{"id":6881,"date":"2020-11-28T12:51:48","date_gmt":"2020-11-28T11:51:48","guid":{"rendered":"https:\/\/letrat.eu\/?p=6881"},"modified":"2024-04-09T09:29:37","modified_gmt":"2024-04-09T08:29:37","slug":"absurdizmi-filozofik-konflikti-mes-ekzistences-universale-dhe-racionalizmit-ekzistencialist","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=6881","title":{"rendered":"Absurdizmi filozofik – Konflikti mes ekzistenc\u00ebs universale dhe racionalizmit ekzistencialist"},"content":{"rendered":"

“Un\u00eb rebeloj, andaj ekzistoj<\/strong>” – Albert Camus
\n(absurdizmi filozofik – konflikti mes ekzistenc\u00ebs universale dhe racionalizmit ekzistencialist)
\nsguraziu – ap, n 2020 – pak fjal\u00eb..<\/em>.<\/p>\n

S’duhet mohuar, problemi me universin dhe me kuptimin ekzistencial (n\u00eb kok\u00ebn e njeriut) \u00ebsht\u00eb mjaft “problematik”. Derisa Descartes do pandehte “cogito ergo sum”, dmth. i mjaftonte t\u00eb “mendonte, andaj dhe ekzistonte” – tashm\u00eb “absurdisti” Camus mendonte se vet\u00ebm t\u00eb mendonte nuk do mjaftonte q\u00eb t’ekzistonte, p\u00ebrve\u00e7 mendimit i duhej t’ishte dhe rebel, shpirt dhe intelekt i rebeluar… tek pastaj do t’ekzistonte ?
\nNobelisti francez i let\u00ebrsis\u00eb, Albert Camus (1913-1960) ishte i 2-ti p\u00ebr nga mosha (44 vje\u00e7) q\u00eb ta merrte Nobelin n\u00eb v. 1957, por 3 vite m\u00eb von\u00eb vdiq, iku n\u00eb jet\u00ebp\u00ebrtejmen e amshimit aq i ri, nd\u00ebrroi jet\u00eb n\u00eb v. 1960. Nj\u00ebr\u00ebn nd\u00ebr veprat e tij do ta titullonte “Rebeli” (nd\u00ebr tjera t\u00eb mir\u00ebnjohura, si psh. “I Huaji”, “Miti i Sizifit”, “R\u00ebnia” etj.)
\nPar\u00eb nga aspekti filozofik, pik\u00ebpamjet e tij (n\u00ebn “ombrell\u00ebn” filozofike, kuptohet edhe kontributet letraristike e zhurnalistike) kontribuan n\u00eb ngritjen e mendimit filozofik t\u00eb njohur si “Absurdizmi”.<\/p>\n

Meq\u00eb ekzistenca (apo universi yn\u00eb si t\u00ebr\u00ebsi), si dhe nga ana tjet\u00ebr mendja njer\u00ebzore (si sfiduese, racionaliste) nuk e shkaktojn\u00eb secila ve\u00e7mas “absurdin”, \u00ebsht\u00eb n\u00eb fakt di\u00e7 e p\u00ebrkundrazuar, \u00ebsht\u00eb di\u00e7 si rrjedhoj\u00eb konfliktuoze.
\nN\u00eb kuptimin filozofik “absurdi” lind nga natyra kontradiktore e t\u00eb dyja ekzistencave nj\u00ebkoh\u00ebsisht, dmth. \u00ebsht\u00eb konflikt i ekzistenc\u00ebs universale dhe i mendjes son\u00eb (mbase “ekzistencialiste” – pa\u00e7ka se Camus s’do pajtohej q\u00eb ta rangonin nd\u00ebr “ekzistencialist\u00ebt” e filozofis\u00eb).
\nN\u00eb filozofi, “absurdizmi” i referohet konfliktit mes tendenc\u00ebs se njeriut p\u00ebr k\u00ebrkim t\u00eb vlerave, p\u00ebr k\u00ebrkimin e kuptimit t\u00eb qen\u00ebsish\u00ebm t\u00eb jet\u00ebs apo t\u00eb ekzistenc\u00ebs, dhe mes paaft\u00ebsis\u00eb njer\u00ebzore p\u00ebr ta gjetur ndonj\u00eb kuptim satisfaksional, pasi kemi t’b\u00ebjm\u00eb me nj\u00eb univers mjaft t\u00eb “pakuptimt\u00eb”, kaotik, irracional dhe t\u00eb pakap\u00ebrthyesh\u00ebm mir\u00ebfilli me mendjen ton\u00eb.<\/p>\n

Prore na duhet nj\u00eb “bazament” i palekundshem, andaj sikur na imponohet pandehma se e kemi “kuptuar” tashm\u00eb universin, sikur e njohim natyr\u00ebn universale dhe q\u00ebllimin ekzistencial, e dim\u00eb ndoshta dhe misionin trans-universal etj. etj. Kahdo q\u00eb kemi sh\u00ebtitur me “ekskursionet” filozofike t\u00eb shekujve, n\u00eb fund sikur rishtas ngelim me at\u00eb paradoksin sokratik n\u00ebn sqetullat, thuase na ndizet ajo llamba “e dim\u00eb q\u00eb asgj\u00eb nuk dim\u00eb”.
\nAjo k\u00ebmb\u00ebngult\u00ebsia “problematike” e pasiguris\u00eb kurr\u00eb s’na shqitet, vall\u00eb si ta dim\u00eb q\u00eb v\u00ebrtet e dim\u00eb?! N\u00ebse e ditkemi at\u00ebher\u00eb voila… do buz\u00ebqeshte mbase dhe vet\u00eb Zoti, do mall\u00ebngjehej sepse m\u00eb n\u00eb fund ia “zbuluam” sekretet, kot na i fsheh \u00ebmb\u00eblsirat e karamelet, kot lodhet me misteret,<\/p>\n

Pra s’duhet mohuar, apo jo – problemi me universin dhe me kuptimin ekzistencial gjithmon\u00eb ishte dhe ngelet “problematik”. Se mos vet\u00ebm Camus pati vendosur t\u00eb “rebelohej”, n\u00eb fakt e gjith\u00eb filozofia njer\u00ebzore \u00ebsht\u00eb thjesht di\u00e7 si “rebeliz\u00ebm”, intelekti assesi s’pajtohet me err\u00ebsir\u00ebn e injoranc\u00ebs.
\nMadje dhe n\u00ebse t’b\u00ebheshim ngutulush\u00ebr si ai mustakologu Ni\u00e7e dhe t\u00eb deklaronim “Zoti ka vdekur”, e leht\u00eb me deklaratat, ama \u00e7far\u00eb pastaj, si ta kemi sigurin\u00eb? Vet\u00eb Ni\u00e7e pati ngelur duke e dredhur mustakun, s’kishte si ta mprehte dh\u00ebmbin e “sigurise”. Imagjino… ende pa e “ditur” mir\u00ebfilli \u00e7’\u00ebsht\u00eb universi, pa i ditur as planet as q\u00ebllimet universale… at\u00ebher\u00eb do dilte n\u00eb pah se v\u00ebrtet qenkemi rebel\u00eb, \u00ebmb\u00eblsisht t\u00eb rebeluar, di\u00e7 ngjash\u00ebm si kryene\u00e7\u00ebsia f\u00ebmij\u00ebrore (dmth. duke qen\u00eb “infantile” natyrisht se kryene\u00e7\u00ebsi e pafajshme). Pa le q\u00eb Camus ashtu do kishte fort t\u00eb drejt\u00eb. Shkurt, e leht\u00eb ta kuptojm\u00eb se v\u00ebrtet ishte rebel, andaj dhe ekzistonte : )<\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

“Un\u00eb rebeloj, andaj ekzistoj” – Albert Camus (absurdizmi filozofik – konflikti mes ekzistenc\u00ebs universale dhe racionalizmit ekzistencialist) sguraziu – ap, n 2020 – pak fjal\u00eb… S’duhet mohuar, problemi me universin dhe me kuptimin ekzistencial (n\u00eb kok\u00ebn e njeriut) \u00ebsht\u00eb mjaft… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-6881","post","type-post","status-publish","format-standard","hentry","category-komente"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/6881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6881"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/6881\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}