{"id":16730,"date":"2024-10-25T17:14:07","date_gmt":"2024-10-25T16:14:07","guid":{"rendered":"https:\/\/letrat.eu\/?p=16730"},"modified":"2024-10-25T19:15:17","modified_gmt":"2024-10-25T18:15:17","slug":"jemi-harrestare-mirepo-cpati-hequr-skenderbeu-mos-pyet","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=16730","title":{"rendered":"Jemi harrestar\u00eb, mir\u00ebpo \u00e7’pati hequr Sk\u00ebnderbeu, mos pyet !"},"content":{"rendered":"

(s. guraziu – ars poetica, t 2024 – koment)<\/em><\/p>\n

\"\"<\/a><\/p>\n

Nd\u00ebr trevat shqiptare, gjithandej, ka mjaft gj\u00ebra interesante q\u00eb i kan\u00eb mbijetuar shekujt e mij\u00ebvje\u00e7ar\u00ebt, objekte q\u00eb i kan\u00eb rezistuar koh\u00ebs, mir\u00ebpo, p\u00ebr fat t\u00eb keq, s’dihet sakt\u00eb p\u00ebr to, p\u00ebr shum\u00eb gj\u00ebra ky\u00e7 n\u00eb fakt nuk dihet asgj\u00eb. <\/p>\n

Psh. Ura e Vjet\u00ebr e Gurit, e Vushtrris\u00eb, v\u00ebrtet objekt madh\u00ebshtor. Lidhur me vjet\u00ebrsin\u00eb e ur\u00ebs ka opinione sa t\u00eb duash, ka versione t\u00eb ndryshme, ide t\u00eb ndryshme. Optimist\u00ebt thon\u00eb se dominojn\u00eb mendimet sipas t\u00eb cilave \u00ebsht\u00eb nd\u00ebrtuar n\u00eb koh\u00ebn e Perandoris\u00eb Osmane, apo ndoshta dhe m\u00eb her\u00ebt n\u00eb koh\u00ebn e Perandoris\u00eb Romake.
\nShih pra, nd\u00ebrsa dihet q\u00eb mes koh\u00ebs s\u00eb Perandoris\u00eb Osmane dhe asaj Romake nuk ishin thjesht ca dekada “nd\u00ebrmjet” por me shekuj e shekuj. T\u00eb Rom\u00ebs “per\u00ebndimore”, sepse ata pat\u00ebn qen\u00eb andej, s’e kemi fjal\u00ebn p\u00ebr Bizantin. Si \u00ebsht\u00eb e mundur t’jen\u00eb zhdukur kronikat ballkanike t\u00eb dhjetra shekujve dhe t\u00eb mij\u00ebvej\u00e7ar\u00ebve – q\u00ebkur Lindja gjallonte, ishte fakt dmth. si “mbijetes\u00eb” e Rom\u00ebs! <\/p>\n

E qart\u00eb, thuase dikush i “err\u00ebrsir\u00ebs” \u00ebsht\u00eb impenjuar, \u00ebsht\u00eb kujdesur sistematikisht p\u00ebr shekuj e shekuj q\u00eb t\u00eb zhduket gjith\u00e7ka n\u00eb k\u00ebt\u00eb drejtim. Tani dihet p\u00ebr \u00e7dosecilin akuadukt madh\u00ebshtor, p\u00ebr secil\u00ebn ur\u00eb e p\u00ebr secil\u00ebn kull\u00eb (gjerman\u00ebt madje i ruajn\u00eb dhe ato pontonike, dhe ato t\u00eb drunjtat, gjith\u00e7ka), gjithandej skajeve t\u00eb pafund t\u00eb perandoris\u00eb dihet p\u00ebr secil\u00ebn “Egnatia” t\u00eb Rom\u00ebs, p\u00ebr secil\u00ebn udh\u00eb, p\u00ebr secil\u00ebn ur\u00eb. <\/p>\n

Mir\u00ebpo thuase “shkencat” e 2000 viteve ballkanike, regjistrat, kronikat e fuqive q\u00eb e kan\u00eb sunduar rajonin e Ballkanit, e ruajn\u00eb historin\u00eb e Manastirit t\u00eb De\u00e7anit me t\u00eb gjitha kronikat e rrotullamat, por thuase jan\u00eb p\u00ebrpjekur me shekuj e mij\u00ebvje\u00e7ar\u00eb q\u00eb gjith\u00e7ka tjet\u00ebr e trevave shqiptare t\u00eb ngelet n\u00eb mjegullnaj\u00eb, e mbuluar me plafin e zi t\u00eb harres\u00ebs. <\/p>\n

Apo pse t’mos thuhet tro\u00e7 e shqip, pse t’mos shkapuritet b\u00ebrthama akoma m\u00eb thell\u00eb n\u00eb thelb; shqiptar\u00ebt e Shqip\u00ebris\u00eb sot madje s’e kan\u00eb iden\u00eb mir\u00ebfilli as p\u00ebr “zanafill\u00ebn” e vet\u00eb Tiran\u00ebs komplet, t\u00eb atij mega-shehrit si Kryeqytet, t\u00eb Kryeqyetit t\u00eb shtetit modern, t\u00eb Zemr\u00ebs urbane shqiptare, t\u00eb Kryeqendr\u00ebs artistike, ekonomike, kulturore… ehuuu \u00e7’jam duke d\u00ebrd\u00ebllitur tani, t\u00eb gjith\u00e7kaje t\u00eb shqiptaris\u00eb! Gjysma e popullsis\u00eb shqiptare jeton n\u00eb Tiran\u00eb – andej gravitojn\u00eb dhe ajo gjysma tjet\u00ebr e shqiptar\u00ebve t\u00eb “provincave”.<\/p>\n

Vall\u00eb a nuk \u00ebsht\u00eb p\u00ebr t’u “\u00e7uditur sa e paturpshme” ishte thund\u00ebrzeza e perandoris\u00eb osmane kur b\u00ebhet fjal\u00eb p\u00ebr vilajetet dhe trevat e shqiptar\u00ebve?!
\nDhe prap\u00eb askush as g\u00ebk as m\u00ebk, p\u00ebrve\u00e7 opinione e thashetheme, mir\u00ebpo shkenc\u00ebrisht s’ndjehet i gjall\u00eb kush, as Akademi, as universitet as askush, shtiremi shkenc\u00ebtar\u00eb t\u00eb zot\u00ebt dhe arkeolog\u00eb, shtiremi historian\u00eb por ku jan\u00eb. Thuase “gjysma” e shqiptar\u00ebve akoma pas \u00e7allmave, tullumbave, bakllavave, hanumeve. Booo, mir\u00eb q\u00eb vet\u00ebm t\u00eb hutuar pas \u00ebmb\u00eblsirave turke, duhet ta ndiejm\u00eb veten fatlum\u00eb. <\/p>\n

N\u00ebse dihet q\u00eb p\u00ebr 4-5 shekuj thund\u00ebrzeza e \u00e7allmave na i ndaloi me diell, me drit\u00eb, me germa e me gjuh\u00eb, tani s’domend, sipas tyre duhet th\u00ebn\u00eb “rahmetullaaaah” lum e lum q\u00eb shqiptar\u00ebt s’e shpallen veten “gjysm\u00eb-turq” or something. Si duket Qemali i madh, erdhi nga andej, u kthye por s’pati dh\u00ebn\u00eb ndonj\u00eb shenj\u00eb – s’e b\u00ebri ai, heshti Shqip\u00ebria mbar\u00eb, s’e b\u00ebri t\u00eb madhe kush. Njer\u00ebzia u rrek\u00ebn pas ngush\u00ebllimit, pas m\u00ebk\u00ebmbjes, pas gjallimit, iu kthyen patriotizmit, nis\u00ebn t’i kujtojn\u00eb v\u00ebshtir\u00ebsit\u00eb e shekujve, uaaa \u00e7’pati hequr Sk\u00ebnderbeu dikur, habiteshin, s’e kap\u00ebrthenin dot : )<\/p>\n

Nuk dihet sakt\u00ebsisht se kur lumi Sitnica ka nd\u00ebrruar rrjedh\u00ebn dhe nuk kalon m\u00eb n\u00ebn Ur\u00ebn e Gurit – thon\u00eb “shkencat” kosovare t\u00eb s\u00eb sotmes. Por dihet q\u00eb ka s\u00ebpaku 2 shekuj q\u00eb kjo Ur\u00eb e Gurit ka mbetur pa lumin e vet, dhe si e till\u00eb b\u00ebhet rast i rrall\u00eb n\u00eb bot\u00eb, b\u00ebhet Ura pa lum\u00eb. Uaaa… di\u00e7 si mrekulli, “Lum\u00eb i Vdekur” do thoshte Jakov Xoxa, vet\u00ebm 2 shekuj dhe s’mbajkan mend shqiptar\u00ebt asgj\u00eb! <\/p>\n

U b\u00eb pothuaj gjsym\u00ebshekulli un\u00eb vet\u00eb s’jam n\u00eb vendlindje dhe sikur s’ka ndryshuar “asgj\u00eb” e atjeshme, sa p\u00ebr 1 autostrad\u00eb dhe sheshin e rrotulluar t\u00eb Tiran\u00ebs, qebesa k\u00ebto shihen dhe nga sateliti, tashm\u00eb gjith\u00e7ka regjsitrohet dhe n\u00eb memorien e satelit\u00ebve t\u00eb orbit\u00ebs, s’do koment. P\u00ebr sa m\u00eb takon e historis\u00eb, p\u00ebr gjysm\u00ebshekullin tim mbaj mend gjith\u00e7ka. Si t’mos e mbaja mend, bie fjala eventin fiktiv, kur Lana ia pati b\u00ebr “mac” Tiran\u00ebs, si ndonj\u00eb dhelp\u00ebr-p\u00ebrrock\u00eb dinake duke u zhdukur, a duke e anashkaluar, p\u00ebr inat. Si t’mos e mbaja mend Tiran\u00ebn e that\u00eb, t\u00eb ngelur pa lum\u00eb e pa freskin\u00eb. Nd\u00ebrsa andej n\u00eb Kosov\u00eb, vall\u00eb si na qenkan b\u00ebr\u00eb shqiptar\u00ebt “harrestar\u00eb” pas vet\u00ebm 2 shekujve… ec e mos u \u00e7udit.<\/p>\n

Mir\u00ebpo, p\u00ebr fat t\u00eb mir\u00eb, disa gj\u00ebra dhe nuk harrohen, shqiptar\u00ebt i kan\u00eb ca mbamenje specifike, kur u teket, kur t’ndjehen vullnetmir\u00eb. Dikur, n\u00eb t\u00eb kaluar\u00ebn jo dhe aq t\u00eb larg\u00ebt, ekzistonte besimi a miti se prekja e gur\u00ebve t\u00eb k\u00ebsaj ure, u falte sh\u00ebndet dhe harmoni n\u00eb jet\u00ebn bashk\u00ebshortore. Prandaj t\u00eb sapomartuarit, bashk\u00ebshort\u00ebt e rinj na paskeshin vajtur ta b\u00ebnin betimin e tyre p\u00ebr dashuri. <\/p>\n

Askund tjet\u00ebr, por duke i prekur gur\u00ebt e Ur\u00ebs s\u00eb Gurit bekohej dashuria e shqiptar\u00ebve dhe gjith\u00e7ka e lumturis\u00eb s\u00eb \u00e7ifteve. Urojm\u00eb ta ken\u00eb festuar da\u00e7ulin\u00eb dhe me ndonj\u00eb puthje tin\u00ebz, mpuuu\u00e7, aty n\u00eb hijen e harqeve s’do i shihte kush, do ishin rehat p\u00ebr cil\u00ebndo amoriad\u00eb-aventur\u00eb. Sa p\u00ebr t\u00eb tjerat, harroji t\u00eb tjerat, le t’ngelet “lum\u00eb i vdekur”, “ur\u00eb pa histori”, her\u00eb quaje kryevep\u00ebr e otoman\u00ebve her\u00eb e romak\u00ebve, her\u00eb who cares : (<\/p>\n","protected":false},"excerpt":{"rendered":"

(s. guraziu – ars poetica, t 2024 – koment) Nd\u00ebr trevat shqiptare, gjithandej, ka mjaft gj\u00ebra interesante q\u00eb i kan\u00eb mbijetuar shekujt e mij\u00ebvje\u00e7ar\u00ebt, objekte q\u00eb i kan\u00eb rezistuar koh\u00ebs, mir\u00ebpo, p\u00ebr fat t\u00eb keq, s’dihet sakt\u00eb p\u00ebr to, p\u00ebr… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-16730","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/16730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16730"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/16730\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}