{"id":2356,"date":"2019-10-01T14:57:37","date_gmt":"2019-10-01T14:57:37","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=2356"},"modified":"2024-04-17T12:57:11","modified_gmt":"2024-04-17T11:57:11","slug":"mikelanxhelo-i-orientit-dhe-muri-kinez-i-albertit","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=2356","title":{"rendered":"Mikelanxhelo i Orientit, dhe Muri Kinez i Albertit!"},"content":{"rendered":"

S. Guraziu – Ars Poetica, Q 2016 (Koment…)<\/em><\/p>\n

(…nj\u00ebjt\u00eb Alberti me “murin e tij kinez”, nj\u00ebjt\u00eb Britannica me \u00ebmb\u00eblsira e me pekmez – mos vall\u00eb pasiguria gjithmon\u00eb “zgjatet” me nj\u00eb bisht pasigurie<\/strong>…)<\/p>\n

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Nj\u00eb artikull i gjat\u00eb deri n\u00eb dysheme (ose m\u00eb mir\u00eb, sa vet\u00eb muri kinez) m\u00eb \u00e7uditi mjaft p\u00ebr nga stili i vet\u00ebbesimit, p\u00ebr fuqin\u00eb e vet\u00ebbesimit, p\u00ebr superlativat… dhe p\u00ebr \u00e7far\u00eb tjet\u00ebr jo: “Arkitekt Sinani, shqiptari i madh i civilizimit osman, Mikelanxhelo i Orientit<\/strong>… “, me autor Albert Vataj, publikuar n\u00eb “Prizren Post” (kjo “post” padyshim \u00ebsht\u00eb menduar t\u00eb ting\u00eblloj\u00eb di\u00e7 si “Washington Post” : )
\nDat\u00eb 30.04.2016 – URL: https:\/\/prizrenpost.com\/al\/?p=21115<\/a><\/p>\n

U \u00e7udita nga gjith\u00eb ato konkluzione t\u00eb guximshme p\u00ebr “shqiptarll\u00ebkun” e shqiptarit t\u00eb madh, pa p\u00ebrmendur as dhe 1 referenc\u00eb a mb\u00ebshtetje t\u00eb vetme, madje as aso “referencash indirekte”. Gjith\u00eb ato superlativa p\u00ebr shqiptarin e para 500 viteve, vet\u00ebm e vet\u00ebm se na ishte “arkitekt i madh, dhe se quhej Sinan”. Artikulli mbyllej si vijon: “Ky shqiptar i madh, t\u00eb cilin ndon\u00ebse jan\u00eb rrekur t\u00eb na e mohojn\u00eb, si \u00e7do privim tjet\u00ebr vet\u00ebm se na b\u00ebn m\u00eb krenar dhe m\u00eb t\u00eb bindur n\u00eb vlerat dhe vitalitetin krijues dhe shpirtin e madh q\u00eb karakterizon arb\u00ebrit<\/em>.”<\/p>\n

Burime t\u00eb mir\u00ebnjohura si psh. Encyclopaedia Britannica, nuk thon\u00eb Mimar Sinani ishte “shqiptar”. Ndoshta sepse s’kan\u00eb si t\u00eb thon\u00eb. S’ke si thua di\u00e7 kur s’ke mb\u00ebshtetje, kur njeriu thot\u00eb di\u00e7 duhet t\u00eb bazohet n\u00eb di\u00e7.
\n[ Artikulli n\u00eb Britannica – http:\/\/www.britannica.com\/EBchecked\/topic\/545603\/Sinan<\/a> ]<\/p>\n

Derisa Alberti nuk pretendon gj\u00eb m\u00eb tep\u00ebr sesa vet\u00ebm bot\u00ebs t’i shpaloset patriotizmi i tij dhe “shqiptarll\u00ebku” i Arkitekt Sinanit (psh. ai nuk e quan Sinanin “kinez”, as “eskimez”). P\u00ebr dallim nga ai, Britannica nuk ngurron ta quaj\u00eb “djal\u00eb i nj\u00eb greku, o i nj\u00eb armeni t\u00eb krishter\u00eb<\/em>…”, dhe pik\u00ebrisht k\u00ebtu lind problemi. Prej nga Britannica na e paska sigurin\u00eb ta quaj\u00eb “grek”, e bie fjala pse jo “shqiptar”? N\u00ebse e paska sigurin\u00eb Britannica ta quaj\u00eb “grek”, pse pra duhet shtuar “ose armen”?! Ndoshta pik\u00ebrisht sepse pasiguria gjithmon\u00eb “zgjatet” me nj\u00eb bisht pasigurie.<\/p>\n

Pra, sipas meje nj\u00ebjt\u00eb Alberti me “murin e tij kinez”, nj\u00ebjt\u00eb Britannica me \u00ebmb\u00eblsira e me pekmez. Problemi \u00ebsht\u00eb q\u00eb Britannica konsiderohet nd\u00ebr burimet enciklopedike m\u00eb t\u00eb besueshme dhe prestigjioze t\u00eb bot\u00ebs. Nd\u00ebrsa Albertit nga Tirana, s\u00ebshumti do t’i besojn\u00eb disa shqiptar\u00eb q\u00eb do ta lexojn\u00eb “murin” e tij (mund t’jen\u00eb disa dhjetra, disa qindra, apo n\u00eb rastin m\u00eb t\u00eb mir\u00eb, disa mij\u00ebra lexues). S’them se duhet p\u00ebrjashtuar mitq\u00eb e autorit q\u00eb v\u00ebrtet besojn\u00eb se Arkitekt Sinani ishte “Shqiptar”… e padyshim nuk duhet p\u00ebrjashtuar as hoxhallar\u00ebt mbar\u00ebshqiptar\u00eb (dmth. pa t\u00eb keq ky gjeneralizim, por thjesht si fakt).<\/p>\n

Andaj m\u00eb shkoi mendja t’iu dal n\u00eb “ndihm\u00eb” sadopak t\u00eb dy pal\u00ebve me ca referenca q\u00eb ia vlejn\u00eb.<\/p>\n

1.
\nKush pohon ose beson se Arkitekt Sinani ishte “Shqiptar”<\/strong>:
\n– Cragg, Kenneth (1991). The Arab Christian: A History in the Middle East. Westminster John Knox Press. p. 120
\n– al-Lubn\u0101n\u012b lil-Dir\u0101s\u0101t, Markaz (1992). The Beirut review, Issue 3. Lebanese Center for Policy Studies. p. 113
\n– Brown, Percy (1942). Indian architecture: (The Islamic period). Taraporevala Sons. p. 94<\/p>\n

2.
\nKush pohon ose beson se Arkitekt Sinani ishte “Grek”<\/strong>:
\n– Talbot, Hamlin Architecture Through the Ages. University of Michigan, p. 208
\n– Gyula Moravcsik, Samuel R. Rosenbaum – Byzantium and the Magyars, p. 28
\n– Kathleen Kuiper. Islamic Art, Literature, and Culture – The Rosen Publishing Group, 2009 – p. 204
\n– Aptullah Kuran, Institute of Turkish Studies – Sinan: the grand old master of Ottoman architecture, 1987, p. 35
\n– Walker, Benjamin and Peter Owen Foundations of Islam: the making of a world faith, 1998, p. 275
\n– Goodwin, Godfrey (1971). A history of Ottoman architecture. Johns Hopkins Press. p. 199
\n– Rogers, J. M. (2006). Sinan: Makers of Islamic Civilization. I.B.Tauris: Oxford Centre for Islamic Studies. p. backcover<\/p>\n

3.
\nKush pohon ose beson se Arkitekt Sinani ishte “Armen”<\/strong>:
\n– Fletcher, Richard (2005). The cross and the crescent: Christianity and Islam from Muhammad to the Reformation (Reprinted. ed.). London: Penguin. p. 138
\n– Zaryan, Sinan, Armenian Soviet Encyclopedia, p. 385
\n– Kouymjian, Dickran.The Armenian People From Ancient to Modern Times, Volume II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century. Richard G. Hovannisian (ed.). New York: St. Martin’s Press, 1997, p. 13
\n– Alboyajian (1937), vol. 2, pp. 1533-34
\n– Jackson, Thomas Graham (1913). Byzantine and Romanesque Architecture, Volume 1. Cambridge University Press. p. 143
\n– Sitwell, Sacheverell (1939). Old Fashioned Flowers. Country Life. p. 74<\/p>\n

4.
\nKush pohon ose beson se Arkitekt Sinani ishte “Turk”<\/strong>:
\n– Akg\u00fcnd\u00fcz Ahmed & \u00d6zt\u00fcrk Said, (2011), Ottoman History, Misperfections and Truths, IUR Press (Islamitische Universiteit Rotterdam), Pg.196<\/p>\n

5.
\nKush pohon ose beson se Arkitekt Sinani ishte alien, nga “Marsi”<\/strong>:
\n– (askush, s’ka t\u00eb dh\u00ebna, nuk aplikohet : )<\/p>\n","protected":false},"excerpt":{"rendered":"

S. Guraziu – Ars Poetica, Q 2016 (Koment…) (…nj\u00ebjt\u00eb Alberti me “murin e tij kinez”, nj\u00ebjt\u00eb Britannica me \u00ebmb\u00eblsira e me pekmez – mos vall\u00eb pasiguria gjithmon\u00eb “zgjatet” me nj\u00eb bisht pasigurie…) Nj\u00eb artikull i gjat\u00eb deri n\u00eb dysheme (ose… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-2356","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/2356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2356"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/2356\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}