{"id":13817,"date":"2023-12-24T22:41:47","date_gmt":"2023-12-24T21:41:47","guid":{"rendered":"https:\/\/letrat.eu\/?p=13817"},"modified":"2024-09-30T03:45:48","modified_gmt":"2024-09-30T02:45:48","slug":"bustet-e-gureta-te-lashtesise-dhe-arti-digjital-i-se-tashmes","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=13817","title":{"rendered":"Bustet e gur\u00ebta t\u00eb lasht\u00ebsis\u00eb, dhe arti digjital i s\u00eb tashmes"},"content":{"rendered":"

(s. guraziu – ars poetica, dhjetor 23 – koment)<\/em><\/p>\n

Dihet se p\u00ebr panum\u00ebr figura t\u00eb lasht\u00ebsis\u00eb s’e kemi iden\u00eb si dukeshin realisht, n\u00eb rastin m\u00eb t\u00eb mir\u00eb e gjitha \u00e7far\u00eb kemi do jet\u00eb ndonj\u00eb bust. Madje dhe busti shpesh i thyer, o i mungon hunda, gjysma e kok\u00ebs etj. Anise historia e vizatimeve shkon mbrapa n\u00eb koh\u00eb deri n\u00eb para-histori (vizatimet m\u00eb t\u00eb vjetra t\u00eb njohura thuhet se jan\u00eb p\u00ebraf\u00ebrsisht 40.000 vje\u00e7are, dmth. ato vizatimet e st\u00ebrlashta t\u00eb shpellave), se romak\u00ebt dinin t\u00eb vizatonin… patjet\u00ebr se dinin, 38.000 vjet para tyre dinin, pse t’mos dinin dhe ata. Romak\u00ebt mund t’ken\u00eb qen\u00eb vizatues m\u00eb t\u00eb zot\u00ebt se Da Vin\u00e7i, mir\u00ebpo p\u00ebr fat t\u00eb keq portretet e njer\u00ebzve si vizatime (qofshin dhe vizatime-gdhendurina) s’kan\u00eb mbijetuar, jo psh. si\u00e7 kan\u00eb mbijetuar bustet e gur\u00ebta.<\/p>\n

Po ashtu, meq\u00eb ra fjala, mund t’flitet p\u00ebr rreth 1 mij\u00ebvje\u00e7ar t\u00eb “piktur\u00ebs” si histori, s’mund t\u00eb flasim p\u00ebr 2000 vite, as p\u00ebr 3000 t\u00eb historis\u00eb s\u00eb pikturave. Dmth. s’jemi duke u ankuar por thjesht duke e cekur faktin q\u00eb n\u00eb koh\u00ebn e romak\u00ebve ende s’dinin p\u00ebr portrete n\u00eb stilin “Mona Liza”. Ende s’dinin p\u00ebr “portretet pikturale”, ata dinin p\u00ebr vizatime dhe p\u00ebr gdhendurinat, qofshin t\u00eb gur\u00ebve, t\u00eb fildishit, t\u00eb drunj\u00ebve etj. Dmth. dinin p\u00ebr skupturat, p\u00ebr bustet e mermerta e k\u00ebso, n\u00eb koh\u00ebn e tyre ishin m\u00eb t\u00eb popullarizuarat. Padyshim do ken\u00eb qen\u00eb dhe t\u00eb shtrenj\u00ebta, gur\u00ebt si medium sikur i b\u00ebnin “ball\u00eb” dhe vet\u00eb p\u00ebrjet\u00ebsis\u00eb.<\/p>\n

Tani pata p\u00ebrshtypjen arti digjital sadopak na e “zgjidh\u00eb” problemin e munges\u00ebs s\u00eb portreteve t\u00eb lasht\u00ebsis\u00eb. psh. n\u00ebse gjoja p\u00ebr artikullin ton\u00eb t’na duheshin ilustrimet e disa emrave t\u00eb njohur t\u00eb lasht\u00ebsis\u00eb romake. Le t’themi n\u00eb shkrimin ton\u00eb hipotetik fjal\u00ebn e kishim p\u00ebr ca zonja t\u00eb famshme t\u00eb perandoris\u00eb romake (jo patjet\u00ebr t\u00eb “famshme” n\u00eb kuptimin strikt t\u00eb termit, por t\u00eb “popullarizuara”)… Valeria Mesalina, Kornelia, Klaudia Kuinta, Julia Avita Mamea, Lukretia, Agripina, Klaudia Metrodora. etj etj. thjesht s’do kishim si t’i ilustrojm\u00eb, q\u00ebkur ndoshta s’ka as foto t\u00eb busteve, apo s’dim\u00eb t’i gjejm\u00eb, s’ka as vizatime, as gravura as gj\u00eb : )<\/p>\n

Natyrisht, nuk b\u00ebhet fjal\u00eb se portretet imagjinare do na jen\u00eb portrete t\u00eb v\u00ebrteta, se do p\u00ebrputheshin me pamjen e tyre realiste t\u00eb s\u00eb dikurshmes. Sakt\u00ebsia s’do jet\u00eb ashtu si\u00e7 thot\u00eb imagjinata e s\u00eb tashmes. Mir\u00ebpo as busti (n\u00ebse ekzistent) s’na “zbulon” di\u00e7 m\u00eb shum\u00eb rreth pamjes reale t\u00eb dikujt. Ne prap\u00eb duhet t\u00eb bazohemi n\u00eb tiparet imagjinare (brenda kafk\u00ebs son\u00eb).<\/p>\n

Pothuaj p\u00ebr t\u00eb gjith\u00eb perandor\u00ebt e Rom\u00ebs kan\u00eb mbijetuar bustet (aty-k\u00ebtu mbase do ket\u00eb dhe p\u00ebrjashtime, ndonj\u00ebrit dhe do i ken\u00eb humbur). E prap\u00eb vet\u00ebm me bustet s’e kemi iden\u00eb si dukeshin ata realisht. E gjitha \u00e7far\u00eb bustet e mermerta zbulojn\u00eb (relativisht me “sakt\u00ebsi”) do jen\u00eb detajet si vijon, psh. n\u00ebse perandori eventualisht na ishte pa flok\u00eb, n\u00ebse moll\u00ebza adamike na ishte mjaft e dalluar, apo n\u00ebse ta ket\u00eb patur hund\u00ebn si krrab\u00eb… k\u00ebso detajesh : )<\/p>\n

[ ngjitur: disa portrete imagjinare, si “shembull” rreth ides\u00eb n\u00eb fjal\u00eb – art digjital<\/span> ]<\/p>\n

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Sipas “inteligjenc\u00ebs artificiale” edhe grat\u00eb e lasht\u00ebsis\u00eb ishin t\u00eb bukura, elegante dhe “super cool” (p\u00ebr koh\u00ebn e tyre). Sidomos femrat fisnike, grat\u00eb e pasura dhe q\u00eb kishin rang t\u00eb lart\u00eb shoq\u00ebror, patjet\u00ebr se ishin “akullsisht… cool”. Sa i p\u00ebrket bukuris\u00eb kuptohet asgj\u00eb s’ka ndryshuar, mir\u00ebpo dhe at\u00ebher\u00eb kishin “stil”, edhe at\u00ebher\u00eb u referoheshin koncepteve t\u00eb ndryshme stilistike. Kujdeseshin p\u00ebr pamjen, n\u00eb \u00e7do koh\u00eb figura e tyre sikur e rrezatonte eleganc\u00ebn dhe fisnik\u00ebrin\u00eb.<\/p>\n

Bazuar n\u00eb imazhet e “inteligjenc\u00ebs artificiale” femrat fisnike t\u00eb Rom\u00ebs s\u00eb lasht\u00eb padyshim do ken\u00eb qen\u00eb elegante si vet\u00eb Elisabeta e Bavaris\u00eb. N\u00eb histori Elisabeta pothuaj “konsiderohet” perandoresh\u00eb e rinis\u00eb dhe e bukuris\u00eb s\u00eb p\u00ebrjetshme. P\u00ebr disa dekada qe konsideruar mbret\u00ebresha m\u00eb e bukur e Evrop\u00ebs, sepse Elisabeta v\u00ebrtet ishte e bukur. Mir\u00ebpo s’ishte vet\u00ebm bukuria, ajo dhe kujdesej jasht\u00ebzakonisht shum\u00eb p\u00ebr “ekstravaganc\u00ebn”, p\u00ebr ruajtjen e freskis\u00eb dhe t\u00eb shk\u00eblqimit.<\/p>\n

Elisabet\u00ebs thjesht i p\u00eblqenin jasht\u00eb mase veshjet e rregullimet, teleisjet e zbukurimet. I p\u00eblqente t\u00eb dukej “cool”, e kishte obsesion ruajtjen e figur\u00ebs rinore dhe t\u00eb bukuris\u00eb. Nj\u00ebher\u00eb pat\u00ebm spekuluar (ishte di\u00e7 si spekulim i guximsh\u00ebm i yni) se padyshim tualetet e gjata dhe monotone t\u00eb m\u00ebngjesit nuk i p\u00eblqenin Elisabet\u00ebs. P\u00ebrkund\u00ebr sh\u00ebrb\u00ebtoreve t\u00eb panum\u00ebrta q\u00eb i kishte, e ngrata padyshim do jet\u00eb m\u00ebrzitur – pat\u00ebm shkruar. Guximi i spekulimit ton\u00eb bazohej n\u00eb faktin se tualetet e saj mund t’ken\u00eb zgjatur t\u00ebr\u00eb paraditen, e ndonj\u00ebher\u00eb inkluzivisht gjith\u00eb mesdit\u00ebn : )<\/p>\n

Kur \u00ebsht\u00eb fjala p\u00ebr 2000-3000 vite mbrapa n\u00eb lasht\u00ebsi, ka plot detaje q\u00eb u shmangen dhe vet\u00eb historian\u00ebve, thjesht kan\u00eb ngelur pa mbules\u00eb, t\u00eb paqarta, kronist\u00ebt e lasht\u00ebsis\u00eb s’i kan\u00eb p\u00ebrmendur. Bie fjala, dihet se brushat efektive p\u00ebr pastrimin e dh\u00ebmb\u00ebve von\u00eb qen\u00eb shpikur, s’kishin at\u00ebbot\u00eb as brusha elektrike, as fluorin\u00eb dhe dmth. s’i kishin as pastat e s\u00eb sotmes. Pandehma se bardh\u00ebsia e dh\u00ebmb\u00ebve t\u00eb bukurosheve romake ishte e “nj\u00ebjta” bardh\u00ebsi sikur dhe sot, do ishte di\u00e7 si fiksionalitet i kulluar. Askush s’e ka iden\u00eb, ndoshta jo bardh\u00ebsia… po pik\u00ebrisht “verdh\u00ebsia” e dh\u00ebmb\u00ebve ishte n\u00eb mod\u00eb : )<\/p>\n

Sidoqoft\u00eb, gj\u00ebrat q\u00eb nuk i dim\u00eb s’kemi si t’i dim\u00eb, s’i dinin as vet\u00eb historian\u00ebt e perandoris\u00eb, andaj dhe vet\u00eb kronikat e historis\u00eb n\u00eb k\u00ebt\u00eb drejtim kan\u00eb ngelur t\u00eb cek\u00ebta. Mir\u00ebpo askush s’mund ta kontestoj\u00eb eleganc\u00ebn e bukurosheve romake. I rregullonin flok\u00ebt bukur, kishin lloj-lloj lulesh e tr\u00ebndafilash, lulishtet plot, i ekstraktonin lloj-lloj parfumesh, p\u00ebrdornin stoli t\u00eb shtrenjta, rroba t\u00eb shtrenjta, visheshin sipas trendeve t\u00eb mod\u00ebs s\u00eb at\u00ebhershme.<\/p>\n

Psh. me “stolat” e bardha (si\u00e7 i shohim n\u00eb imazhet ngjitur), her\u00eb t\u00eb kuqe, her\u00eb t\u00eb gjelb\u00ebrta e her\u00eb ndryshe, ndonj\u00ebher\u00eb po ashtu mb\u00ebshtjellur me “palla-pelerinat”. Stola ishte veshje tradicionale e grave romake, ishte pakashum\u00eb veshje ekuivalente me nj\u00eb “toga” q\u00eb vishej nga burrat. P\u00ebr fat t\u00eb keq s’ka mbijetuar asnj\u00eb ekzemplar fizik i ndonj\u00eb “stole” (tekefundit asnj\u00eb muzeum i bot\u00ebs s’ka pohuar ta ken\u00eb gjetur nj\u00eb ekzemplar origjinal).<\/p>\n

Stola ishte di\u00e7 si p\u00eblhur\u00eb e gjat\u00eb dhe pa m\u00ebng\u00eb (meq\u00eb e gjat\u00eb quhej dhe “vestis longa”), n\u00eb koh\u00ebn augustiane veshja e nj\u00eb stole ishte simbol q\u00eb e p\u00ebrfaq\u00ebsonte statusin martesor t\u00eb nj\u00eb gruaje (matronae). Mir\u00ebpo vishej dhe nga prift\u00ebreshat vestaliane, nga sh\u00ebrb\u00ebtoret e virgj\u00ebra t\u00eb per\u00ebndesh\u00ebs Vesta. Derisa stola matronale nuk kishte ngjyr\u00eb strikt t\u00eb caktuar (mund t’ishte me ngjyra t\u00eb ndryshme, skaji ose kufiri i p\u00eblhur\u00ebs “instita” mbase ishte ngjyr\u00eb vjollc\u00eb, ngjash\u00ebm me kufirin e purpurt q\u00eb e kishte toga e shtrenjt\u00eb e burrave t\u00eb elit\u00ebs sociale), me sa duket stola q\u00eb vishej nga virgj\u00ebreshat vestaliane duhej t’ishte strikt e bardh\u00eb.<\/p>\n

D\u00ebshmia e par\u00eb romake p\u00ebr stolat (vestis longa) na vjen q\u00eb nga shek. III pes, mir\u00ebpo meq\u00eb forma e veshjes ishte e zakonshme p\u00ebr gjith\u00eb sfer\u00ebn mesdhetare (dmth. versioni romak s’ishte ndonj\u00eb version unik, por di\u00e7 si alternacion i plot veshjeve t\u00eb ngjashme) shkollar\u00ebt thon\u00eb q\u00eb si form\u00eb e veshjes duhet t’jet\u00eb shum\u00eb m\u00eb e vjet\u00ebr. N\u00eb koh\u00ebn republikane (t\u00eb Rom\u00ebs) ishte thjesht pjes\u00eb e praktik\u00ebs romake t\u00eb veshjes s\u00eb femrave, nd\u00ebrsa n\u00eb koh\u00ebn augustiane qe shnd\u00ebrruar n\u00eb di\u00e7 si simbol kulturor, qe b\u00ebr\u00eb pjes\u00eb e veshjes s\u00eb grave t\u00eb martuara (matronae). Thuhet se nga fillim-shek. II i er\u00ebs son\u00eb, stola do dilte t\u00ebr\u00ebsisht nga p\u00ebrdorimi, dmth. p\u00ebrdorimi i k\u00ebsaj veshje pati zgjatur p\u00ebr nja 4-5 shekuj.<\/p>\n

Nd\u00ebrsa “palla” p\u00ebrdorej si pelerin\u00eb, si mantel elegant, si batanije q\u00eb mb\u00ebshtillej rreth trupit, lidhur ose siguruar me karfica, vishej jasht\u00eb sht\u00ebpis\u00eb nga grat\u00eb e pasura romake (ishte di\u00e7 si version luksoz i pallium-it). Derisa forma e nj\u00eb toge tradicionale ishte gjysm\u00ebrrethore, “palla” kishte form\u00eb drejtk\u00ebndore. Ngjash\u00ebm si “stola” edhe p\u00ebr palla-mantelin thuhet se daton q\u00eb nga shek. III pes., dhe nj\u00ebsoj edhe ky lloj i veshjes duhet t’jet\u00eb m\u00eb i vjet\u00ebr.<\/p>\n

(s. guraziu – ars poetica, dhjetor 23)<\/em><\/span><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

(s. guraziu – ars poetica, dhjetor 23 – koment) Dihet se p\u00ebr panum\u00ebr figura t\u00eb lasht\u00ebsis\u00eb s’e kemi iden\u00eb si dukeshin realisht, n\u00eb rastin m\u00eb t\u00eb mir\u00eb e gjitha \u00e7far\u00eb kemi do jet\u00eb ndonj\u00eb bust. Madje dhe busti shpesh i… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-13817","post","type-post","status-publish","format-standard","hentry","category-digital"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/13817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13817"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/13817\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}