{"id":1530,"date":"2019-09-26T14:13:24","date_gmt":"2019-09-26T14:13:24","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=1530"},"modified":"2024-04-24T12:18:09","modified_gmt":"2024-04-24T11:18:09","slug":"simboli-poetik-i-camaj-korbi-i-zi-dhe-spiun-bardhi-i-apollonit","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=1530","title":{"rendered":"Simboli i fuqish\u00ebm poetik i Martin Camajt – “Korbi” !"},"content":{"rendered":"

s. guraziu – ars poetica, Sh 2018 – koment<\/em><\/p>\n

…n\u00eb Kuran, Korbi ishte krijesa q\u00eb e m\u00ebsoi vras\u00ebsin e par\u00eb t\u00eb njer\u00ebzimit, Kabilin si duhej ta varroste viktim\u00ebn e par\u00eb (njer\u00ebzore), v\u00ebllain e vet (Kabili e nd\u00ebrmori hapin e par\u00eb “kriminal” t\u00eb njeriut duke e vrar\u00eb v\u00ebllain, Habilin) – n\u00eb storiet pararend\u00ebse, psh. n\u00eb Bibl\u00ebn hebraike Korbi ishte shpendi si specia e par\u00eb q\u00eb p\u00ebrmendet – n\u00eb “Gjenezis”, pas p\u00ebrmbytjes s\u00eb madhe Noe e l\u00ebshon nj\u00eb korb nga Arka p\u00ebr testimin n\u00ebse niveli i uj\u00ebrave kishte r\u00ebn\u00eb…<\/p>\n

\/ Shtat\u00eb vasha u \u00e7uen pesh\u00eb \/ kur ngjyra e korbit fluturoi \/ p\u00ebrmbi shtyll\u00ebn e jet\u00ebs: \/ sqepi i dukej i verdh\u00eb, gati i bardh\u00eb \/ mes pendlave t\u00eb zeza \/ … \/ n\u00ebn karmat e vendit tim \/ po s\u2019erdh\u00ebt ju, vasha, \/ kur t\u00eb zbardhen pusat e ujit \/ n\u00eb lum\u00eb p\u00ebrpara agimit, \/ ngurzohen edhe duert e foshnjeve \/ n\u00eb palar\u00e9. \/
\n[ Martin Camaj (1925-1992) – “Motiv i vjet\u00ebr n\u00eb kthim” ]<\/p>\n

Simboli ky\u00e7 i poezis\u00eb s\u00eb Camajt – “Korbi”! Thjesht\u00ebsia poetike pothuaj mahnit\u00ebse, e megjithat\u00eb aq e fuqishme, poetikja sikur vet\u00ebshpaloset dhe qart\u00ebsohet me ndihm\u00ebn e derivateve simbolike (ngjyra e korbit, trazimi i shtat\u00eb vashave, shtylla e jet\u00ebs, plafat e murm\u00eb, karmat e vendit tim, pusat e ujit, ngur\u00ebzimi i do\u00e7kave foshnjore).
\nN\u00ebse di\u00e7 ve\u00e7 e ka thjesht\u00ebsin\u00eb e vet, sikur s’ka pse “thjesht\u00ebsohet” vet\u00eb thjesht\u00ebsia tutje Thuase as nuk nevojiten interpretimet, fjal\u00ebt do ishin t\u00eb tep\u00ebrta. Shkapuritja tutje e “thell\u00ebsis\u00eb simbolike” thuase do ishte fare e panevojshme, di\u00e7 e tep\u00ebrt, sikur shpjegimet teknike do ia prishnin “qet\u00ebsin\u00eb” e rehatin\u00eb harmonike poezis\u00eb. <\/p>\n

Mir\u00ebpo mbase nuk r\u00ebndohet gj\u00eb n\u00ebse : ) shtohet ndonj\u00eb di\u00e7 p\u00ebr vet\u00eb “simbolin”, n\u00eb k\u00ebt rast t\u00eb poezis\u00eb s\u00eb Camajt sikur s’ka nevoj\u00eb t\u00eb interpretohet “thjesht\u00ebsia poetike” por mund t\u00eb shtohet ndonj\u00eb fjal\u00eb p\u00ebr simbolin, p\u00ebr “korbin” si subjekt mitik, si subjekt jasht\u00ebletrar !<\/p>\n

***
\nP\u00ebr shkak t\u00eb puplave t\u00eb zeza, t\u00eb krrokam\u00ebs s\u00eb eg\u00ebr dhe p\u00ebr faktin e t\u00eb ushqyerit me coftina, me krijesa t\u00eb ngordhura, korbi prej koh\u00ebsh \u00ebsht\u00eb konsideruar si nj\u00eb zog ogurzi. Si shpende q\u00eb ushqehen me k\u00ebrma, korbat prore jan\u00eb “nd\u00ebrlidhur” simbolikisht me vdekjen, si “shpirtra t\u00eb humbur”.
\nI hasim n\u00eb mitet e shum\u00eb popujve t\u00eb lasht\u00ebsis\u00eb. P\u00ebrmes legjendave si “referenc\u00eb” ndoshta korbi na vjen q\u00eb nga kur njeriu nisi t\u00eb dinte p\u00ebr veten. Sipas Karl Narr, karakteristikat e besimeve t\u00eb hershme t\u00eb njer\u00ebzve primitiv\u00eb vazhdonin sipas “tradit\u00ebs”, por dhe gradualisht qen\u00eb transformuar n\u00eb periudhat proto-neolitike e neolitike. Ai thot\u00eb se konceptet animaliste shpesh i merrnin p\u00ebrmasat e nj\u00eb kulti t\u00eb v\u00ebrtet\u00eb. Kafsh\u00ebt jan\u00eb konsideruar si p\u00ebrshfaqje hipostazore t\u00eb qenieve m\u00eb t\u00eb larta (hyjnore), psh. n\u00eb shamanizmin (neolitik) shqiponja dhe korbi qen\u00eb b\u00ebr\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme – thot\u00eb Narr.<\/p>\n

Nga mitologjia greke na \u00ebsht\u00eb e njohur se korbat jan\u00eb simbol i fatit t\u00eb keq, ishin t\u00eb lidhur me vet\u00eb Apollonin, nj\u00ebrin nga hyjnor\u00ebt m\u00eb t\u00eb respektuar t\u00eb mitologjis\u00eb – t\u00eb “zez\u00ebn” e korbave e kemi nga ai. Korbat sh\u00ebrbenin si korrier\u00eb t\u00eb per\u00ebndive nga, dhe p\u00ebr n\u00eb bot\u00ebn e t\u00eb vdekurve.
\nApolloni e p\u00ebrdorte nj\u00eb korb t\u00eb bardh\u00eb p\u00ebr ta “spiunuar” t\u00eb dashur\u00ebn Koronisa. Ajo ishte nj\u00ebra nga t\u00eb dashurat e tij (sepse ai d\u00ebshironte ashtu), por n\u00eb fakt ajo ve\u00e7 ishte e z\u00ebn\u00eb. Tekefundit zemra e saj s’kishte “vend” p\u00ebr Apollonin.<\/p>\n

Spiunimi i tij ishte i “padrejt\u00eb” (le q\u00eb i shkilte t\u00eb gjitha normat e privat\u00ebsis\u00eb, por madje dhe ato t\u00eb dashuris\u00eb – dihet se parakushti i par\u00eb n\u00eb dashuri \u00ebsht\u00eb besimi, Apolloni sikur pati harruar ta “vriste” mendjen n\u00eb k\u00ebt\u00eb drejtim : )
\nAi e pati shp\u00ebrfillur nj\u00eb fakt fare t\u00eb thjesht\u00eb; pasi larg qoft\u00eb… Koronisa s’ishte e “lazdruar”, m\u00eb par\u00eb ishte ai vet\u00eb nj\u00eb lazdrush i pandreqsh\u00ebm, ajo thjesht s’pati mundur t’i rrinte besnike, pasi zemra e saj rrahte p\u00ebr dike tjet\u00ebr. Ajo madje do t’pajtohej pastaj dhe me vdekjen, si nd\u00ebshkim i “drejt\u00eb” mitologjik.<\/p>\n

Historiani dhe filozofi grek Straboni d\u00ebshmon q\u00eb Koronisa rregullisht shkonte t\u00eb lahej n\u00eb liqen, i p\u00eblqente t\u00eb lahej dhe k\u00ebshtu bukuria e saj i pati r\u00ebn\u00eb n\u00eb sy Apollonit. Me ta par\u00eb (mbase tin\u00ebz nga shkurret, ashtu nudo derisa ajo lahej) djalosh-valentiniani qe dashuruar gjer n\u00eb vesh\u00eb. Si per\u00ebndi q\u00eb ishte natyrisht e leht\u00eb ta “mashtronte” dhe do t’flinte me t\u00eb.<\/p>\n

Sidoqoft\u00eb her\u00ebt a m\u00eb von\u00eb do t’i duhej t\u00eb ikte p\u00ebr pun\u00ebt e veta, diku n\u00eb Delf. Ndarjet kurr\u00eb s’jan\u00eb t\u00eb mira, e sidomos n\u00ebse Koronisa kishte koh\u00eb q\u00eb ve\u00e7 kishte ngelur pa zemr\u00ebn (zemr\u00ebn e saj e pati “vjedhur” nj\u00eb bukurosh tjet\u00ebr – kot shtirej Apolloni sikur s’dinte, sikur gjoja “dyshimtar i pafajsh\u00ebm”, ai i dinte mir\u00eb gj\u00ebrat, p\u00ebrndryshe s’do ishte per\u00ebndi).<\/p>\n

Pra me t\u00eb ikur n\u00eb Delf, ve\u00e7 e pati angazhuar korbin bardhosh, “spiun-bardhin”, q\u00eb t\u00eb mbante nj\u00eb sy mbi t\u00eb. Nd\u00ebrsa Koronisa, edhe pse tashm\u00eb shtatz\u00ebn\u00eb me Apollonin, do t’i hidhej n\u00eb krah\u00eb dashuris\u00eb s\u00eb v\u00ebrtet\u00eb, bukuroshit Iskis. Sepse padyshim ajo e donte shum\u00eb, s’kishte si t\u00eb ndodhte ndryshe.<\/p>\n

Kur korbi e solli lajmin se ajo e kishte “tradhtuar”, zem\u00ebrimi i Apollonit sikur e ngrysi gjith\u00eb Delfin. Nga marazi e mallkoi dhe vet\u00eb korbin e ngrat\u00eb, meq\u00eb – sipas gjykimit t\u00eb tij – s’kishte nd\u00ebrmarr\u00eb gj\u00eb ta parandalonte “tradhtin\u00eb”. Eh, t\u00eb dashuruarve gjithmon\u00eb iu mjegullohet arsyeja, \u00e7’mund t\u00eb b\u00ebnte nj\u00eb korb i gjor\u00eb p\u00ebrve\u00e7 se ta lajm\u00ebronte, p\u00ebrve\u00e7 se ta kryente devotsh\u00ebm detyr\u00ebn e spiunll\u00ebkut. Mir\u00ebpo tashm\u00eb von\u00eb, zem\u00ebrimi apollonian do t’ia b\u00ebnte “shkrumb” puplat e bardha, do t’i kthente n\u00eb pis t\u00eb zeza. Ishte pra zem\u00ebrimi i Apollonit, dhe q\u00eb nga at\u00ebher\u00eb… q\u00eb nga zanafilla e mitit do t’i njohim korbat si shpendzez\u00eb me ato krrokamat e trishtimit.<\/p>\n

Edhe mitologjia “analoge” romake na flet n\u00eb t\u00eb nj\u00ebjt\u00ebn “linj\u00eb”, sipas Ovidit n\u00eb “Metamorfozat” e tij, Apolloni i zem\u00ebruar e d\u00ebrgoi motr\u00ebn e vet, Artemisen (per\u00ebndesh\u00ebn e gjuetis\u00eb) p\u00ebr ta vrar\u00eb Koronisen jobesnike (sepse ai vet\u00eb s’mund ta vriste, aq larg s’mund t\u00eb shkonte). Shigjetat vdekjeprur\u00ebse t\u00eb per\u00ebndesh\u00ebs Artemisa e godit\u00ebn t\u00eb ngrat\u00ebn Koronisa, ajo s’duhej ta kishte hidh\u00ebruar v\u00ebllain binjak, t\u00eb vetmin v\u00eblla q\u00eb kishte Artemisa.<\/p>\n

Mitologjia thot\u00eb se Koronisa qe pllakosur nga pendimi, pati dh\u00ebn\u00eb shpirt e pajtuar se nd\u00ebshkimi me vdekje ishte i drejt\u00eb. Mir\u00ebpo e pati shprehur keqardhjen dhe dhimbjen am\u00ebsore q\u00eb, s\u00eb bashku me t\u00eb, do t’vdiste dhe f\u00ebmija i pafajsh\u00ebm (i biri palindur i Apollonit). Edhe Apolloni do t’pendohej, anise tashm\u00eb ishte von\u00eb p\u00ebr ta shp\u00ebtuar at\u00eb. Derisa ajo n\u00eb agoni, ai shkoi dhe duke e \u00e7ar\u00eb barkun e saj e nxori n\u00eb jet\u00eb t\u00eb birin e vet ( s’e p\u00ebrmend kush por Apolloni mund ta ket\u00eb kryer kirurgjiken e par\u00eb “cesariane” – pa\u00e7ka se ende s’pati qen\u00eb i shpikur termi : )
\nI biri i tij, Asklepiusi do t’b\u00ebhej vet\u00eb per\u00ebndia i Mjek\u00ebsis\u00eb dhe i Sh\u00ebrimit.<\/p>\n

Foshnjen e sapolindur Apolloni ia la n\u00eb besim Kironit, kentaurit fort t\u00eb men\u00e7ur, p\u00ebr ta rritur dhe edukuar. Kironi ia m\u00ebsoi t\u00eb fshehtat e mjek\u00ebsis\u00eb pa hile, Asklepiusi qe b\u00ebr\u00eb nj\u00eb mjek shum\u00eb i aft\u00eb, sidomos kur per\u00ebndesha Athina ia dhuroi pak gjak t\u00eb Meduzas\u00eb (t\u00eb gorgonas\u00eb s\u00eb tmerrshme, me gjarpnush\u00ebzat si flok\u00eb dhe me shikimin q\u00eb gur\u00ebzonte – t\u00eb vrar\u00eb tashm\u00eb nga Perseu). Me gjakun e saj si l\u00ebng magjik mund t’i ringjallte madje dhe t\u00eb vdekurit, pa le t’i sh\u00ebronte t\u00eb gjall\u00ebt.<\/p>\n

Mir\u00ebpo jo gjithkush qe “impresionuar” me magjin\u00eb e tij, ngjallja e t\u00eb vdekurve Zeus Krye-zotit s’i p\u00eblqente asfare Kishte frik\u00eb se kjo magji e fuqishme e Asklepiusit do ta rrezikonte “rendin bot\u00ebror” ose mbar\u00ebvajtjen e qen\u00ebsis\u00eb. Si nd\u00ebrhyrje gjoja largpam\u00ebse strategjike, Zeusi do ta vriste Doktorin e mitologjis\u00eb, thjesht me nj\u00eb rrufe diku nga ret\u00eb olimpiane. Apolloni, si baba + si per\u00ebndi q\u00eb ishte, do t\u00eb hakmerrej p\u00ebr t\u00eb birin duke i vrar\u00eb ciklop\u00ebt. Kjo “pik\u00eb” e dob\u00ebt zeusiane do ta detyronte Krye-zotin e Olimpit q\u00eb ta zhb\u00ebnte vrasjen e vet, dhe dmth. rishtas ta kthente n\u00eb jet\u00eb Asklepiusin.<\/p>\n

Ja pse njer\u00ebzimi, p\u00ebrunj\u00ebsisht… e p\u00ebrjet\u00ebsisht i ngelet mir\u00ebnjoh\u00ebs mitologjis\u00eb, p\u00ebrndryshe si do sh\u00ebroheshin njer\u00ebzit, si do ia b\u00ebnim vall\u00eb p\u00ebr s\u00ebmundjet, \u00e7’do b\u00ebnim pa industrin\u00eb e paskajshme farmaceutike, pa shkencat moderne t\u00eb mjek\u00ebsis\u00eb, pa nj\u00eb milion veglat e avancuara t\u00eb teknologjis\u00eb mjek\u00ebsore!<\/p>\n

N\u00eb mitologjin\u00eb germanike per\u00ebndia Odin shpesh shoq\u00ebrohej nga korbat, saher\u00eb p\u00ebrshkruhej pothuaj gjithmon\u00eb i shoq\u00ebruar nga korbat, ose shfaqeshin si “simbole” n\u00ebp\u00ebr imazhet e grafikat. Sikur dhe n\u00eb at\u00eb skandinave Odinit i p\u00ebrshkruhen dy korba tek i sh\u00ebrbejn\u00eb si syt\u00eb dhe vesh\u00ebt e tij. N\u00eb folklorin suedez korbat ishin di\u00e7 si fantazma njer\u00ebzish t\u00eb vrar\u00eb, t\u00eb ikur “matan\u00eb” pa varrime dhe pa ritualet e krishtera.
\nN\u00eb folklorin e m\u00ebvonsh\u00ebm dhe n\u00eb p\u00ebrrallat gjermane korbat ishin “shpirtra t\u00eb mallkuar” – nd\u00ebrsa n\u00ebnkuptohet q\u00eb “mallkimi” si d\u00ebnim “realisht” mund te ipej vet\u00ebm nga per\u00ebndit\u00eb (nj\u00ebsoj si n\u00eb mitologjin\u00eb greke). <\/p>\n

N\u00eb mitologjin\u00eb irlandeze korbat kishin t\u00eb b\u00ebnin me luften e me fushebetejen, me parandjenjat e me ankthin e duelit luftarak.
\nKorbi ishte shpendi si specia e par\u00eb q\u00eb p\u00ebrmendet n\u00eb Bibl\u00ebn hebraike. N\u00eb “Gjenezis”, pas p\u00ebrmbytjes s\u00eb madhe Noe e l\u00ebshon nj\u00eb korb nga Arka p\u00ebr t\u00eb testuar n\u00ebse niveli i uj\u00ebrave kishte r\u00ebn\u00eb. Korbi p\u00ebrmendet dhe n\u00eb Kuran. P\u00ebr nga vjet\u00ebrsia storiet e Bibl\u00ebs hebraike (dhe atyre t\u00eb krishtera) u paraprijn\u00eb versioneve t\u00eb shum\u00eb figurave e t\u00eb ngjarjeve t\u00eb Kuranit.<\/p>\n

Sidoqoft\u00eb neve na duhej shkurtazi nj\u00eb detaj i “v\u00ebllavrasjes”. Sipas t\u00eb gjitha Biblave dhe sipas Kuranit, dy djemt\u00eb e Ademit (Adamit) dhe Hav\u00ebs (Ev\u00ebs) ishin Kabili dhe Habili (ose dmth. Kaini dhe Abeli). M\u00eb shkurt, pra sipas religjioneve abrahamike, Kabili (Kaini) ishte personi i par\u00eb i lindur mbi tok\u00eb, dhe vras\u00ebsi, krimineli i par\u00eb i bot\u00ebs.<\/p>\n

Nd\u00ebrsa i v\u00ebllai, Habili (Abeli) do ishte personi i par\u00eb t\u00eb vritej, t\u00eb vdiste si viktim\u00eb e krimit. Dy v\u00ebllez\u00ebr t\u00eb vet\u00ebm mbi tok\u00eb, por prapavija “universale” e mesazhit ose e rr\u00ebfimit na flet se duhej t\u00eb kishte konflikt mes tyre. Konflikti v\u00ebllaz\u00ebror u thellua aq shum\u00eb, aq sa Kabili e nd\u00ebrmori hapin “kriminal” p\u00ebr ta vrar\u00eb v\u00ebllain e vet. Krimi ndodhi, vrasja u kthye n\u00eb fakt, nuk mund t\u00eb zhb\u00ebhej…
\nDhe Kurani k\u00ebtu e p\u00ebrmend Korbin si krijes\u00eb q\u00eb e m\u00ebsoi vras\u00ebsin, Kabilin se si duhej ta varroste viktim\u00ebn, v\u00ebllain e vet.<\/p>\n

***
\nPopulli ka mjaft th\u00ebnie e metafora lidhur me korbat, nj\u00ebra nga metaforat \u00ebsht\u00eb ajo e vet\u00ebvler\u00ebsimit obligativ, e vet\u00ebp\u00eblqimit t\u00eb natyrsh\u00ebm, ose e qasjes s\u00eb lindur “subjektiviste” (si instinkt bazik dhe pafaj\u00ebsisht natyral), psh. nj\u00ebri nga variantet do ishte: “edhe korbit t\u00eb vegjlit e vet i duken m\u00eb t\u00eb bukurit e bot\u00ebs<\/strong>“!<\/p>\n

\"\"
\nMartin Camaj<\/p>\n","protected":false},"excerpt":{"rendered":"

s. guraziu – ars poetica, Sh 2018 – koment …n\u00eb Kuran, Korbi ishte krijesa q\u00eb e m\u00ebsoi vras\u00ebsin e par\u00eb t\u00eb njer\u00ebzimit, Kabilin si duhej ta varroste viktim\u00ebn e par\u00eb (njer\u00ebzore), v\u00ebllain e vet (Kabili e nd\u00ebrmori hapin e par\u00eb… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-1530","post","type-post","status-publish","format-standard","hentry","category-ese","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1530"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/1530\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}