{"id":6376,"date":"2020-09-04T15:11:49","date_gmt":"2020-09-04T14:11:49","guid":{"rendered":"https:\/\/letrat.eu\/?p=6376"},"modified":"2024-04-10T09:58:05","modified_gmt":"2024-04-10T08:58:05","slug":"atikusi-polemicisti-i-lashte-se-donte-aristotelin-e-pashpirt","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=6376","title":{"rendered":"Atikusi, polemicisti i lasht\u00eb, s’e “donte” Aristotelin e “pashpirt”!"},"content":{"rendered":"

(sguraziu – ars poetica, maj 2020)<\/em><\/p>\n

“mbase kurr\u00eb s’do jem i p\u00ebrkryer p\u00ebr ty, por gjithmon\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb jop\u00ebrkryer do p\u00ebrpiqem t\u00eb jem<\/strong>” – Atikusi (rreth v. ~175)
\n…s’di kush tjet\u00ebr ta ket\u00eb pranuar kaq bukur “jop\u00ebrkryeshm\u00ebrin\u00eb” e vet, s\u00ebpaku asnj\u00eb nga filozof\u00ebt s’e ka th\u00ebn\u00eb kaq bukur \ud83d\ude42<\/p>\n

Nj\u00eb dikush q\u00eb shkruan polemika, ose q\u00eb flet polemikisht, quhet polemicist (nga greqishtja e lasht\u00eb “polemikos” – luftarake, armiq\u00ebsore).
\nAtikusi ishte nj\u00eb filozof i antikes, e gjitha \u00e7far\u00eb dihet p\u00ebr t\u00eb vjen nga fragmentet e nj\u00eb libri t\u00eb tij (fragmente ruajtur nga dikush tjet\u00ebr). Ishte nj\u00eb anti-peripatetik i flakt\u00eb (anti-Aristotelian). “Peripatetizmi” ishte nj\u00eb shkoll\u00eb filozofike m\u00ebsimet e s\u00eb cil\u00ebs kishin si baz\u00eb ato t\u00eb themeluesit t\u00eb saj, Aristotelit (“peripatetik\u00ebt” – si em\u00ebr u atribuohet ndjek\u00ebsve t\u00eb tij). Atikusi k\u00ebmb\u00ebngulte se Aristoteli ishte nj\u00eb ateist, se e mohonte ekzistenc\u00ebn e shpirtit dhe se e refuzonte providenc\u00ebn hyjnore.
\nVepra e Atikusit ishte e ashtuquajtur “polemike”, p\u00ebr shkollar\u00ebt sot s’\u00ebsht\u00eb aq e qart\u00eb n\u00ebse polemika e tij kishte motive filozofike apo politike. “Polemizmi” \u00ebsht\u00eb retorik\u00eb argumentuese q\u00eb ka p\u00ebr q\u00ebllim ta mb\u00ebshtes\u00eb nj\u00eb pozit\u00eb specifike duke e “fshikulluar” pozicionin kund\u00ebrshtar. Polemikat kryesisht “ngjallen” me argumente rreth temave t\u00eb diskutueshme, rreth temave t\u00eb v\u00ebshtira – praktika e nj\u00eb argumentimi t\u00eb till\u00eb quhet polemik\u00eb.<\/p>\n

Thuhet se pozicioni i Atikusit paraqet nj\u00eb version t\u00eb “Platonizmit”, sipas t\u00eb cilit devijimi nga fjala e mir\u00ebfillt\u00eb e zotit n\u00ebnkupton kund\u00ebrshtim heretik t\u00eb padiskutuesh\u00ebm. Gjithsesi, “problematika” e kund\u00ebrshtis\u00eb s’ishte vet\u00ebm n\u00eb koh\u00ebn e Atikusit, \u00ebsht\u00eb evidente madje dhe sot e k\u00ebsaj dite, n\u00eb filozofin\u00eb bashk\u00ebkohore mund t\u00eb hetohet her\u00eb pas here n\u00eb shkrimet e “mbrojt\u00ebsve” t\u00eb Aristotelizmit, e edhe n\u00eb ato t\u00eb “mbrojt\u00ebsve” t\u00eb Platonizmit. Dmth. n\u00ebse filozof\u00ebt e koh\u00ebve tona paskan t\u00eb “drejt\u00eb”, p\u00ebr koh\u00ebn e vet (para dymij\u00eb vitesh) po aq t\u00eb drejt\u00eb kishte pra dhe Atikusi, vall\u00eb si mund ta mohosh “shpirtin”, Aristoteli do ket\u00eb qen\u00eb o i “\u00e7mendur” o ec e merre vesh, vall\u00eb s’paska patur ai kurr\u00eb nj\u00eb “xhan”, nj\u00eb “shpirt”, nj\u00eb zem\u00ebr… mos vall\u00eb s’e paska dashur askend, qoft\u00eb dhe ashtu si dashuri “platonike” nga larg t’i shkruante “shpirti im… amore mio, my baby, sweetheart…” o di\u00e7 ngjashem \ud83d\ude42<\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

(sguraziu – ars poetica, maj 2020) “mbase kurr\u00eb s’do jem i p\u00ebrkryer p\u00ebr ty, por gjithmon\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb jop\u00ebrkryer do p\u00ebrpiqem t\u00eb jem” – Atikusi (rreth v. ~175) …s’di kush tjet\u00ebr ta ket\u00eb pranuar kaq bukur “jop\u00ebrkryeshm\u00ebrin\u00eb” e vet,… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-6376","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/6376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6376"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/6376\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}