{"id":3383,"date":"2019-10-13T20:27:30","date_gmt":"2019-10-13T20:27:30","guid":{"rendered":"https:\/\/www.letrat.eu\/?p=3383"},"modified":"2024-04-12T13:23:42","modified_gmt":"2024-04-12T12:23:42","slug":"sg-para-floriade-2017","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=3383","title":{"rendered":"SG – Para-Floriad\u00eb, 2017"},"content":{"rendered":"

PARA-FLORIAD\u00cb
\nS. Guraziu, 2017 (Skic\u00eb poetike…)<\/p>\n

(teksa flet, buz\u00ebt e saj frym\u00ebmarrje i kan\u00eb lulet, tr\u00ebndafilat e pranver\u00ebs<\/em><\/strong>… – Ovidi)<\/p>\n

Nga Per\u00ebndimi (me taxi-qilimin e huazuar t\u00eb Aladinit, i cili ka k\u00ebrkuar “azil” diku n\u00eb Helvetia) Zefiri i sjell nj\u00ebmij\u00eb e nj\u00eb puhiza p\u00ebr t\u00eb dashur\u00ebn e vet n\u00eb Apollonia.<\/p>\n

Loti yt s’\u00ebsht\u00eb lot Feniksi (gjoja i vetmi antidot p\u00ebr helmin e baziliskut), pse bohorritja e shpirtit Klorisa, pse t\u00eb preket dhimbja, e dashura e tij \u00ebsht\u00eb Irisa, vet\u00eb drita, kujtohu, nga syt\u00eb e saj qullet brumi i \u00ebndrrave, aty lahen buz\u00ebqeshjet e nimfave t\u00eb virgj\u00ebra, mir\u00ebnjoh\u00ebse i \u00ebsht\u00eb dhe vet\u00eb Artemisa.
\nT\u00eb shfaqen ngjyrat ylberike dielli duhet pas shpine, Klorisa, kot d\u00ebshirat e poetit, kot vargjet, verb\u00ebria e Homerit, ktheja prapa*** diellit, do bindesh, nga pikat e shiut vilen ngjyrat e ylberit.<\/p>\n

– – –<\/p>\n

* Klorisa<\/strong> – n\u00eb mit. greke, nimf\u00eb (dhe per\u00ebndesh\u00eb) e lidhur me pranver\u00ebn, me lulet e me natyr\u00ebn, mendohet se ajo ishte “p\u00ebrgjegj\u00ebse” p\u00ebr shnd\u00ebrrimin e Narcisit, Adonisit, Atisit, Krokusit… e edhe t\u00eb ndokujt tjet\u00ebr, n\u00eb lule, Klorisa qe rr\u00ebmbyer nga Zefiri (per\u00ebndia i er\u00ebs per\u00ebndimore), pasi u martuan ai e shnd\u00ebrroi at\u00eb n\u00eb per\u00ebndesh\u00ebn e njohur si Flora (mit. romake).<\/p>\n

* Zefiri<\/strong> – hm, n\u00eb shqip do ting\u00ebllonte pak\u00ebz “mbrapsht” mbase : ) por n\u00eb mit. greke er\u00ebrat nuk ishin per\u00ebndesha, ishin per\u00ebndi, dmth. jo “motra” por “v\u00ebllez\u00ebr”, Zefiri ishte nj\u00eb nga kat\u00ebr er\u00ebrat (anemoi) dhe ai personifikonte er\u00ebn per\u00ebndimore, v\u00ebllez\u00ebrit e tij ishin Boreasi (era e veriut), Eurosi (era e lindjes) dhe Notosi (era e jugut), sipas mitit, Zefiri e rr\u00ebmbeu per\u00ebndesh\u00ebn Klorisa dhe i dha asaj pushtetin mbi bot\u00ebn e luleve.<\/p>\n

* Irisa<\/strong> – n\u00eb mit. greke personifikim dhe per\u00ebndesh\u00eb e ylberit, gjat\u00eb luft\u00ebs s\u00eb per\u00ebndive olimpiko-titanike Irisa ishte lajm\u00ebtarja e Per\u00ebndive Olimpike (dmth. p\u00ebrgjegj\u00ebse p\u00ebr post\u00ebn e Zeusit, dhe t\u00eb tjer\u00ebve), nd\u00ebrsa motra e saj binjake Arka i pati tradhtuar Olimpian\u00ebt, ajo qe b\u00ebr\u00eb lajm\u00ebtarja e Titan\u00ebve. N\u00eb Iliad\u00ebn e Homerit Irisa p\u00ebrmendet shpesh si “korrier” i per\u00ebndive, gjithsesi jo dhe n\u00eb Odisen\u00eb (aty roli i korrierit i takon Hermesit). Irisa ishte e martuar me Zefirin, ky i fundit ishte i martuar dhe me bukuroshen Klorisa, k\u00ebshtu q\u00eb sipas mitologjis\u00eb duhet supozuar se Zefiri na i pask\u00ebsh patur s\u00ebpaku 2 gra “legjitime” : )
\n(sguraziu)<\/p>\n

[ Piktura: William-Adolphe Bouguereau (1825-1905) – Flora (ose Klorisa) dhe Zefiri<\/strong>, 1875 ]<\/p>\n

\"\"

William-Adolphe Bouguereau (1825-1905) – Flora (ose Klorisa) dhe Zefiri, 1875<\/p><\/div>\n

 <\/p>\n

John William Waterhouse (1849-1917) – Flora (Klorisa) dhe Zefiri<\/strong>, 1898<\/span><\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

PARA-FLORIAD\u00cb S. Guraziu, 2017 (Skic\u00eb poetike…) (teksa flet, buz\u00ebt e saj frym\u00ebmarrje i kan\u00eb lulet, tr\u00ebndafilat e pranver\u00ebs… – Ovidi) Nga Per\u00ebndimi (me taxi-qilimin e huazuar t\u00eb Aladinit, i cili ka k\u00ebrkuar “azil” diku n\u00eb Helvetia) Zefiri i sjell nj\u00ebmij\u00eb… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-3383","post","type-post","status-publish","format-standard","hentry","category-skica"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/3383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3383"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/3383\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}