{"id":16981,"date":"2025-03-08T20:50:41","date_gmt":"2025-03-08T19:50:41","guid":{"rendered":"https:\/\/letrat.eu\/?p=16981"},"modified":"2025-03-16T15:21:06","modified_gmt":"2025-03-16T14:21:06","slug":"genjeshtrat-e-bardha-metaforizimi-i-te-vertetave","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=16981","title":{"rendered":"G\u00ebnjeshtrat e bardha – Metaforizimi i t\u00eb “v\u00ebrtetave”!"},"content":{"rendered":"

(s. guraziu – ars poetica, mars 2025)<\/em><\/p>\n

\"\"<\/a><\/p>\n

T\u00eb g\u00ebnjesh \u00ebsht\u00eb sjellje universale njer\u00ebzore, \u00ebsht\u00eb akt i nd\u00ebrlikuar p\u00ebr ta arritur mashtrimin \u2013 shkruante autori Chris Drew, tek blogu i vet (di\u00e7 si blog-faqe \u201cphrasedictionary\u201d). Ta g\u00ebnjesh ndokend \u2013 pa e hetuar ai, ose ajo, se ke g\u00ebnjyer \u2013 \u00ebsht\u00eb aft\u00ebsi e madhe.
\nAshtu si\u00e7 piktor\u00ebt e aft\u00eb i p\u00ebrdorin nuancat e ngjyrave, loj\u00ebn e drit\u00eb-hijeve t\u00eb ndryshme, p\u00ebr ta krijuar nj\u00eb kryevep\u00ebr magjeps\u00ebse, edhe g\u00ebnjeshtar\u00ebt e p\u00ebrdorin nj\u00eb gam\u00eb shum\u00ebngjyr\u00ebshe metaforash p\u00ebr ta shtremb\u00ebruar t\u00eb v\u00ebrtet\u00ebn, p\u00ebr ta fshehur ose maskuar mashtrimin e tyre.<\/p>\n

Autori fliste p\u00ebr plot metaforash lidhur me g\u00ebnjeshtr\u00ebn (si shembuj, dmth. n\u00eb anglisht \u2013 kuptohet, secila gjuh\u00eb i ka \u201cveglurinat\u201d e veta) bie fjala, i kishte p\u00ebrmendur; \u201cpikturo nj\u00eb piktur\u00eb ndryshe\u201d, \u201clako t\u00eb v\u00ebrtet\u00ebn\u201d, \u201ct\u00ebholloje, fijezoje t\u00eb v\u00ebrtet\u00ebn\u201d, \u201cthuaj nj\u00eb g\u00ebnjesht\u00ebr t\u00eb bardh\u00eb\u201d, \u201cp\u00ebrrallizo\u201d, \u201cthur nj\u00eb fije (t\u00eb v\u00ebrtet\u00eb)\u201d, \u201cgatuaj libra\u201d, \u201cshtriq lesh mbi syt\u00eb e dikujt, mjegullo\u201d, \u201cb\u00ebhu ujk qarala\u00e7\u201d, \u201ctrego nj\u00eb p\u00ebrrall\u00eb t\u00eb gjat\u00eb\u201d, \u201czgjato t\u00eb v\u00ebrtet\u00ebn\u201d, \u201cpretendo\u201d, \u201ckeq-prezanto\u201d, \u201cb\u00ebje sheqerk\u00eb, mb\u00ebshtille me sheqer\u201d, \u201c(thuaj) gjysm\u00eb t\u00eb v\u00ebrtet\u00ebn\u201d, \u201c(thuaj) t\u00eb v\u00ebrtet\u00ebn e l\u00ebmuar, t\u00eb rr\u00ebshqitshme\u201d, \u201ckorrupto t\u00eb v\u00ebrtet\u00ebn\u201d, \u201cshtremb\u00ebro t\u00eb v\u00ebrtet\u00ebn\u201d, \u201ckaramelizo, \u00ebmb\u00eblso t\u00eb v\u00ebrtet\u00ebn\u201d, \u201chijezo t\u00eb v\u00ebrtet\u00ebn\u201d, \u201canashkalo t\u00eb v\u00ebrtet\u00ebn\u201d, \u201cshmang t\u00eb v\u00ebrtet\u00ebn\u201d\u2026 etj.<\/p>\n

M\u2019u ngjall buz\u00ebqeshja me \u201cwhite lie\u201d (g\u00ebnjesht\u00ebr e bardh\u00eb : ) me \u201ccry wolf\u201d (ujk qarala\u00e7) e edhe me ndonj\u00eb shembull tjet\u00ebr. Shih pra, ka dhe \u201cg\u00ebnjeshtra t\u00eb bardha\u201d \u2013 por si, dhe pse na qenkan t\u00eb \u201cbardha\u201d (n\u00eb k\u00ebt\u00eb rast i bie sikur vet\u00eb metafora rishtas na metaforizohet)?
\nDmth. edhe mashtrimi merr forma dhe nuanca t\u00eb ndryshme. Meq\u00eb, nj\u00ebsoj si\u00e7 artist\u00ebt i zgjedhin me kujdes penelatat e tyre, brushat, ngjyrat, stilet, temat etj., edhe g\u00ebnjeshtar\u00ebt i p\u00ebrpunojn\u00eb narrativat e tyre me fjal\u00eb, p\u00ebrdorin lloj-lloj stilesh marramend\u00ebse, i hijeshojn\u00eb dhe na trullosin thuase na qenkeshin magjistar\u00eb.<\/p>\n

Me fjal\u00ebt, me inteligjenc\u00ebn, me imagjinat\u00ebn; duke pikturuar tabllo t\u00eb ndryshme t\u00eb paqena, tabllo t\u00eb g\u00ebnjesht\u00ebrta, duke e shtremb\u00ebruar t\u00eb v\u00ebrtet\u00ebn, e edhe duke na i t\u00ebrhequr \u201csht\u00ebllungat e leshit\u201d para syve, ose duke na i mbuluar syt\u00eb me lesh (\u201cpull the wool over someone\u2019s eyes\u201d dmth. \u201cduke na i mjegulluar syt\u00eb\u201d \u2013 si\u00e7 ia themi ne n\u00eb shqip). Ta thuash nj\u00eb \u201cg\u00ebnjesht\u00ebr t\u00eb bardh\u00eb\u201d (n\u00eb t\u00eb shumten e rasteve mjegullat jan\u00eb t\u00eb bardha, apo jo) n\u00ebnkupton se personi duhet t\u2019jet\u00eb i zgjuar, i mpreht\u00eb nga mendja dhe mjaft i shkath\u00ebt me bagazhin e fjal\u00ebve. Vet\u00eb t\u00eb folurit ashtu (me stil t\u00eb nivelizuar), me fjal\u00eb t\u00eb zgjedhura, me fjal\u00eb t\u00eb matura, gjoja me \u201csensin e lart\u00ebsi-inteligjenc\u00ebs\u201d, personin g\u00ebnjeshtar sikur e sjell n\u00eb \u201cdelirin\u201d e k\u00ebnaq\u00ebsis\u00eb. G\u00ebnjeshtari ashtu sikur e \u201ckonfirmon\u201d sa p\u00ebr vete lart\u00ebsin\u00eb e inteligjenc\u00ebs s\u00eb vet.<\/p>\n

G\u00ebnjeshtra e \u201cbardh\u00eb\u201d \u00ebsht\u00eb g\u00ebnjesht\u00ebr q\u00eb p\u00ebrdoret p\u00ebr ta ruajtur gjoja mir\u00ebsjelljen dhe p\u00ebr ta shmangur shkaktimin e l\u00ebndimit (psiko-ego-logjik, meq\u00eb kuptohet, sedra e njeriut l\u00ebndohet leht\u00eb, dihet kjo pun\u00eb). V\u00ebnia n\u00eb pun\u00eb e metaforizimit n\u00eb stilin \u201cg\u00ebnjesht\u00ebr e bardh\u00eb\u201d thuase m\u00ebton justifikimin se g\u00ebnjeshtra gjoja nuk p\u00ebrdoret me q\u00ebllim t\u00eb keq, p\u00ebrdoret sepse duhet, \u00ebsht\u00eb e \u201cg\u00ebnjesht\u00ebr e nevojshme\u201d. Andaj s\u2019ka si shmanget m\u00eb \u201csjellsh\u00ebm\u201d se kaq, dhe k\u00ebshtu dmth. fjal\u00ebt e p\u00ebrdorura e paraqesin nj\u00eb version t\u00eb rrem\u00eb por gjoja q\u00ebllim-mir\u00eb, nj\u00eb \u201cpiktur\u00eb\u201d mashtruese t\u00eb ngjarjeve (sepse e nevojshme). Dmth. edhe q\u00ebllimi i mosl\u00ebndimit momental me fjal\u00eb nuk \u00ebsht\u00eb plot\u00ebsisht i sinqert\u00eb, mir\u00ebpo g\u00ebnjeshtari pretendon s\u00ebpaku ashtu \u201cruhet mir\u00ebrjellja\u201d (e atij vet\u00eb, si g\u00ebnjeshtar : )<\/p>\n

Dhe dmth. e qart\u00eb, n\u00ebse i zgjuar nga mendja, n\u00ebse posedon nj\u00eb bagazh inteligjent t\u00eb fjal\u00ebve, sepse ke lexuar gjat\u00eb jet\u00ebs panum\u00ebr romane, dhe ke akumuluar fjal\u00eb, i ke mbushur silos\u00ebt me fjal\u00eb, tashm\u00eb e ke dhe p\u00ebrvoj\u00ebn jet\u00ebsore, merresh ndoshta dhe me let\u00ebrsi, ndoshta ke studiuar dhe gazetari (ec e dije) etj. etj. tani e ke gjuh\u00ebn e zhd\u00ebrvjell\u00ebt n\u00eb televizion, i drejton \u201copinionet\u201d si prezent-ator, i drejton spektaklet, ke aft\u00ebsi p\u00ebr gjith\u00e7ka t\u00eb show-bizave, p\u00ebr gjith\u00e7ka t\u00eb TV-firmave, p\u00ebr gjith\u00e7ka t\u00eb gazetave, p\u00ebr gjith\u00e7ka q\u00eb ka t\u2019b\u00ebj\u00eb me masat, q\u00eb u serviret masave, fare leht\u00eb mund t\u2019shkruash dhe libra (n\u00ebse eventualisht t\u00eb frym\u00ebzohesh)\u2026 pa le t\u00eb ujdiset ndonj\u00eb \u201cg\u00ebnjesht\u00ebr e bardh\u00eb\u201d.<\/p>\n

E sidomos, e sidomos (sikur po thosha m\u00eb vete : ) imagjino n\u00ebse e ke zbuluar faktin q\u00eb zot\u00ebsia jote m\u00eb e madhe e jet\u00ebs \u00ebsht\u00eb politika. E ke m\u00ebsuar k\u00ebt\u00eb fakt\u2026 dhe tashm\u00eb s\u2019di t\u00eb ndalur duke i \u201cmetaforizuar\u201d t\u00eb v\u00ebrtetat politike. Qoft\u00eb t\u00eb v\u00ebrtetat e partis\u00eb sate, qoft\u00eb politikat bashkiake (komunale), rajonale, provinciale, vendore, federale, konfederale, evropiane, e ndoshta madje dhe \u201cpolitikat internacionale\u201d.<\/p>\n

Anise, kuptohet, t\u00eb gjith\u00eb politikan\u00ebt pakashum\u00eb e kan\u00eb nj\u00ebfar\u00eblloj \u201ckarriere t\u00eb ngritjes\u201d, e kan\u00eb nj\u00ebfar\u00eb udhe, nisen nga diku dhe ngjiten andej\u2026 p\u00ebrpjet\u00ebs \u2013 p\u00ebrndryshe rrall\u00eb e hi\u00e7kush, vet\u00ebm 1 Trump, s\u2019ka tjet\u00ebr p\u00ebrjashtim. Vet\u00ebm ai si raketat e Elon Musk, nga hi\u00e7i i politik\u00ebs, nga zero-ja e bazamentit fijuuuu e drejt e n\u00eb Olimp, sakaq President Federal, atje n\u00eb maj\u00eb. <\/p>\n

Thuhet se p\u00ebr Trump, fajet q\u00eb ai \u00ebsht\u00eb tashm\u00eb Trumpident, i ka askush tjet\u00ebr por ish-Presidenti Obama. Dhe mendoj se \u00ebsht\u00eb e sakt\u00eb kjo “teori”, sepse e di historin\u00eb. Thuase p\u00ebr gjith\u00e7ka (si shkas) pati sh\u00ebrbyer \u00e7ertifikata e lindjes, Obama mezi e pati gjetur \u00e7ertifikat\u00ebn q\u00eb i duhej, dhe pastaj i qe revanshuar Trumpit, e pati “turp\u00ebruar” publikisht duke e b\u00ebr\u00eb Sht\u00ebpin\u00eb e Bardh\u00eb “roz\u00eb”. Dhe at\u00ebbot\u00eb Trump qe betuar, n\u00ebse Amerika mund ta ket\u00eb nj\u00eb \u00c7oko-President, at\u00ebher\u00eb do b\u00ebnte gjith\u00e7ka p\u00ebr t’u b\u00ebr\u00eb dhe ai vet\u00eb Trumpident. Dhe ashtu pati b\u00ebr\u00eb, ashtu pati ndodhur. <\/p>\n

Por pra Trump \u00ebsht\u00eb shembull i \u201cizoluar\u201d, shembull i rrall\u00eb, aq i rrall\u00eb, s\u2019ia vlen as t\u00eb p\u00ebrmendet madje si shembull. \u00c7’\u00ebsht\u00eb e v\u00ebrteta ishte dhe Schwarzenegger dikur, por dhe ai nj\u00ebsoj, moti ishte dhe kjo pun\u00eb : ) Ndryshe nga “terminator\u00ebt” e Hollivudit, Schwarzenegger i politikave do i kishte 2 her\u00eb, dhe pastaj kurr\u00eb s’tha m\u00eb “I’ll be back”, e la me aq : )<\/p>\n

Rea Shundi: A ka g\u00ebnjeshtra t\u00eb bardha dhe t\u00eb zeza? – Nj\u00eb rezyme e njeriut t\u00eb qytet\u00ebruar<\/span><\/h2>\n

Po \u00e7far\u00eb \u00ebsht\u00eb pra nj\u00eb g\u00ebnjesht\u00ebr e bardh\u00eb \u2013 ve\u00e7se nj\u00eb g\u00ebnjesht\u00ebr e pranuar universalisht (t\u00eb pakt\u00ebn nga shumica, p\u00ebr hir t\u00eb leverdis\u00eb) si m\u00eb e dobishme se sa e d\u00ebmshme.<\/p>\n

\"Rea<\/p>\n

Rea Shundi, V\u00ebzhguese dhe mendimtare kritike, analizuese, punuese n\u00eb grup dhe e udh\u00ebhequr nga aft\u00ebsive e veta; Certifikata: Diplomacia Globale \u2013 Universiteti i Londr\u00ebs, N\u00ebntor 2017<\/p>\n<\/div>\n

Mos do t\u00eb thot\u00eb kjo dhe se ka raste kur e v\u00ebrteta \u00ebsht\u00eb e d\u00ebmshme? Shum\u00eb do t\u00eb binin dakord q\u00eb po. Kurse un\u00eb jam e mendimit se e ajo thjesht nuk mund t\u00eb pranohet nga t\u00eb gjith\u00eb. N\u00eb fund t\u00eb fundit, e v\u00ebrteta \u00ebsht\u00eb e zhveshur dhe e drejtp\u00ebrdrejt\u00eb. Dhe nganj\u00ebher\u00eb, traumatike.<\/em><\/p>\n

G\u00ebnjeshtrat, ashtu si dhe veprimet, mund t\u00eb kategorizohen p\u00ebr nga q\u00ebllimi i tyre par\u00ebsor. Dikush q\u00eb thot\u00eb nj\u00eb g\u00ebnjesht\u00ebr t\u00eb bardh\u00eb, do ta mbroj\u00eb dik\u00eb nga paaft\u00ebsia e k\u00ebtij t\u00eb fundit p\u00ebr ta p\u00ebrballuar si\u00e7 duhet t\u00eb v\u00ebrtet\u00ebn. Kurse nj\u00eb g\u00ebnjesht\u00ebr e mir\u00ebfillt\u00eb, nj\u00eb mashtrim, nuk ka t\u00eb b\u00ebj\u00eb me ndjenjat aspak, por me p\u00ebrfitimin.<\/strong><\/p>\n

P\u00ebr t\u00eb filluar gjetjen e nj\u00eb p\u00ebrgjigjeje sa m\u00eb pran\u00eb t\u00eb v\u00ebrtet\u00ebs, un\u00eb besoj q\u00eb \u00ebsht\u00eb e sigurt t\u00eb pranojm\u00eb q\u00eb nuk ka asnj\u00eb njeri q\u00eb nuk ka g\u00ebnjyer dhe nuk g\u00ebnjen. Me nj\u00eb fjal\u00eb, e g\u00ebnjesht\u00ebrt \u00ebsht\u00eb ajo q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Dhe k\u00ebtu q\u00ebndron kle\u00e7ka e par\u00eb: sa t\u00eb aft\u00eb jemi ne p\u00ebr t\u00eb dalluar t\u00eb v\u00ebrtet\u00ebn, dhe a jemi t\u00eb gatsh\u00ebm ta pranojm\u00eb?<\/p>\n

Pozicionin e m\u00eb pas vler\u00ebn ton\u00eb n\u00eb shoq\u00ebri, arrijm\u00eb t\u2019i kuptojm\u00eb n\u00ebp\u00ebrmjet vet\u00ebdijes<\/em>. Duket se vet\u00ebdija \u00ebsht\u00eb nd\u00ebrtuar tek ne dhe zhvillohet nga k\u00ebto nevoja. Vazhdimisht dhe pa kuptuar marrim sinjale nga t\u00eb gjith\u00eb se si duhet t\u00eb sillemi, si mund t\u00eb flasim dhe madje \u00e7far\u00eb duhet t\u00eb ndjejm\u00eb. Rezultati p\u00ebrfundimtar \u00ebsht\u00eb ai q\u00eb mund ta quajm\u00eb \u201cnj\u00eb qytetar i civilizuar\u201d. Ky megjithat\u00eb nuk \u00ebsht\u00eb aspak nj\u00eb kompliment, pa\u00e7ka se shpesh konsiderohet si i till\u00eb. Qytetari i civilizuar, n\u00eb thelb, ka arritur t\u00eb perfeksionoj\u00eb artin e mashtrimit t\u00eb bardh\u00eb.<\/em><\/p>\n

N\u00eb gjendje t\u00eb lir\u00eb, n\u00ebse neve nuk do t\u00eb na duhej t\u00eb p\u00ebrballeshim me sfidat e mbijetes\u00ebs dhe jet\u00ebs, s\u2019do t\u00eb duhej mbase as t\u00eb kishim nj\u00eb vet\u00ebdije dhe as nuk do t\u00eb duhej, m\u00eb pas, t\u00eb g\u00ebnjenim.<\/p>\n

Kompetenca e madhe midis kaq shum\u00eb njer\u00ebzve, aq m\u00eb tep\u00ebr n\u00eb nj\u00eb bot\u00eb demokratike, krijon sistemin m\u00eb t\u00eb fort\u00eb hierarkik dhe forcat m\u00eb brutale t\u00eb p\u00ebrzgjedhjes. Nuk \u00ebsht\u00eb e leht\u00eb t\u00eb jesh \u201ci barabart\u00eb\u201d me t\u00eb gjith\u00eb p\u00ebrpara ligjit, pasi asgj\u00eb nuk t\u00eb b\u00ebn t\u00eb ve\u00e7ant\u00eb. Dhe p\u00ebr t\u00eb qen\u00eb i ve\u00e7ant\u00eb p\u00ebrpara ligjit, vet\u00ebm mund t\u00eb b\u00ebhesh.<\/p>\n

Me pun\u00eb mund t\u00eb arrihet nj\u00eb p\u00ebrmir\u00ebsim i madh, por kurrsesi ideja jon\u00eb e perfeksionit.<\/em><\/p>\n

Njeriu nuk mund ta dij\u00eb kurr\u00eb me siguri se sa t\u00eb v\u00ebrteta jan\u00eb ato q\u00eb di p\u00ebr veten e tij. Ai mundet vet\u00ebm t\u00eb sh\u00ebnj\u00ebstroj\u00eb disa prej tyre, dhe t\u00eb sigurohet p\u00ebr pun\u00ebn q\u00eb do t\u00eb b\u00ebj\u00eb p\u00ebr t\u2019i arritur ato. <\/em><\/p>\n

\n

Po \u00e7far\u00eb \u00ebsht\u00eb pra nj\u00eb g\u00ebnjesht\u00ebr e bardh\u00eb \u2013 ve\u00e7se nj\u00eb g\u00ebnjesht\u00ebr e pranuar universalisht (t\u00eb pakt\u00ebn nga shumica, p\u00ebr hir t\u00eb leverdis\u00eb) si m\u00eb e dobishme se sa e d\u00ebmshme<\/p>\n<\/blockquote>\n

Mos do t\u00eb thot\u00eb kjo dhe se ka raste kur e v\u00ebrteta \u00ebsht\u00eb e d\u00ebmshme? Shum\u00eb do t\u00eb binin dakord q\u00eb po. Kurse un\u00eb jam e mendimit se e ajo thjesht nuk mund t\u00eb pranohet nga t\u00eb gjith\u00eb. N\u00eb fund t\u00eb fundit, e v\u00ebrteta \u00ebsht\u00eb e zhveshur dhe e drejtp\u00ebrdrejt\u00eb. Dhe nganj\u00ebher\u00eb, traumatike.<\/em><\/p>\n

\n

G\u00ebnjeshtrat, ashtu si dhe veprimet, mund t\u00eb kategorizohen p\u00ebr nga q\u00ebllimi i tyre par\u00ebsor. Dikush q\u00eb thot\u00eb nj\u00eb g\u00ebnjesht\u00ebr t\u00eb bardh\u00eb, do ta mbroj\u00eb dik\u00eb nga paaft\u00ebsia e k\u00ebtij t\u00eb fundit p\u00ebr ta p\u00ebrballuar si\u00e7 duhet t\u00eb v\u00ebrtet\u00ebn. Kurse nj\u00eb g\u00ebnjesht\u00ebr e mir\u00ebfillt\u00eb, nj\u00eb mashtrim, nuk ka t\u00eb b\u00ebj\u00eb me ndjenjat aspak, por me p\u00ebrfitimin.<\/p>\n<\/blockquote>\n

Me nj\u00eb fjal\u00eb, mund t\u00eb kryej m\u00eb nj\u00eb gjest fisnik, duke g\u00ebnjyer, po n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb se si dikush shnd\u00ebrrohet \u201chero\u201d duke vrar\u00eb.<\/em><\/p>\n

Vet\u00ebm duke peshuar pasojat e veprimeve, mund t\u00eb inkurajohemi p\u00ebr t\u2019i kryer ato m\u00eb pas. N\u00eb fund jemi po g\u00ebnjeshtar\u00eb, e po vras\u00ebs, por me titull e mbase dobi. Qytetari i civilizuar di t\u00eb lexoj\u00eb p\u00ebrmes tyre. Atij i \u00ebsht\u00eb dashur t\u00eb m\u00ebsoj\u00eb t\u00eb flas\u00eb e veproj\u00eb n\u00ebp\u00ebrmjet k\u00ebtyre kodeve, dhe k\u00ebtu q\u00ebndron suksesi i tij. Ai manipulon t\u00eb v\u00ebrtet\u00ebn dhe nuk e njeh ndjenj\u00ebn e fajit, pasi ajo i z\u00eb rrug\u00ebn p\u00ebr t\u00eb p\u00ebrparuar.<\/p>\n

P\u00ebr t\u00eb tjer\u00ebt, njer\u00ebzit e ndersh\u00ebm, q\u00eb nuk kan\u00eb vrar\u00eb e nuk kan\u00eb dashur kurr\u00eb t\u00eb g\u00ebnjejn\u00eb, ai paraqitet si shembulli p\u00ebr t\u2019u aspiruar. Ata faj\u00ebsojn\u00eb inkopetencat e tyre t\u00eb lindura p\u00ebr pamund\u00ebsin\u00eb e arritjes atje. Pjes\u00ebrisht \u00ebsht\u00eb e v\u00ebrtet\u00eb. Sepse jo t\u00eb gjith\u00eb kan\u00eb aft\u00ebsin\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb \u201ci keq, p\u00ebr hir t\u00eb s\u00eb mir\u00ebs\u201d. Nuk ka dy t\u00eb v\u00ebrteta, ajo \u00ebsht\u00eb nj\u00eb<\/strong>. \u00c7dolloj version tjet\u00ebr i saj, q\u00eb vjen i vagullt, me shum\u00eb kuptime dhe q\u00eb nuk dihet si mund t\u00eb interpretohet ka pik\u00ebrisht ve\u00e7orit\u00eb e g\u00ebnjeshtr\u00ebs.<\/p>\n

Q\u00eb nga f\u00ebmij\u00ebria, m\u00eb pas gjat\u00eb viteve t\u00eb shkoll\u00ebs e deri n\u00eb hedhjen n\u00eb tregun e pun\u00ebs, njeriu kalon disa peripeci sprovimi. Ai testohet vazhdimisht, duke u manipuluar dhe g\u00ebnjyer. Dhe k\u00ebto g\u00ebnjeshtra atij i paraqiten sigurisht si t\u00eb v\u00ebrteta absolute, i vijn\u00eb t\u00eb k\u00ebndshme dhe t\u00eb pranueshme. Jo t\u00eb gjith\u00eb i kalojn\u00eb testimet. Njer\u00ebzit ose bien pre e g\u00ebnjeshtrave t\u00eb bardha, ose vazhdojn\u00eb e mbledhin konfuzion e shqet\u00ebsim p\u00ebrbrenda. Dhe njeriu natyrsh\u00ebm nuk preferon t\u00eb jetoj\u00eb n\u00eb tension e me shqisat e mprehura vazhdimisht n\u00eb vend t\u00eb qet\u00ebsis\u00eb e rehatis\u00eb. Vet\u00ebm ata q\u00eb mund t\u00eb pranojn\u00eb se gjendja e natyrshme e njeriut \u00ebsht\u00eb shqet\u00ebsimi mund t\u00eb fillojn\u00eb t\u00eb progresojn\u00eb drejt t\u00eb v\u00ebrtetave t\u00eb tjera.<\/p>\n

Megjithat\u00eb, askush nuk mund t\u00eb thot\u00eb se njeriu duhet t\u00eb jet\u00eb i fort\u00eb n\u00eb vend q\u00eb t\u00eb jet\u00eb i dob\u00ebt. K\u00ebto nuk jan\u00eb vlera, vet\u00ebm zgjedhje. Por un\u00eb prirem t\u00eb them se \u00e7dokush \u00ebsht\u00eb i lindur me nj\u00eb t\u00eb dh\u00ebn\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb i fort\u00eb ose p\u00ebr t\u2019u n\u00ebnshtruar ndaj rehatis\u00eb.<\/p>\n

N\u00eb fund t\u00eb fundit, mund ta p\u00ebrdorim g\u00ebnjeshtr\u00ebn p\u00ebr t\u2019i fshehurin kompetencat dhe dob\u00ebsit\u00eb tona, n\u00eb vend q\u00eb t\u00eb punojm\u00eb drejt p\u00ebrmir\u00ebsimit t\u00eb tyre. Mund t\u00eb b\u00ebhemi t\u00eb zot\u00eb t\u2019i bindim njer\u00ebzit p\u00ebr t\u00eb kund\u00ebrt\u00ebn, mund t\u00eb bindim madje edhe veten.<\/strong><\/p>\n

Mbase, nuk \u00ebsht\u00eb as e v\u00ebshtir\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb. Por e v\u00ebrteta nuk t\u00eb fal kurr\u00eb rehati t\u00eb p\u00ebrhershme. Ajo t\u00eb jep siguri, por t\u00eb hap rrug\u00eb t\u00eb t\u00ebra sfidash. \u00c7far\u00eb ndodhet n\u00eb fund t\u00eb tyre, \u00ebsht\u00eb vend i privilegjuar vet\u00ebm p\u00ebr ata q\u00eb guxojn\u00eb t\u00eb din\u00eb. <\/strong><\/p>\n

[ material i perkthyer, publikuar ne revist\u00ebn “Psikologjia”
\nhttp:\/\/revistapsikologji.com\/nga-rea-shundi-a-ka-genjeshtra-te-bardha-dhe-te-zeza\/ ]<\/p>\n

[ shtojc\u00eb ]<\/p>\n

[ sipas meje, psikologjia nuk \u00ebsht\u00eb shkenc\u00eb, n\u00eb kuptimin e ekzaktesis\u00eb shkencore, no way… tani p\u00ebr tani (un\u00eb personalisht nuk e pranoj, nuk e njoh si shkenc\u00eb), sikur q\u00eb nuk \u00ebsht\u00eb “shkenc\u00eb” as let\u00ebrsia, si shembull dmth., dhe plot tjera fushash t\u00eb aktivitetit njer\u00ebzor, e sakt\u00eb se jan\u00eb rritur tep\u00ebr si literatur\u00eb, jan\u00eb mbushur bibliotekat e bot\u00ebs me men\u00e7urin\u00eb ton\u00eb, me miliarda ide, opinione, hamend\u00ebsime… dhe na duhet t’i studiojm\u00eb si specializime ve\u00e7 e ve\u00e7, nga institucionet arsimore (universitetet) jan\u00eb krijuar ca “standarde” q\u00eb i leht\u00ebsojn\u00eb sadopak gj\u00ebrat p\u00ebr student\u00ebt, jan\u00eb caktuar psh. 4-5 vite si interval studimor (p\u00ebr ta “arritur” nj\u00eb diplom\u00eb), por kjo \u00ebsht\u00eb di\u00e7 tjet\u00ebr, bie fjala sistemimi dhe organizimi i “shtepis\u00eb”, sistemimi i rra\u00e7eve dhe pla\u00e7kave \u00ebsht\u00eb gjithmon\u00eb di\u00e7 tjet\u00ebr, materia e st\u00ebrmadhe sa nj\u00eb Everest a univers nuk e b\u00ebn psikologjin\u00eb shkenc\u00eb, na duhen 4-5 vite p\u00ebr diplom\u00ebn sepse s’mund t’i kap\u00ebrthejm\u00eb materialet, profesor\u00ebt i filterojn\u00eb gj\u00ebrat m\u00eb t\u00eb “besueshme”, idet\u00eb q\u00eb p\u00ebrputhen sadopak me nj\u00ebra-tjetr\u00ebn dhe u thone studenteve “ja k\u00ebto duhet t’i fusni n\u00eb kok\u00eb” (dmth. si rrug\u00eb m\u00eb e shkurt\u00ebr e nx\u00ebnies) por kjo s’duhet t’na e krijoj\u00eb pandehm\u00ebn se na qenkan “shkenc\u00eb” – psikologjia \u00ebsht\u00eb nj\u00eb grumbull i st\u00ebrmadh pervojash dhe hamendsimesh lidhur me psik\u00ebn e njeriut, literatur\u00eb e grumbulluar p\u00ebrgjat\u00eb qindra e qindra viteve (grumbull i madh literaturash \u00ebsht\u00eb dhe astrologjia psh. sidomos 2-3 dekadat e fundit me buuumin internetik, na jan\u00eb krijuar nja 5-6 oqeane astrologjike, p\u00ebrplot me ide, profeci e men\u00e7uri, por v\u00ebshtir\u00eb se mund t\u00eb konsiderohen “shkenc\u00eb” : ) – e qart\u00eb se vet\u00eb autorja Shundi sikur \u00ebsht\u00eb duke na “genjyer” rreth g\u00ebnjeshtr\u00ebs, g\u00ebnjeshtrim qetas me stilin e saj t\u00eb bardh\u00eb, psikologjik – me vjen keq por g\u00ebnjeshtra ngelet g\u00ebnjeshter, ting\u00ebllojn\u00eb “akademikisht” artikujt e kesaj natyre por ta ujdisesh nj\u00eb g\u00ebnjesht\u00ebr t\u00eb bardh\u00eb dhe ta justifikosh gjoja me “shkenc\u00ebn psikologjike”, s’\u00ebsht\u00eb asgj\u00eb m\u00eb shum\u00eb sesa nj\u00eb g\u00ebnjesht\u00ebr e moderuar “bardhoshe” : ) – s. guraziu – 16 mars 2025<\/em>]<\/p>\n

 
\n <\/p>\n","protected":false},"excerpt":{"rendered":"

(s. guraziu – ars poetica, mars 2025) T\u00eb g\u00ebnjesh \u00ebsht\u00eb sjellje universale njer\u00ebzore, \u00ebsht\u00eb akt i nd\u00ebrlikuar p\u00ebr ta arritur mashtrimin \u2013 shkruante autori Chris Drew, tek blogu i vet (di\u00e7 si blog-faqe \u201cphrasedictionary\u201d). Ta g\u00ebnjesh ndokend \u2013 pa e… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-16981","post","type-post","status-publish","format-standard","hentry","category-shenime-shkurt"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/16981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16981"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/16981\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}