{"id":2748,"date":"2019-10-05T18:10:55","date_gmt":"2019-10-05T18:10:55","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=2748"},"modified":"2024-04-16T20:46:35","modified_gmt":"2024-04-16T19:46:35","slug":"troja-hipotetike-ilioni-greko-romak-dhe-nente-trojat-arkeologjike","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=2748","title":{"rendered":"Troja Hipotetike – Ilioni Greko-Romak, dhe “N\u00ebnt\u00eb Trojat” Arkeologjike!"},"content":{"rendered":"

S. Guraziu – Ars Poetica K 2019 (V\u00ebshtrim)<\/em><\/p>\n

(…nuk dyshohet Troja si luft\u00eb, cilado luft\u00eb hipotetike e njeriut… garant, n\u00eb her\u00ebdocil\u00ebn koh\u00eb, dikur n\u00eb lasht\u00ebsi do ket\u00eb qen\u00eb reale, e v\u00ebrtet\u00eb<\/strong>…)<\/p>\n

***
\nT\u00eb flitet p\u00ebr “Troj\u00ebn hipotetike” ndonj\u00ebher\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb dhe p\u00ebr profesionist\u00ebt, pothuajse e pamundur p\u00ebr laik\u00ebt – thon\u00eb shkollar\u00ebt gjerman\u00eb t\u00eb Univ. Tubingen. Analiza t\u00eb gjetjeve q\u00eb kap\u00ebrthejn\u00eb intervalin kohor prej 3000 vjet\u00ebsh (eshtra, artifakte, vegla… gjith\u00e7ka), 150 vjet g\u00ebrmime arkeologjike, dhe prap\u00eb arkeolog\u00ebt s’mund t\u00eb thon\u00eb di\u00e7 me “siguri p\u00ebr Troj\u00ebn hipotetike”. Troja n\u00eb fjal\u00eb \u00ebsht\u00eb nj\u00eb vend arkeologjik n\u00eb jug t\u00eb Dardanelave, n\u00eb Turqin\u00eb per\u00ebndimore, af\u00ebr qytetit \u00c7anakalai. Heinrich Schliemann (1822-1890) e b\u00ebri vendin t\u00eb njohur bot\u00ebrisht si “Troj\u00eb” me g\u00ebrmimet e veta n\u00eb shek. XIX – thon\u00eb studiusit (Universiteti Tubingen). Pas Schliemann (i cili si duket s’kishte “durim e as mjete p\u00ebr metod\u00ebn e shtresave”, dhe vende-vende e pati d\u00ebmtuar “Troj\u00ebn”), n\u00eb kuad\u00ebr t\u00eb nj\u00eb projekti nd\u00ebrkomb\u00ebtar, n\u00ebn mbik\u00ebqyrjen e Universitetit n\u00eb Tubingen, p\u00ebr rreth 25 vjet, nga 1987 deri n\u00eb v. 2012 u zhvilluan g\u00ebrmime arkeologjike.<\/p>\n

Meq\u00eb “Troja” ishte e banuar vazhdimisht p\u00ebr pothuajse 3000 vjet, vendi aktual arkeologjik konsiston n\u00eb fakt nga “disa qytete” t\u00eb ndryshme, nga disa shtresa arkeologjike nj\u00ebra mbi tjetren. Studiuesit i kan\u00eb identifikuar shtresat VI dhe VIIa t’u p\u00ebrkasin p\u00ebraf\u00ebrsisht periudh\u00ebs kohore q\u00eb Homeri i p\u00ebrshkruan n\u00eb Iliad\u00ebn ( ~1600 deri ~1200 pes.), studiusit kan\u00eb gjetur madje dhe prova se qyteti i asaj “shtrese kohore” qe shkat\u00ebrruar p\u00ebraf\u00ebrsisht rreth “koh\u00ebs iliadeske”.
\n“Troja” \u00ebsht\u00eb nj\u00eb sekuenc\u00eb e gjat\u00eb e grup-shtresave si “9 qytete”, \u00ebsht\u00eb nj\u00eb seri vendbanimesh t\u00eb fortifikuara nga Epoka e Bronzit (Troja I deri VII), t\u00eb cilat gjenden n\u00ebn rr\u00ebnojat e qytetit grek dhe romak, Ilion (Troja VIII dhe IX). Homeri na thot\u00eb se Trojes i qe v\u00ebn\u00eb zjarri, qe djegur e shkat\u00ebrruar nga grek\u00ebt. Studiusit e p\u00ebrmendin shpesh “zjarrin” si shkaktar t\u00eb shkat\u00ebrrimit, mir\u00ebpo pothuaj p\u00ebr t\u00eb 9 shtresat p\u00ebrmendet zjarri.<\/p>\n

Nga shkollar\u00ebt thuhet se n\u00eb koh\u00ebt e lashta “Trojes” i vardiseshin dy lumenj, Skamander dhe Simois, dhe se Troja e koh\u00ebs iliadeske ishte mjaft af\u00ebr detit. P\u00ebr fat t\u00eb keq n\u00eb koh\u00ebn ton\u00eb deti \u00ebsht\u00eb “larguar”. Vall\u00eb vet\u00ebm 3000 vjet dhe deti na u “largua” (enkas p\u00ebr Troj\u00ebn), pse s’l\u00ebvizi deti p\u00ebrgjat\u00eb asnj\u00eb p\u00ebll\u00ebmbe andej n\u00eb an\u00ebn tjet\u00ebr, p\u00ebrgjat\u00eb “rivier\u00ebs” greke?! Apo pse deti s’u largua dhe p\u00ebr bregdetin tutje t\u00eb Turqis\u00eb, pse duhej t\u00eb “largohej” vet\u00ebm tek Troja n\u00eb Dardanele?!
\nApo dy lumenjt\u00eb i kishin “fajet”, me llumin e mbeturinat e tyre, por meq\u00eb s’jan\u00eb… meq\u00eb kan\u00eb shteruar, s’kemi si t’i “faj\u00ebsojm\u00eb” dy lumenj joekzistent\u00eb. Lumenj t\u00eb fuqish\u00ebm sa p\u00ebr ta “larguar” detin, por t\u00eb dob\u00ebt sa p\u00ebr t’mbijetuar vet\u00eb. Nili psh. s’ndenji kurr\u00eb urt, sa zullumin e sa v\u00ebrshimet, ama detin s’e “largoi” asnj\u00eb p\u00ebll\u00ebmb\u00eb, edhe sot e k\u00ebsaj dite po ai Nil me at\u00eb delt\u00ebn madh\u00ebshtore, krenar, lumturak e dredharak.<\/p>\n

Pastaj n\u00ebse p\u00ebr grek\u00ebt e koh\u00ebs s\u00eb Homerit, e po ashtu p\u00ebr grek\u00ebt e koh\u00ebs s\u00eb romak\u00ebve, sikur dhe p\u00ebr vet\u00eb romak\u00ebt (meq\u00eb ishte qytet i tyre) vend-qyteti n\u00eb fjal\u00eb njihej si Ilion, pse duhej q\u00eb Homeri ta quante “Troj\u00eb” kur i nj\u00ebjti qytet ishte i banuar dhe n\u00eb koh\u00ebn e Homerit, madje s’ishte as larg. P\u00ebr m\u00eb tep\u00ebr mitologjia na thot\u00eb se vet\u00eb romak\u00ebt ishin “pasardh\u00ebs” t\u00eb Troj\u00ebs, pse romak\u00ebt pas grek\u00ebve do ta ri-em\u00ebronin vet\u00eb qytetin e zanafill\u00ebs s\u00eb vet?! Troja s’ishte aspak em\u00ebr i keq, mos vall\u00eb Ilion ting\u00eblluaka m\u00eb bukur?! Mos vall\u00eb edhe p\u00ebr grek\u00ebt edhe p\u00ebr romak\u00ebt 15 shekuj na qenka nje lloj “ciklusi trojan”, q\u00eb nga guri themeltar, nga v. 3000 pes. p\u00ebr 15 shekuj duhet t\u00eb ishte Troj\u00eb, pastaj p\u00ebr 15 shekuj tutje duhet t’kthehej n\u00eb Ilion, dhe rishtas 15 shekuj, nga Schliemann e tutje deri n\u00eb shek. XXXIV t\u00eb s\u00eb ardhmes duhet t\u00eb rikthehet n\u00eb “Troj\u00eb”. Bah, laicizmi s’ka kufij : )<\/p>\n

***
\nSkena e supozuar e “Luft\u00ebs s\u00eb Troj\u00ebs”, e cila na rr\u00ebfehet n\u00eb epik\u00ebn e mir\u00ebnjohur “Iliada” t\u00eb Homerit, na thot\u00eb se qytet-k\u00ebshtjella madh\u00ebshtore t\u00eb cil\u00ebn e mbronte Hektori quhej Troj\u00eb. Temat dhe epikat e luft\u00ebs gjithmon\u00eb do t’na joshin, do ta pushtojn\u00eb mendjen ton\u00eb. Dihet, mitologjia i ka hiret e veta, miti ngelet mit, legjenda… legjend\u00eb, ama si storie jasht\u00ebzakonisht arg\u00ebtuese, sikur na e “gudulis\u00eb” imagjinat\u00ebn me puplash tematike universale. Edhe pas pothuaj 3000 vjet\u00ebsh (nga koha e Homerit) ende mund t\u00eb quhet intriguese dhe sikur gjithmon\u00eb na vjen disi e “fresk\u00ebt”.<\/p>\n

Q\u00ebkur vet\u00eb lufta n\u00eb fjal\u00eb ishte “truk” hyjnoresh dhe per\u00ebndit\u00eb mitologjike na p\u00ebrzihen secili sipas qejfit (m\u00eb thell\u00ebsisht mbase s’ishin qejfe… m\u00eb mir\u00eb t\u00eb thuhet secili sipas “strategjikave” t\u00eb veta), tutje q\u00ebkur shum\u00eb elemente jan\u00eb t\u00eb natyr\u00ebs “imagjinare”, q\u00ebkur p\u00ebr shum\u00eb gj\u00ebra kemi t\u00eb b\u00ebjm\u00eb me konditash fiksionale, s’ka si konkludon njeriu me siguri t\u00eb plot\u00eb se narrativja epike-homerike mund t’ket\u00eb patur dhe baz\u00eb t\u00eb mir\u00ebfillt\u00eb realistike (historike). Po aq sa s’kemi “siguri”, nga ana tjet\u00ebr, sikur s’ka asnj\u00eb arsye ta mohojm\u00eb realitetin e mundsh\u00ebm t\u00eb lasht\u00ebsis\u00eb.<\/p>\n

N\u00eb rregull, \u00e7far\u00eb n\u00ebse i p\u00ebrjashtojm\u00eb gj\u00ebrat q\u00eb s’na duhen, as Zeusat, as Poseidonat… asgj\u00eb e superfuqive hyjnore s’na duhet, gjith\u00e7ka t\u00eb zotave, me intriga e me magjit\u00eb mund t’i filt\u00ebrojm\u00eb, \u00e7far\u00eb n\u00ebse v\u00ebrtet t\u00eb ket\u00eb patur nj\u00eb Troj\u00eb dhe nj\u00eb luft\u00eb, \u00e7far\u00eb n\u00ebse baza e stories t\u00eb ket\u00eb qen\u00eb nj\u00eb luft\u00eb e ngjashme, reale.
\nSa p\u00ebr luftrat thuase e kemi t\u00eb “sigurt\u00eb” realitetin, e gjith\u00eb historia njer\u00ebzore pothuaj sikur \u00ebsht\u00eb nj\u00eb “luft\u00eb e gjaaat\u00eb”. Njeriu q\u00eb nga kur diti p\u00ebr veten, prore duke luftuar, kurr\u00eb s’u ndal, as dhe sot e k\u00ebsaj dite. Filozofikisht, m\u00eb s\u00eb thjeshti t\u00eb thuhet: lufta \u00ebsht\u00eb “natyra” jon\u00eb, dhe e gjith\u00e7kaje t\u00eb gjall\u00eb. Metaforikisht aq e leht\u00eb, madje mund dhe ta ndiejm\u00eb si v\u00ebrtet\u00ebsi, “jeta \u00ebsht\u00eb luft\u00eb”, mbijetes\u00eb. Biologjikisht dihet, jeta \u00ebsht\u00eb vajtje-ardhje napoleonike skenave mikro-dioramike. Frym\u00ebmarrja jon\u00eb n\u00eb fakt \u00ebsht\u00eb rezultat funksional i “luft\u00ebs”… s\u00eb nj\u00eb sistemi jasht\u00ebzakonisht kompleks, i cili ng\u00ebrthen miliarda procese, sulme, mbrojtje, kund\u00ebrsulme, dor\u00ebzime, fitore, negociata paq\u00ebsore, armpushime… sa marramendja.<\/p>\n

Q\u00ebkur, p\u00ebr “dominionet” e tyre tok\u00ebsore mes vete luftojn\u00eb madje dhe vet\u00eb per\u00ebndit\u00eb, at\u00ebher\u00eb s’do kishte kuptim q\u00eb njeriu t\u00eb shtiret “paq\u00ebsor”, gjoja m\u00eb pacifist sesa vet\u00eb per\u00ebndit\u00eb. Q\u00eb nga zanafilla, asnj\u00eb veg\u00ebl… e as ato t\u00eb luft\u00ebs, as shtizat primitive neandertaleske nuk qen\u00eb shpikur kot, kam frik\u00eb… as bombat e sotme monstruoze b\u00ebrthamore. S’e kujt i “duheshin” k\u00ebto t\u00eb fundit s’e kam iden\u00eb, por thuase nj\u00eb Ares i sherreve dhe i luftrave njeriun kurr\u00eb s’do ta l\u00ebr\u00eb t\u00eb qet\u00eb. S’jan\u00eb vet\u00ebm fjal\u00eb (gjoja zhg\u00ebnjimtare, laicistike), n\u00ebse statistikat ting\u00ebllojn\u00eb sadopak m\u00eb “af\u00ebr” shkenc\u00ebs, at\u00ebher\u00eb sipas G. Elliot (“Twentieth Century Book of the Dead”, 1972 – University Library, Amsterdam) “gjat\u00eb periudh\u00ebs 3360-vje\u00e7are t\u00eb historis\u00eb njer\u00ebzore kishte vet\u00ebm 227 vjet paqe”.<\/p>\n

Dmth. numri i tij sikur na e thot\u00eb gjith\u00e7ka shkurt e tro\u00e7. N\u00ebse i analizojm\u00eb vet\u00ebm 3000 e ca vjet, mbi 3000… njeriu thjesht duke luftuar. Si\u00e7 e shohim, ka tep\u00ebr shum\u00eb dallim 200 vjet paqe me 3000 vjet luft\u00eb, fatkeq\u00ebsisht… kot n\u00ebse pandehim do duhej t’ishte e kund\u00ebrta (3000 vjet paqe), por jo.
\nApo, statistika tjet\u00ebr na thot\u00eb: “…nga v. 1500 pes. ( p\u00ebraf\u00ebrsisht pothuaj p\u00ebrputhet, n\u00ebse supozojm\u00eb… q\u00eb nga Lufta e Troj\u00ebs – sh\u00ebn. im) e deri n\u00eb vitin 1860 jan\u00eb n\u00ebnshkruar mbi 8000 kontrata p\u00ebr paqe, t\u00eb cilat mesatarisht s’kan\u00eb zgjatur m\u00eb tep\u00ebr se 2 vite”.
\n\u00c7’t\u00eb thuhet tjet\u00ebr – s’\u00ebsht\u00eb as nevoja, lufta \u00ebsht\u00eb thjesht “natyra” njer\u00ebzore! Thjesht sikur po doja ta “v\u00ebrtetoj” q\u00eb, sa u p\u00ebrket luftrave, as at\u00eb t\u00eb Troj\u00ebs hipotetike as cil\u00ebndo tjet\u00ebr “hipotez\u00eb luft-arake” s’kemi pse ta dyshojm\u00eb. Cilado luft\u00eb hipotetike e njeriut… garant, n\u00eb her\u00ebdocil\u00ebn koh\u00eb, deri tek qindra miliona-vitet e dino-dinastive, do ket\u00eb qen\u00eb reale, e v\u00ebrtet\u00eb!<\/p>\n

***
\nRealisht, shkollar\u00ebt as ende sot e k\u00ebsaj dite nuk din\u00eb n\u00ebse Homeri ishte nj\u00eb person i vet\u00ebm, apo m\u00eb shum\u00eb “homera” s\u00eb bashku. Se Homeri na ishte i “verb\u00ebr” \u00ebsht\u00eb thjesht si nj\u00eb detaj “ekzotik” (i mitologjikave) q\u00eb askush s’e di. N\u00ebse ai ishte nj\u00eb “poet-bard”, nj\u00eb rapsod i verb\u00ebr por ama me z\u00ebrin e \u00ebmb\u00ebl si Orfeu, apo n\u00ebse ishte nj\u00eb lloj “Leonardo i Art-Fjal\u00ebs”, q\u00eb thjesht e kishte omni-dijen dhe talente t\u00eb lindura p\u00ebr epikash t\u00eb avancuara, p\u00ebr prozaizmash origjinale… as k\u00ebt\u00eb s’e di kush.<\/p>\n

\u00c7far\u00eb jan\u00eb t\u00eb sigurt\u00eb shkollar\u00ebt \u00ebshte se let\u00ebrsia greke zanafill\u00ebn e ka ose fillon me k\u00ebng\u00ebt homerike. Kushdo ta ket\u00eb “ujdisur” epin e Iliad\u00ebs, qoft\u00eb nj\u00eb Homer i vet\u00ebm si poet, si rapsod, a n\u00ebse t’ket\u00eb qen\u00eb “produkt final”, p\u00ebrmir\u00ebsuar e avancuar brez pas brezi, adaptim dmth. produkt derivativ shum\u00eb-autorial, me fjal\u00eb t\u00eb tjera histori e ruajtur dhe avancuar gojarisht, k\u00ebnduar a rr\u00ebfyer nga rapsod\u00ebt me shekuj, as ashtu as k\u00ebshtu q\u00ebllimi i k\u00ebng\u00ebs s’ishte “elitarizmi”, nuk i dedikohej ndonj\u00eb audience “elitare”, ndonj\u00eb rangu urtak\u00ebsh, por t\u00eb gjith\u00ebve, u dedikohej masave.<\/p>\n

Qoft\u00eb si zhvillim i rapsodikes gojarisht nd\u00ebr gjenerata e shekuj, qoft\u00eb vet\u00ebm syt\u00eb e “verb\u00ebr” t\u00eb Homerit (si autor i vet\u00ebm), e qart\u00eb \u00ebsht\u00eb se qasja ishte gjithp\u00ebrfshir\u00ebse, pothuaj \u00e7do aspekt i jet\u00ebs njer\u00ebzore \u00ebsht\u00eb rrahur (nj\u00ebsoj si\u00e7 i rrah\u00eb dhe vet\u00eb mitologjia… si gjeneralitet, si rrumbullak\u00ebsim). Gama sub-tematike e epik\u00ebs \u00ebsht\u00eb aq e gjer\u00eb, aq e pasur. N\u00ebse fjala \u00ebsht\u00eb p\u00ebr p\u00ebrvojat e para tre mij\u00ebvje\u00e7ar\u00ebve e qart\u00eb se k\u00ebnga e Homerit \u00ebsht\u00eb gjith\u00ebp\u00ebrfshir\u00ebse dhe jasht\u00ebzakonisht e “informuar” (nj\u00ebsoj pakashum\u00eb si\u00e7 jan\u00eb dhe librat e shenjt\u00eb, q\u00eb e “p\u00ebrthekojn\u00eb” universalen e p\u00ebrvojave, omni-dijen ose pem\u00ebn e njohurive komplet, me kuror\u00eb… deg\u00eb, gjethe, trung e rr\u00ebnj\u00eb).<\/p>\n

Epika homerike nd\u00ebthuret me temash pothuaj rreth gjith\u00e7kaje t\u00eb natyr\u00ebs njer\u00ebzore, q\u00eb nga p\u00ebrvojat universale si dashuria, urrejtja, virtytet, humbja, shpresa, ambicjet, sakrifica, lufta… pothuaj sikur prek gjith\u00e7ka. T\u00eb nj\u00ebjtat gj\u00ebra, edhe tani pothuaj pas 3000 vjet\u00ebsh, s’kan\u00eb “ndryshuar” gj\u00eb, tekefundit jo di\u00e7 thelb\u00ebsisht. Edhe sot e k\u00ebsaj dite shkrimtar\u00ebt, poet\u00ebt e artist\u00ebt “flasin” e v\u00ebrtiten pakashum\u00eb retherrotull universalizmave iliadesk. Kuptohet me mjete tjera, me veglash t\u00eb avancuara gjuh\u00ebsore, historike, kulturore e artistike, ama p\u00ebr t\u00eb nj\u00ebjtat “p\u00ebrvoja” t\u00eb cilat i prek dhe Iliada, qoft\u00eb dhe vet\u00ebm rr\u00ebshqitazi.<\/p>\n

N\u00eb Greqin\u00eb e lasht\u00eb epikat k\u00ebndoheshin nga rapsod\u00ebt, pothuaj nj\u00ebsoj si\u00e7 dhe sot k\u00ebndohen k\u00ebng\u00ebt rapsodike (bie fjala n\u00eb Kosov\u00eb e gjetiu – n\u00eb thelb ndoshta aspak m\u00eb “ndryshe” nga si\u00e7 k\u00ebndohen sot epikat e trim\u00ebris\u00eb odave t\u00eb Drenic\u00ebs me lahuta a me sharkia). Dihet, at\u00ebher\u00eb kishte tjera instrumente, ose shpesh dhe s’p\u00ebrdoreshin fare, k\u00ebndohej “acapella”… instrumentet s’jan\u00eb relevante, jan\u00eb vet\u00ebm di\u00e7 “p\u00ebrcjell\u00ebse”, mjete ndihm\u00ebse. At\u00ebbot\u00eb, n\u00eb Greqin\u00eb e lasht\u00eb, nj\u00eb “rapsod” ishte nj\u00eb “poet” q\u00eb udh\u00ebtonte nga qyteti n\u00eb qytet, nga komuniteti n\u00eb komunitet, nga eventi n\u00eb event, duke k\u00ebnduar k\u00ebng\u00eb epike. Her\u00eb i th\u00ebrrisnin, i ftonin, her\u00eb ia behnin vet\u00eb, pa pritur pa kujtuar, prore n\u00eb l\u00ebvizje, nga dasma n\u00eb gosti, synimi dhe q\u00ebllimi: performanca, arg\u00ebtimi. K\u00ebndonin lloj-lloj k\u00ebng\u00ebsh, lloj-lloj epikash e lirikash (pas koh\u00ebs s\u00eb Homerit, sidomos k\u00ebng\u00eb e “\u00ebmb\u00eblsirash” homerike). Her\u00eb i shkurtonin, i adaptonin historirat me gostit\u00eb e eventet e radh\u00ebs, her\u00eb i lidhnin kontekstualisht legjendat e mitet, r\u00ebnd\u00ebsi kishte “ruajtja” e v\u00ebmendjes s\u00eb audienc\u00ebs.<\/p>\n

Etimologjia e fjales “rapsod” n\u00eb greqisht na sugjeron “rhapt”, t\u00eb thur\u00ebsh ose qep\u00ebsh, dhe “oid” k\u00ebng\u00eb. Detyra e nj\u00eb rapsodi (poeti) ishte t’i thurte, t’i ngjiste s\u00eb bashku logjikisht, n\u00ebp\u00ebrmjet vargjeve (n\u00eb stilin homerik) pjes\u00eb t\u00eb ndryshme “historirash”, thot\u00eb shkrimtarja e romaneve adaptive mitologjike, M Miller, p\u00ebr ta krijuar nj\u00eb pjes\u00eb t\u00eb t\u00ebr\u00eb q\u00eb do t’shkonte mir\u00eb me audienc\u00ebn e ve\u00e7ant\u00eb, q\u00eb do t’p\u00eblqehej nga audienca e caktuar.<\/p>\n

Meq\u00eb ra fjala (meq\u00eb i p\u00ebrmend\u00ebm \ud83d\ude42 t\u00eb nj\u00ebjt\u00ebn b\u00ebjn\u00eb dhe rapsod\u00ebt kosovar\u00eb sot e k\u00ebsaj dite. E dridhin dhe e lidhin shpesh aty p\u00ebr aty, “live”, e dredhojn\u00eb, e rrotullojn\u00eb, e l\u00ebmojn\u00eb dhe e rimojn\u00eb, s’iu shp\u00ebton dasm\u00eb a gosti, as “zjafet” as event. Her\u00eb solo, fillikat vet\u00eb, her\u00eb duet e her\u00eb kuartet… edhe rapsod\u00ebt kosovar\u00eb m\u00ebtojn\u00eb t’jen\u00eb n\u00eb “tel” me audiencat e veta, synojn\u00eb t’jen\u00eb sa m\u00eb t’p\u00eblqyer e t’mos ngelin pa fansa. Q\u00ebkur ashtu e fitojn\u00eb dhe buk\u00ebn e mjaltin, rapsodll\u00ebku ishte dhe \u00ebsht\u00eb profesionaliz\u00ebm, mbase me rregulla t\u00eb “pashkruara” por ama reale, nj\u00ebsoj si\u00e7 kan\u00eb rregulla dhe show-biz grupet, k\u00ebng\u00ebtar\u00ebt e estradave moderne e biznismen\u00ebt. Peshqeshet e pagesat mbase jan\u00eb tjet\u00ebrfare, af\u00ebrmendsh… n\u00eb lasht\u00ebsi rapsod\u00ebt do jen\u00eb paguar ndryshe. Ndoshta her\u00eb nj\u00eb bucel\u00eb ver\u00eb, her\u00eb nj\u00eb shport peshq… Ama sa i p\u00ebrket popullaritetit padyshim edhe at\u00ebher\u00eb do jen\u00eb “shtyr\u00eb”, do ken\u00eb patur dhe do jen\u00eb p\u00ebrballur me tekat e “konkurrenc\u00ebs”. Ndokujt ndoshta mund t’ia ken\u00eb b\u00ebr\u00eb aty-k\u00ebtu pak\u00ebz dhe me hile. Biznesi-biznes, mbijetesa-mbijetes\u00eb, nj\u00ebsoj si\u00e7 dhe sot : )<\/p>\n

[ ngjitur: harta, Troja hipotetike, shtresat arkeologjike VI dhe VIIa, t\u00eb dh\u00ebnat: Universiteti T\u00fcbingen, Gjermani ]<\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

S. Guraziu – Ars Poetica K 2019 (V\u00ebshtrim) (…nuk dyshohet Troja si luft\u00eb, cilado luft\u00eb hipotetike e njeriut… garant, n\u00eb her\u00ebdocil\u00ebn koh\u00eb, dikur n\u00eb lasht\u00ebsi do ket\u00eb qen\u00eb reale, e v\u00ebrtet\u00eb…) *** T\u00eb flitet p\u00ebr “Troj\u00ebn hipotetike” ndonj\u00ebher\u00eb \u00ebsht\u00eb e… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-2748","post","type-post","status-publish","format-standard","hentry","category-ese","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/2748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2748"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/2748\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}