{"id":9979,"date":"2022-01-27T19:46:19","date_gmt":"2022-01-27T18:46:19","guid":{"rendered":"https:\/\/letrat.eu\/?p=9979"},"modified":"2024-04-09T08:15:35","modified_gmt":"2024-04-09T07:15:35","slug":"spiunet-e-romes-romake-vs-atyre-te-tiranes-diktatoriale","status":"publish","type":"post","link":"https:\/\/letrat.eu\/?p=9979","title":{"rendered":"Spiun\u00ebt e Rom\u00ebs (romake) vs. atyre t\u00eb Tiran\u00ebs (diktatoriale)!"},"content":{"rendered":"

S. Guraziu – Ars Poetica, Sht. 2016 (…siduket mbamendja jon\u00eb fillimisht u jep “prioritet” gj\u00ebrave t\u00eb k\u00ebqija, pastaj t\u00eb mirave<\/strong> : )<\/em><\/p>\n

N\u00eb mbamendjen personale, nga e gjith\u00eb materia e gj\u00ebrave t\u00eb historis\u00eb (dmth. ashtu si “big data”, p\u00ebrthithur gjat\u00eb gjith\u00eb jet\u00ebs), n\u00ebse ve\u00e7ohen ato lidhur me sistemin politik t\u00eb periudh\u00ebs komuniste, dhe tutje ve\u00e7an\u00ebrisht ato lidhur me tiranin\u00eb e diktatur\u00ebs n\u00eb Shqip\u00ebri, gj\u00ebrat m\u00eb t\u00eb tmerrshme (t\u00eb cilat n\u00eb “sip\u00ebrfaqe” do dilnin t\u00eb parat) padyshim jan\u00eb: “spiunll\u00ebku”, “t\u00ebhuaj\u00ebsimi”, “torturat psiko-fizike”, “burgosjet”, “internimet”, “likuidimet”\u2026 e edhe ndonj\u00eb di\u00e7 tjet\u00ebr e ngjashme.<\/p>\n

Pra siduket mbamendja jon\u00eb fillimisht u jep “prioritet” gj\u00ebrave t\u00eb k\u00ebqija, pastaj t\u00eb mirave. Ato t\u00eb k\u00ebqijat thua se vulosen me vulash t\u00eb kuqe, a dyllosen\u2026 p\u00ebr t’mos u shlyer aq leht\u00eb. Ose tekefundit kjo vlen n\u00eb rastin tim; \u00e7do gj\u00eb t\u00eb historis\u00eb shqiptare n\u00eb kok\u00eb \u00ebsht\u00eb futur si “lexim i materialeve t\u00eb ndryshme”, nuk \u00ebsht\u00eb se i kam p\u00ebrjetuar vet\u00eb tmerret e as k\u00ebnaq\u00ebsit\u00eb e asaj periudhe \u2013 pasi, af\u00ebrmendsh, ndokush dhe do jet\u00eb k\u00ebnaqur, s’kan\u00eb vuajtur t\u00eb gjith\u00eb.<\/p>\n

Derisa po shfletoja nj\u00eb num\u00ebr t\u00eb vjet\u00ebr t\u00eb “Hermeneus<\/strong>“* (rev. holandeze p\u00ebr kultur\u00ebn antike), num\u00ebr i vitit 1932, hasa n\u00eb nj\u00eb shkrim t\u00eb shkurt\u00ebr t\u00eb dikujt me inicialet D. C. H., me titullin “Politieke lokvogels<\/em>“, rreth gjysm\u00eb faqe, autori shkruante si vijon:<\/p>\n

\u201c\u2026aty ku mbret\u00ebron tirania, sunduesit, duke supozuar gjendjen e t\u00eb pak\u00ebnaqurve me rendin ekzistues t\u00eb gj\u00ebrave, pun\u00ebsojn\u00eb persona t\u00eb cil\u00ebt “afrohen” me qytetar\u00ebt e dyshimt\u00eb apo me t\u00eb huajt p\u00ebr t’i bler\u00eb ndjenjat e tyre me an\u00eb t\u00eb fjal\u00ebs ose dhe t\u00eb veprave, k\u00ebshtu q\u00eb policia pastaj lejohet p\u00ebr t’vepruar ose p\u00ebr t\u00eb intervenuar brutalisht. K\u00ebso “agjent\u00eb provokator\u00eb” (ndonj\u00eb em\u00ebrtim adekuat n\u00eb holandisht nuk di) gjendeshin dhe n\u00eb Rom\u00eb.<\/p>\n

Epictetus paralajm\u00ebron se duhet patur kujdes si komunikojm\u00eb, me sekretet e me ndjenjat tona. Njeriu i beson dikujt i cili fillon me p\u00ebrgojimet, dhe mendon se nj\u00eb person i till\u00eb nuk do t’i spiunoj\u00eb fjal\u00ebt tona, pasi ai vet\u00eb ka filluar i pari\u2026
\nGabim! Sepse, vazhdon tutje Epictetus (Dissert. IV, 13, 5): “N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb n\u00eb Rom\u00eb kapeshin goj\u00ebk\u00ebqinjt\u00eb nga ushtar\u00ebt; nj\u00eb dikush (ushtar) me rroba civile rrinte ulur pran\u00eb teje, dhe fillonte t\u00eb flas\u00eb keq p\u00ebr perandorin, dhe ai, n\u00eb qoft\u00eb se ti kishe “g\u00eblltitur” besueshm\u00ebrin\u00eb a besimin tek ai, p\u00ebr faktin se ai pati filluar t\u00eb tallet vet\u00eb, kjo do t’thot\u00eb se tani dhe ti mendoje t\u00eb nj\u00ebjt\u00ebn (me p\u00ebrgojimet e tij): rezultati, do arrestoheshe akoma pa e kuptuar si e pse. Ushtar\u00ebt q\u00eb pun\u00ebsoheshin p\u00ebr nj\u00eb “shoq\u00ebrim” t\u00eb till\u00eb me qytetar\u00ebt, mund t’ken\u00eb qen\u00eb vet\u00ebm fund\u00ebrrinash t\u00eb paguara, mercenar\u00eb nga aliazhi m\u00eb i ul\u00ebt\u2026”<\/p>\n

\u2026dhe pra gj\u00ebja e par\u00eb q\u00eb m\u00eb shkoi mendja kur lexova k\u00ebt\u00eb, qen\u00eb “spiun\u00ebt e panum\u00ebrt t\u00eb partis\u00eb”, anise n\u00eb fakt, rasti i spiunll\u00ebkut shqiptar n\u00eb koh\u00ebn e diktatur\u00ebs kishte marr\u00eb permasa shqet\u00ebsuese e forma nga m\u00eb t\u00eb ligat, pothuaj qe shnd\u00ebrruar n\u00eb nj\u00eb “fenomen kolektiv” t\u00eb dhimbsh\u00ebm sa i p\u00ebrket ult\u00ebsis\u00eb dhe degjenerimit t\u00eb karakterit njer\u00ebzor \u2013 vrrag\u00ebt e k\u00ebsaj katrahure psikologjike mund t\u00eb hetohen dhe sot e k\u00ebsaj dite n\u00eb “mentalitetin” shqiptar, dmth. edhe pse kan\u00eb kaluar pothuaj 3-4 dekada tashm\u00eb\u2026<\/p>\n

(sqarim shtes\u00eb)<\/em>
\n* Hermeneus<\/strong> \u2013 revist\u00eb p\u00ebr kultur\u00ebn antike, e themeluar n\u00eb vitin 1928 ishte dhe ende \u00ebsht\u00eb revista m\u00eb prestigjioze holandeze p\u00ebr shkencat dhe ekspertizat lidhur me antikitetin. Revista Hermeneus del pes\u00eb her\u00eb n\u00eb vit, p\u00ebr audienc\u00ebn e vet sjell fakte shkencore, analiza dhe v\u00ebshtrime ekspert\u00ebsh p\u00ebr t\u00eb gjitha aspektet e qytet\u00ebrimit klasik, q\u00eb nga Zeusi e deri tek Akili, nga Homeri e deri tek Agustini, nga Sokrati e tek Plotini, nga Perikliu e tek Konstandini, nga g\u00ebrmimet arkeologjike n\u00eb terren e deri tek trezor\u00ebt e muzeumeve, por diskutohen dhe temat e tilla psh. si ishte jeta e qytetar\u00ebve t\u00eb zakonsh\u00ebm grek\u00eb e romak\u00eb, si kan\u00eb jetuar e punuar ata dikur. Hermeneus merret gjithashtu me temat e arkitektur\u00ebs antike, pastaj t\u00eb ekonomis\u00eb, biologjis\u00eb, mjek\u00ebsis\u00eb etj.<\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

S. Guraziu – Ars Poetica, Sht. 2016 (…siduket mbamendja jon\u00eb fillimisht u jep “prioritet” gj\u00ebrave t\u00eb k\u00ebqija, pastaj t\u00eb mirave : ) N\u00eb mbamendjen personale, nga e gjith\u00eb materia e gj\u00ebrave t\u00eb historis\u00eb (dmth. ashtu si “big data”, p\u00ebrthithur gjat\u00eb… Lexo →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,2],"tags":[],"class_list":["post-9979","post","type-post","status-publish","format-standard","hentry","category-komente","category-perkthime"],"_links":{"self":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/9979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9979"}],"version-history":[{"count":0,"href":"https:\/\/letrat.eu\/index.php?rest_route=\/wp\/v2\/posts\/9979\/revisions"}],"wp:attachment":[{"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/letrat.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}