakonisht ishin t\u00eb “padukshme”, Venera gjithmon\u00eb rrinte fshehur diku prapa reve. Sh\u00ebrimi ndodhte (si\u00e7 dhe sot e k\u00ebsaj dite ndodh\u00eb ndonj\u00ebher\u00eb\u2026) si mrekulli.<\/p>\n

T’jesh bir per\u00ebndeshe dhe t’mos ket\u00eb asnj\u00eb magji shp\u00ebtimtare, s\u2019do pinte uj\u00eb. Pa nj\u00eb grim\u00eb magji s\u2019do i kishte hije as mitit\u2026 as legjendave. Pas k\u00ebsaj nd\u00ebrhyrjeje ose ndihme am\u00ebsore-hyjnore, Enea e pati vazhduar luft\u00ebn si luan, dhe duke i dh\u00ebn\u00eb fund epik\u00ebs virgjiliane mes Akejve e Trojan\u00ebve.<\/p>\n

***
\nParaardh\u00ebsi legjendar i romak\u00ebve, Enea pati ardhur n\u00eb jet\u00eb tin\u00ebz si afer\u00eb dashurie mes “hyjnores dhe tok\u00ebsores”. Amoriadat e tilla tin\u00ebzake p\u00ebr mitologjin\u00eb ishin fare normale, zotat kishin sa t\u00eb duash “zot\u00ebsi” p\u00ebr takime tin\u00ebz syve t\u00eb bot\u00ebs. N\u00eb rastin ton\u00eb t\u00eb shembullit hyjnorja dhe tok\u00ebsorja takoheshin gjat\u00eb nat\u00ebs n\u00eb malin Ida. Nga takimet mes kryebukuroshes Af\u00ebrdita (ose Afrodita – ose Venera, sipas vers. mit. romak) dhe dashnorit t\u00eb saj tok\u00ebsor, bariut trojan Ankhise, pati ardhur n\u00eb jet\u00eb Enea.<\/p>\n

T\u00eb takoheshe me per\u00ebndit\u00eb e me per\u00ebndeshat ashtu-k\u00ebshtu ishte nj\u00eb privilegj “ultimativ”\u2026
\nZakonisht, d\u00ebnimi p\u00ebr vdekatar\u00ebt, p\u00ebr johyjnor\u00ebt, p\u00ebr shpirtrat e “r\u00ebndomt\u00eb”, qoft\u00eb dhe n\u00ebse padashtas ta shihnin nj\u00eb per\u00ebndi a per\u00ebndesh\u00eb, ishte t\u00eb gur\u00ebzoheshin, t\u00eb ktheheshin n\u00eb gur.<\/p>\n

Mir\u00ebpo kjo “rregull” kaq strikte e zotave nuk vlente dhe p\u00ebr t\u00eb dashurin e vet\u00eb Per\u00ebndesh\u00ebs s\u00eb Dashuris\u00eb. T’jesh Per\u00ebndesh\u00eb e Dashuris\u00eb dhe t’mos mund ta takohesh t\u00eb dashurin e zgjedhur, s’do kishte fare kuptim. E qart\u00eb, bazuar n\u00eb vullnetin hyjnor, ndonj\u00ebher\u00eb do kishte dhe p\u00ebrjashtime.<\/p>\n

N\u00eb fakt, n\u00eb rastin e Zeus-valentinianit (le ta marrim si krye-shembull, meq\u00eb ishte tep\u00ebrues i jasht\u00ebzakonsh\u00ebm i “thyerjes” s\u00eb rregull\u00ebs), nevoja ishte fort serioze, kishte nevoj\u00eb p\u00ebr ndryshim rr\u00ebnj\u00ebsor t\u00eb “Kushtetut\u00ebs Olimpike”. Tjet\u00ebr q\u00eb Zeusi vet\u00eb zot vet\u00eb kryezot, kur i p\u00eblqente s’i p\u00ebrfillte as kushtet as kushtetutat : )<\/p>\n

Se p\u00ebrse Af\u00ebrdita e pati zgjedhur pik\u00ebrisht nj\u00eb bari t\u00eb Troj\u00ebs si “dashnor”, s\u2019kemi si ta dim\u00eb. Mir\u00ebpo lumturushi Ankhise, babai i Eneas, s’ishte dhe bash “kushdo” si i zgjedhur. Tekefundit ishte nj\u00eb lumturush t\u00eb cilit vet\u00eb Per\u00ebndesha ia kishte “v\u00ebn\u00eb syrin”, kjo absolutisht s’do ishte pak.<\/p>\n

Pastaj ishte nj\u00eb bari “ekstraordiner”\u2026 jo i till\u00eb sepse sorollatej duke i r\u00ebn\u00eb fyellit kodrinave t\u00eb Troj\u00ebs, por e jasht\u00ebzakonshmja kishte t’b\u00ebnte me faktin se Ankhise ishte kush\u00ebriri i par\u00eb i atij mbretit t\u00eb famsh\u00ebm Priam (t\u00eb dy, edhe Ankhise edhe Priami, ishin nip\u00ebrit e Ilusit, t\u00eb vet\u00eb themeluesit t\u00eb Troj\u00ebs).<\/p>\n

K\u00ebshtu q\u00eb Enea (djali i Ankhise) do ishte di\u00e7 si kush\u00ebri i dyt\u00eb p\u00ebr f\u00ebmij\u00ebt e Priamit. Anise n\u00eb “domenin” mitologjik subjektet at\u00ebbot\u00eb shpesh i kishin nga m\u00eb “shum\u00eb f\u00ebmij\u00eb sesa p\u00ebrmenden zyrtarisht”. Mitologjia greko-romake sikur gjithmon\u00eb do kishte figurash “rezerv\u00eb”, her\u00eb figurash legjitime, her\u00eb aso jasht\u00ebmartesore. Natyrisht nuk “nderoheshin” t\u00eb gjith\u00eb si figura mitologjike, nderimet vinin vet\u00ebm n\u00ebse p\u00ebrrallat t\u2019kishin nevoj\u00eb p\u00ebr nj\u00eb figur\u00eb a karakter specifik, q\u00eb h\u00ebp\u00ebrh\u00eb s’e “mbulonin” figurat aktuale.<\/p>\n

Nuk b\u00ebnte p\u00ebrjashtim as Priami, edhe ky si mbret kishte sa t\u00eb duash dashnore e f\u00ebmij\u00eb (t\u00eb gatsh\u00ebm p\u00ebr t’u p\u00ebrdorur kudo n\u00eb storiet). Shkollar\u00ebt thon\u00eb se mund t\u00eb p\u00ebrpilohet nj\u00eb list\u00eb e “p\u00ebrgjithshme” prej 18 vajzash dhe 68 djemsh. Nga k\u00ebto 18-20 vajzash t\u00eb Priamit, kat\u00ebr prej tyre p\u00ebrmenden si vajza legjitime (me gruan Hekuba) – Iliona, Kasandra, Laodika, dhe Poliksena. Mitologjia na i rr\u00ebfen disa detaje p\u00ebr vajzat legjitime t\u00eb mbretit Priam, gjithsesi deri tani s’ka referenca mitologjike t\u00eb k\u00ebnaqshme p\u00ebr 12-14-16 vajzat tjera (jolegjitime).<\/p>\n

E nj\u00ebjta mund t’thuhet dhe p\u00ebr djemt\u00eb – dim\u00eb p\u00ebr heronjt\u00eb kryesor (p\u00ebr princat legjitim\u00eb, p\u00ebr mbrojt\u00ebsit e famsh\u00ebm t\u00eb Troj\u00ebs). Si djem legjitim\u00eb t\u00eb Priamit e t\u00eb Hekubas\u00eb, shkollar\u00ebt thon\u00eb se na jan\u00eb t\u00eb njohur 10 prej tyre, Hektori, Parisi, Difobusi, Helenusi, Polidorusi, Troilusi, Politi, Antifusi, Pamoni dhe Hiponusi.<\/p>\n

P\u00ebr afro 60 t\u00eb tjer\u00ebt mitologjia s’di “aq”, ose dhe asgj\u00eb. Ngase, dhe sepse duke qen\u00eb “f\u00ebmij\u00eb jasht\u00ebmartesor”, jolegjitim\u00eb – s’duhet \u00e7uditur. Af\u00ebrmendsh, n\u00eb cil\u00ebsin\u00eb e Kryeheroit, mitologjia na e mund\u00ebson t\u00eb “dim\u00eb” m\u00eb shum\u00eb p\u00ebr Hektorin, p\u00ebr luft\u00ebtarin m\u00eb t\u00eb madh trojan, djalin e par\u00eb t\u00eb Priamit dhe t\u00eb Hekubas\u00eb. Po ashtu, v\u00ebllai i Hektorit, Parisi shfaqet n\u00eb nj\u00eb num\u00ebr legjendash.<\/p>\n

Mir\u00ebpo mitolog\u00ebt pothuaj sikur ndiejn\u00eb keqardhje q\u00eb rreth 60 prej v\u00ebllez\u00ebrve tjer\u00eb t\u00eb lasht\u00ebsis\u00eb ngelin n\u00eb “err\u00ebsir\u00ebn e mitologjis\u00eb”. Shkurt, Priami mund t’i ket\u00eb patur mbi 100 f\u00ebmij\u00eb, si leht\u00ebsim vetes le t’themi q\u00eb Enea ishte kush\u00ebri i heronj\u00ebve t\u00eb mir\u00ebnjohur (i kryetrimave iliadesk) si Hektori e Parisi.<\/p>\n

Mitologjia kujdeset na e rr\u00ebfen sadopak dhe “historin\u00eb” e tij. Edhe ky p\u00ebrmendet n\u00eb Iliad\u00ebn, xha Homeri s’e pati “harruar”. M\u00eb von\u00eb, frym\u00ebzuar nga storiet homerike, figura e Eneas nga romak\u00ebt do kishte nj\u00eb trajtim m\u00eb t\u00eb plot\u00eb (dmth. n\u00eb mitologjin\u00eb e tyre). M\u00eb gjer\u00ebsisht kap\u00ebrthehet n\u00eb epin Eneida t\u00eb Virgjilit (shkruar mes v. 30-20 pes., e cila vep\u00ebr nga shumkush konsiderohet si “magnum opus”, si kryeveper e tij). Andaj, “Venera duke e sh\u00ebruar Enean e plagosur” si piktur\u00eb e Blondel do ket\u00eb qen\u00eb frym\u00ebzim kryek\u00ebput virgjilian.<\/p>\n

Nga ajo Troja e shkat\u00ebrruar (si\u00e7 e dim\u00eb Troja qe shfarosur pa m\u00ebshir\u00eb nga grek\u00ebt) Enea do udh\u00ebtonte drejt viseve t\u00eb Italis\u00eb dhe ku do t’b\u00ebhej paraardh\u00ebsi, do b\u00ebhej babai i romak\u00ebve. Enea do ishte paraardh\u00ebs i Remit dhe i Romulit, i themeluesve t\u00eb Rom\u00ebs. N\u00eb mitologjin\u00eb romake Enea \u00ebsht\u00eb di\u00e7 si Romus Primus, si romaku i par\u00eb, si heroi i par\u00eb i Rom\u00ebs.<\/p>\n

N\u00ebse Enea n\u00ebp\u00ebrmjet pasardh\u00ebsve t\u00eb vet i “vuri themelet gjenetike” t\u00eb Rom\u00ebs : ) epo\u2026 kjo n\u00eb rregull, pse jo, k\u00ebshtu insiston mitologjia. Mir\u00ebpo sipas Virgjilit, Enea ishte madje dhe butrotasi i par\u00eb, dmth. edhe Butrinti qe themeluar nga Enea. N\u00ebse “indirekt” (si Roma) apo direkt\u2026 duke e nd\u00ebrtuar vet\u00eb me duart e veta kasoll\u00ebn e par\u00eb, Virgjili mund ta ket\u00eb ditur, p\u00ebr fat t\u00eb keq ne tani s’dim\u00eb “detajesh” kaq t\u00eb thella\u2026<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(s. guraziu – ars poetica, k 2019 – art klasik – aktualizuar: n 2023) [ piktura ngjitur: Merry-Joseph Blondel (1781-1853) – Venera duke e sh\u00ebruar Enean e plagosur, 1805-10 (detaj) ] (…kishte nevoj\u00eb p\u00ebr ndryshim rr\u00ebnj\u00ebsor t\u00eb “Kushtetut\u00ebs Olimpike”. Tjet\u00ebr… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-13618","post","type-post","status-publish","format-standard","hentry","category-classic"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/13618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13618"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/13618\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}